Free Will and Determinism of Ayer and Holbach Essay

Their wills, which are believed to be freely gained, are actually the result of a causal chain originating from birth. The fact that humans are governed by their genes and environment means that the ability to make moral decisions as free agents is illusory. For these reasons, the hard determinist position, which is a sound, science-based theory, seems to be incompatible with the concept of free will.

In the following paper I will talk about A.J. Ayer’s “Freedom and Necessity,” and I will explain the dilemma of determinism and Ayer’s compatibilist solution to it. I will explain some of the examples Ayer uses to explain the difference between cause and being constrained, and how both affect one’s free will. I will also discuss on why Ayer’s compatibilism solution to the dilemma is the best solution so far.

Suppose that every event or action has a sufficient cause, which brings that event about. Today, in our scientific age, this sounds like a reasonable assumption. After all, can you imagine someone seriously claiming that when it rains, or when a plane crashes, or when a business succeeds, there might be no cause for it? Surely, human behavior is caused. It doesn't just happen for no reason at all. The types of human behavior for which people are held morally accountable are usually said to be caused by the people who engaged in that behavior. People typically cause their own behavior by making choices; thus, this type of behavior might be thought to be caused by your own choice-makings. This freedom to make

The subject of freewill and determinism has been a matter of intense debate in the philosophical community for ages with the topic of compatibilism and incompatibilism. This essay will be reviewing and critiquing the work of a very well-known philosopher Peter Van Inwagen and his article “An Argument For Incompatibilism” and what does he mean by freewill and determinism.

The aim of this essay is to prove the reliability of and why Libertarianism is the most coherent of the three Free Will and Determinism views. It refers to the idea of human free will being true, that one is not determined, and therefore, they are morally responsible. In response to the quote on the essay, I am disagreeing with Wolf. This essay will be further strengthened with the help of such authors as C.A. Campell, R. Taylor and R.M. Chisholm. They present similar arguments, which essentially demonstrate that one could have done otherwise and one is the sole author of the volition. I will present the three most common arguments in support of Libertarianism, present an objection against Libertarianism and attempt to rebut it as well as

"'…but she don't seem to mind at all. Reckon dey understand one ‘nother.'" A woman's search for her own free will to escape the chains of other people in Zora Neale Hurston's Their Eyes Were Watching God.

Before we can discuss the issue between Baron d'Holbach and William James we have to know the definitions of the items the issue is about. Free will according to the Encarta encyclopedia is "The power or ability of the human mind to choose a course of action or make a decision without being subject to restraints imposed by antecedent causes, by necessity, or by divine predetermination. A completely freewill act is a cause and not an effect; it is beyond causal sequence or the law of causality." So according to this statement freewill is the ability for humans to make

Stace, Frankfurt, and Wolf are all compatibilists. They hold that free will and determinism are compatible. In this paper, first I will define and explain key terms determinism, free will, and compatibilism. Next, I will discuss the individual views of each compatibilist and how they object to parts of determinism; then compare and contrast their views. They all believe in parts of determinism and parts of free will, even though determinism holds we are not morally responsible and free will holds we are morally responsible; thus, they are technically incompatible. This concept will be explained in this paper.

Holbach argument of free will starts with his premises one. Every action is caused by a preceding event. Premise two states; no action that is caused by a preceding event is free. Thus, no action is free. Holbach supports his theory by his belief in determinism in premise one and being an incompatibles. He believes that are actions re not caused that they are only absence of the external constraint.

According to Frankfurt, “there is no more than an innocuous appearance of paradox in the proposition that it is determined, ineluctably and by forces beyond their control, that certain people have free wills and that others do not” (20). Frankfurt’s theory is purely based on the relationship between different orders of desires, instead of the origin of the desires. In other words, so long as one has the freedom to desire a particular first-order desire of his, he has the freedom of will, even though all of his desires are causally determined.

Paul D'holbach was a hard determinist philosopher wrote an article called "The illusion of Free Will". In this article he discussed how all that one does is caused by things that is out of one's control. D'holbach claims that

William Rowe defines gratuitous evil as an instance of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.(Rowe 335) In a world with so much evil it raises the questions If God is all powerful, all knowing and all good, how can he allow bad things to happen to good people? Can God even exist in a world with so such gratuitous evil? These are questions that has afflicted humanity for a very long time and has been the question to engross theologians for centuries. The existence of evil has been the most influential and powerful reason to disprove the existence of God. It is believed among many theist that God is the creator and caretaker

     Before one can properly evaluate the entire debate that enshrouds the Free Will/Determinism, each term must have a meaning, but before we explore the meaning of each term, we must give a general definition. Determinism is, "Everything that happens is caused to happen. (Clifford Williams. "Free Will and Determinism: A Dialogue" pg 3). This is the position that Daniel, a character in Williams’ dialogue, chooses to believe and defend. David Hume goes a little deeper and explains in his essay, "An Enquiry Concerning Human Understanding of Liberty and Necessity," that determinism is this: "It is universally allowed, that matter, in all its operations, is actuated by a necessary force, and

In this essay I will explain why I think the strongest position of the free will debate is that of the hard determinists and clarify the objection that moral responsibility goes out the door if we don’t have free will by addressing the two big misconceptions that are associated with determinists: first that determinism is an ethical system, and secondly that contrary to common belief determinists do believe in the concept of cause and effect. I will also begin by explaining my position and why I believe that the position of the indeterminist does not hold water as an argument and the third

This week’s essay is a comparative analysis of the theories of freedom (indeterminism) and predestination (religious determinism). Our analysis will attempt to prove the superiority of the theory of freedom over the theory of predestination. First, we will examine the theory of predestination as it is explained in the text “Ethics: Theory and Practice” (Thiroux & Krasemann, 2012). The organization of the text lends itself to our analysis since it highlights differences between the two theories in its defining process. We will illustrate the theory of