Freedman And Lolita

McClintock begins by telling her story of the first time she tries to find porn for women. McClintock walks into a magazine store looking for women’s porn magazine, but is left empty handed. McClintock sees many men leafing through magazines with “images of spread-eagled women” (111), but similar magazines for women aren’t found. McClintock doesn’t give up hope and asks the woman at the counter for help, and when the woman gives her a strange look she realizes that “the denial of female desire is…a global erasure” (111). This erasure of female desire is later furthered by a different experience she has in a sex emporium (McClintock). In this experience, the female dancer finishes her act, and approaches McClintock, the only woman in a room of males,

In contemporary 21st century thought, sexual liberty is at the forefront of the feminist movement. Women are taking their bodily autonomy back, and ascribing a sense of ownership back to themselves. This movement to gain bodily and sexual liberty, however, are not new concepts. Philosophers and literary greats tackled these issues prior to the 21st century. Both Edith Wharton’s novel The Age of Innocence and Kate Chopin’s short story, At the ‘Cadian Ball and which were written prior to the 21st century and its third wave of feminism. portray women’s sexuality throughout their texts. However, in both novels, the sexuality that is portrayed is confined within boundaries that are prescribed by the men in the story. By writing the female sexuality this way, they are exposing the problematic nature of being able to express a woman’s sexuality, and the lack thereof. Through the focalisation of the narrative as well as plot development of the female characters and their lack of freedom and autonomy in other aspects of their life, the authors make their points clear about women and their freedom, sexual and otherwise.

The third wave of feminism coincided with the end of the second-wave. It occurred from the 1990s and is still present in contemporary society. This wave focuses on a post-modern understanding of gender boundaries and sexual identity. Most notably, the emergence of anti-pornographic movements during the third wave created a divide between radical and sex-positive views on sexuality. In MacKinnon’s article “Feminism, Marxism, Method, and the State: An Agenda for Theory,” she draws on the parallel between sexuality and marxism. The exploitation of work in marxism is comparable to the exploitation of female sexuality for men (MacKinnon 16). The exploitation of women as a sexual object for male gratification is apparent in pornography. MacKinnon

Throughout time, there has been a battle present in which females try to rise above the power of men and the hold they have on women. Whether the battle be for the equal treatment of both sexes or simply establishing a level of respect and understanding from the opposite sex, the meaning stands the same in which there is an ever-present power struggle that is continuously ongoing between the sexes. No matter the intentional meaning of the work, women suppression by men are seen when one looks beyond the simple statements given and examines the female characters in great detail to better understand the struggle she endures daily due to men. One author in particular that allows an interesting viewpoint into the mind of a blossoming woman is Susan Minot. Minot demonstrates in her story “Lust” how the female narrator is influenced and altered by her male sexual partners. Through each sexual encounter, the reader is able to see the changes these encounters have on the young woman emotionally and other affects a man has on her as she grows up in a male dominated world. This can all be determined by observing closely the figurative language used in the story, the fluctuations in emotions seen in the female character, and the thoughts the woman has about men throughout the story.

To do so, Levy turns to the experiences of several young women whom she interviews. From her interpretations of these experiences, Levy reaches the conclusion that these women’s sexual nature revolves around their need

In contemporary 21st century thought, sexual liberty is at the forefront of the feminist movement. Women are taking their bodily autonomy back, and ascribing a sense of ownership back to themselves. This movement to gain bodily and sexual liberty, however, are not new concepts. Philosophers and literary greats tackled these issues prior to the 21st century. Both Edith Wharton’s novel The Age of Innocence and Kate Chopin’s short story, At the ‘Cadian Ball and which were written prior to the 21st century and its third wave of feminism. portray women’s sexuality throughout their texts. However, in both novels, the sexuality that is portrayed is confined within boundaries that are prescribed by the men in the story. By writing the female sexuality this way, they are exposing the problematic nature of being able to express a woman’s sexuality, and the lack thereof. Through the focalisation of the narrative as well as plot development of the female characters and their lack of freedom and autonomy in other aspects of their life, the authors make their points clear about women and their freedom, sexual and otherwise.

The old woman is seen as the idealized view of the female body since age has diminished the sexualized portions of her body. In contrast, there is the young woman, just entering her physical prime, who, “stood straight to the camera, though with her hand coyly covering her privates; and in the other, half turned, with her arm extended in embrace of the air, you could apprehend in profile the ripe heft of her breast, with its sharp dark nipple, and the exuberant, even youthful, burst of pubic hair at her groin” (Messud, 220). Here Nora sees the picture of the young woman as a beautiful figure and describes her as such, there are no underlying sexual innuendos. A figure that would be otherwise sexualized is here seen simply as a piece of art when Nora separates herself from the outside and takes on her artist persona. Messud, however, does not give in completely to the ideal, instead she has the young woman in the picture “coyly covering her privates” (Messud, 220). This inclusion makes the young woman’s action seem common place and perhaps instinctual, yet upon consideration, it goes back to the possibility of someone placing

Freedom, opportunities, and information are some features of this modern society. Clearly, humans are now having a very different life compared to the past. Along with this well-developed world, people get more chances to express how they think, do what they want, and love who they love. Especially young people, they become more independent and are capable of living their own lives. However, while society provides people a lot of benefits, it actually makes their lives even more complex at the same time by leaving them pressures and confusions of who they really are. In her essay, “Selections from Hard to Get:Twenty-Something Women and the Paradox of Sexual Freedom,” Leslie Bell mentions that while in this new-in between developmental period American twenty-something women have more freedom and opportunities about their sexual lives than previous generations, they are struggling with the paradoxes of their relationships and desires. Bell suggests that social expectations and culture guidelines, which are conventions of female sexuality and stereotypes of being a good girl, prevent these young women from pursuing their sexual desires and limiting their relationships with men. However, even these women have chosen the way they live and what kind of sexual life they want in order to be bad girls to break those old rules, they ended with losing their identities. In general, female sexuality is impacted more by establishing a women’s identity rather than clinging on

Sexuality has an inherent connection to human nature. Yet, even in regards to something so natural, societies throughout times have imposed expectations and gender roles upon it. Ultimately, these come to oppress women, and confine them within the limits that the world has set for them. However, society is constantly evolving, and within the past 200 years, the role of women has changed. These changes in society can be seen within the intricacies of literature in each era. Specifically, through analyzing The Scarlet Letter by Nathaniel Hawthorne and The Bell Jar by Sylvia Plath, one can observe the dynamics of society in regards to the role of women through the lens of the theme of sexuality. In both novels, the confinement and oppression of women can be visibly seen as a result of these gender roles. Yet, from the time The Scarlet Letter was published to the time The Bell Jar was written, the place of women in society ultimately changed as well. Hence when evaluating the gender roles that are derived from sexuality, the difference between the portrayals of women’s oppression in each novel becomes apparent, and shows how the subjugation of women has evolved. The guiding question of this investigation is to what extent does the theme of sexuality reflect the expectations for women in society at the time each novel was written. The essay will explore how the literary elements that form each novel demonstrate each author’s independent vision which questions the

Often joked or laughed about, the sexual exploitations of young men are often seen as a right of passage. A young man’s first experience maybe with an older woman and such encounters have been portrayed in American music, movies and glamorized in American pornography. There are those who will argue that the type of sexual relationship Lafave had with her student was wrong and disgusting, but there is also a gender bias for

Not only does he alter his claims, Humbert was also found to be blatantly lying to other people. Shortly after Charlotte Haze’s death he is met by the Farlows and is able to subtly convince them that he is Lolita’s actual father. Jean Farlow says, “John, she is his child, not Harold Haze’s. Don’t you understand? Humbert is Dolly’s real father” (Nabokov 101).

During the Renaissance period, sexuality impacted how people, both men and women, were treated and how they behaved. The lives of women were completely defined by the ideals of sexuality that were enforced during that time. Every area of a woman’s life from birth was influenced by outside influences rather than by they themselves. It took a particular type of woman to break past the clearly defined description of what a “Renaissance woman” should be.

The author’s narrative point of views portrayed in The Go-Between by L.P. Hartley and in Lolita by Vladimir Nabokov influences the reader’s response and interpretation in different ways. While in The Go-Between, the story is narrated by the child-victim Leo Colston, and in Lolita the narrator is Humbert Humbert, the adult stepfather who sexually and emotionally abuses Lolita. This essay will summarize the different points of views by both narrators and how the reader response to and interprets these novels. Was Leo Colston just a child-victim of adult manipulators? Is Humbert Humbert just seen as a heartless monster who takes advantage of a young female child?

From the immediate and positive consequences of his initial acts of self-empowerment, he begins a personal crusade to regain control and enjoy himself. Unfortunately, he is over-compensating with no thought for the risks. This leads us directly to the perverted, borderline pedophilic, overt sexual flirting with his daughter’s 16 year old best friend Angela, that seems to take place in a series of extremely bad, twisted 1970’s porno films. Allow me to explain why Lester constantly fantasises about Angela as some kind of porn goddess quite literally swimming in rose petals, slow motion film, steamy lighting, and cheesy, cheesy pick up lines that should never see the light of

The “New Woman” refers to a category of women, beginning in the late 19th century, who adopted feminist ideals, wishing to break gender roles and gain independence from and equality with men (Newton, 560-61). While not one specific, real person, the “New Woman” is an overarching term that encompasses the many women in the late 19th and early 20th centuries. The first generation of these women strove for economic and social autonomy with roles separate from the home and family spheres of domesticity (Newton, 561). For example, they would not marry, but instead receive a higher education and work in a profession (Newton, 561). To replace their commitments to men and family, they instead formed close and passionate relationships with other women, though these relationships were not sexual in nature, people viewed women as passionless and pure. The second generation, however, living in a more modernist culture of sexual freedom, began to discuss female sexuality, and wanted to participate in more opportunities only offered to men, including drinking and smoking (Newton, 564). Because of the societal idea that only men were sexual beings, New Women had to explain the intimate relationships among them, which had become sexual in the second generation. Thus, they created the idea of masculine lesbians, who had male souls that caused them their sexual feelings (Newton, 566). The “mythic mannish lesbian” refers to these women who dressed and acted in a masculine manner