Essay on Freedom Riders

The American Freedom Rides were motivated by the ‘Journey of Reconciliation’ in 1947, “led by civil rights activists Bayard Rustin and George Houser”1. The Freedom Rides in America involved riding a bus opposing the segregation of black and whites riding together in buses2.

A group of people risked their life to obtain equality for African Americans in the south. The Freedom Riders were a group of around 13 people. Most of them were African Americans but there were always a few white skinned people in the group as well. There was no set leader for the Freedom Riders. The Freedom Riders rode interstate buses into the Southern United States. The south was referred to as the most segregated part of the U.S. The main goal of the Freedom Riders was to desegregate and become “separate but equal.” They had also set out to defy the Jim Crow Laws. The Freedom Riders had a little bit of help from two court cases: Irene Morgan v. Commonwealth of Virginia and Boynton v. Virginia. These court cases ruled that it was

Following, on May 4, 1961, a mixed group of 13 African Americans and white civil rights activist led the Freedom Rides (Freedom Rides?). Similar, to the Montgomery Bus Boycott, the Freedom Rides traveled to various cities in the south to protest against segregation of the bus terminals. History.com staff concurs “the Freedom Rides, a series of bus trips through the American South to protest segregation in interstate bus terminals.” The purpose of the freedom riders was to openly disobey the Jim Crow laws in the south in a nonviolent fashion. This was a dangerous journey, many of these people were beaten, arrested, and even the buses were destroyed. Yet, they persevered (“Freedom Riders: The Nashville Connection”). History.com staff, adds “The Freedom Riders, were recruited by the Congress of Racial Equality (CORE), a U.S. civil rights group, they departed from Washington D.C., and attempted to integrate facilities at bus terminals along the way in the Deep South.” African Americans would try to use the “whites only” bathrooms and counters, which attracted attention and violence (Freedom Rides). According to the history.com staff due to the efforts of the Freedom Rides, “in September 1961, the interstate Commerce Commission issued regulations prohibiting segregation in bus and train nationwide.” The

"You have the right to live in the kind of world where your rights and freedoms are respected" conveyed in Article 28 draws attention to the way aboriginal people were forced to live in, as they were prejudiced from the main towns in Australia. Article 28 gave respected freedom and rights to the indigenous to live however they want. On the 4th of May, 1961 a similar protest to the aboriginal freedom ride took place. A group of African-American and white civil rights protestants began bus trips to several towns in South America. The Freedom Rides were established by the Congress of Racial Equality, a US civil rights groups. Their purpose was to test the 1960 decision that segregation of national bus terminals was prohibited. They attempted to use 'white only' lunch tables, waiting rooms and restrooms. This proved to be a dangerous mission as they endured a lot of violent. Another evidence of White-Americans hatred towards the Africans was the incident that transpired inAnniston, Alabama. One bus was firebombed and the African-American passengers were forced to flee for their lives.

I want to pursue my graduate studies on history at Cal State Los Angeles. I gained an interest in history as a career. I’m going to become one of the children from my family to pursue this endeavor. I see history as important information which teaches to not repeat past errors for society in the 21st century. Furthermore I want to see what jobs I can do in my current condition, after being diagnosed for multiple schelrosis and asperger’s syndrome.

Freedom Riders exposed the many ways of Southern resistance by the numerous acts of violence committed towards them. Violence was experienced not from civilians, police officers and a mass of Ku Klux Klan members (KKK). The Freedom riders faced bus bombings, being beaten, and near lynching. The Freedom Riders decided to unmask what was happening in the south to showcase the non-enforcement of the United States Supreme Court decisions Morgan v. Virginia in 1946 and Boynton v. Virginia in 1960, which ruled that segregated public buses were unconstitutional.The Southern states had ignored the rulings and the federal government did nothing to enforce them. "The Riders' dangerous passage through the bus terminals and jails of the Jim Crow South represented only one part of an extended journey for justice that stretched back to the dawn of American history and beyond" (Arsenault 10). The Congress of Racial Equality (CORE) sponsored most of the Freedom Rides, but some were also organized by the Student Nonviolent Coordinating Committee (SNCC). The Freedom Rides consisted of dramatic sit-ins against segregated lunch counters, conducted by students and youth throughout the South, and boycotts of retail establishments that maintained segregated facilities, beginning in 1960.The Supreme Court's decision in Boynton supported the right of interstate travelers to disregard local segregation ordinances. Southern local and state police considered the actions of the Freedom Riders to be

Freedom Riders - The freedom RIdes were a civil rights activist who rode interstate buses into the

The Freedom rides were put together by Mr. Farmer and consisted of a mixed race of people. They all followed the rule: “Jail no bail.” This ride was non-violent and resulted in turmoil near the south. This smart idea made James Farmer a powerful leader in the Civil Rights movement. No one had the same amount of courage and fight inside as he did.

March 16 saw a demonstration in Montgomery, Alabama in which 580 demonstrators planned to march “from the Jackson Street Baptist Church to the Montgomery County Courthouse” (Reed 26). These protestors included a large number of northern college students. They met a police line a few blocks from the Courthouse and were forbidden from proceeding because “they did not have a parade permit” (Reed 26). Across the street came 40 or so students who planned on joining the group en route to the Courthouse. Eventually a few of the demonstrators dared to cross the street, led by James Forman who had organized the march. When it seemed the whole group would cross, police took action, with mounted officers and volunteers arriving at 1:12 pm. Riding into the small group of protestors, they forced most to withdraw, but a few stood fast around a utility pole where horsemen began to beat them. “A posseman

On May 2011 40 students from different parts of the United States joined the original freedom riders : Jim Zwerg, Who was considered a traitor to his race for participating in the non-violence movements, Ernest “Rip” Patton, he joined the movement two days after the First Baptist Church of Montgomery was attacked by the mobs on May 21, Helen and Bob Singleton and Joan Mulholland that at the time that she joined the freedom rides in June of 1961 was working at the office of a California Senator; in Re-living the 1961 rides from Washington, DC to New Orleans, LA . There is a big difference between the freedom rides of 56 years ago that began with members of the congress of racial Equality (CORE) that sought to fight racism and segregation in the south with non-violence demonstrations and the ones that these students did in 2011, the original ride filled with excitement at first and then with fear when the riders were attacked by the KKK and angry mobs at bus stations and the 2011 freedom rides filled with 40 students from different walks of life traveling with 5 heroes of the civil rights movement, learning about history and reliving it first hand during this 10 day trip. Some of the stories documented by these young freedom riders show us that there are still remnants of that same hate and discrimination of the 1960 decade; it happened to Doaa Dorgham, ironically, on the first day that she was embarking on the journey of the freedom riders, which is precisely to

Stanley Nelson chronicles the journey of a group of individuals, known as the Freedom Riders, whom fought for the rights of African Americans to have the same amenities and access as the Caucasians. The purpose of the Freedom Rides was to deliberately violate the Jim Crow laws of the south that prohibited blacks and whites from mixing together on buses and trains. Expectedly, many of the Freedom Riders were beaten and the majority was imprisoned. This carried on for the majority of 1961 and culminated with the Interstate Commerce Commission issuing an order to end the segregation in bus and rail stations. Nelson encapsulates this entire movement in about two hours. At the end of the two hours, the viewer is emotionally tied to the

It is hard to wrap my head around the fact that riding the bus can get one hurt and killed and how non-volient acts can lead to so much hate and violence. The Freedom Rides help bring attention to national level. The level of violence is extreme in response to a non-violent movement. The white supremacy was trying its best to make the colored population inferior. The segregation is a symbol of fear and hate. The press and television is a big part in the success of the movement. They help shape the public opinion toward segregation. The media brought the problem to our attention through dramatic and often disturbing photos and reports.

“Freedom Riders” were a group of people, both black and white, who were civil rights activists from the North who “meant to demonstrate that segregated travel on interstate buses, even though banned by an I.C.C. Ruling, were still being enforced throughout much of the South” (The South 16). The Riders attempted to prove this by having a dozen or so white and black Freedom Riders board buses in the North and travel through Southern cities. This was all “a coldly calculated attempt to speed up integration by goading the South, forcing the Southern extremists to explode their tempers” ('Freedom Riders' 20). The author of the Newsweek article stated this as the Southern opinion of the reason for the Freedom Riders. The

The movie Freedom Riders was important to the civil rights movement, which occurred in the 1990s during time this movie took place. The aim of freedom rides “was to call attention to blatant violations of recent Supreme Court ruling against segregation in interstate commerce” (Henretta, Hinderaker, Edwards, Self). The civil rights movement was a fight for equality and police mortality. Freedom Writers takes place in the 1900s during the Watt’s Riot (LA civil rights movement). Blacks were fighting for equality and to be treated as equally as whites; they wanted less police brutality and they rioted for what they believed in.

As a response, the Congress of Racial Equality—also known as CORE—and the Fellowship of Reconciliation decided to arrange interracial and bus rides across state lines. The Journey of Reconciliation, as they were called, decided to focus on the rampant bus segregation of the upper South, but avoided the more dangerous and risky areas of the deep south. Unfortunately, there was a lack of media attention and, ultimately, CORE's goals and rides went unnoticed. In 1961, however, new—and successful—Freedom Rides were actualized. CORE partnered with student activists to continue previous efforts made to fight segregated bus rides and bus terminals. On May 4, 1961, two buses began the trip from Washington DC to New Orleans. They riders were met with little resistance and violence until they arrived in Rockhill, South Carolina. There were many violent beatings and arrests of the riders. The events in Rockhill, South Carolina initiated the national media coverage of the rides. On May 14, the Freedom Rides arrived in Anniston, Alabama. There, the riders were met with a violent mob of regular citizens and Ku Klux Klan members. Local authorities, lead by Birmingham Commissioner of Public Safety Eugene “Bull” Connor—who was known as an