Friedan And The Feminine Mystique By Betty Friedan

speaks exclusively about the different “waves” of feminism. The first and second wave are often coupled with the abolition of slavery and the civil rights movement respectively. This is so because many women were petitioning for these things and then realizing that they themselves do not have these simple freedoms. This thinking sparked the women’s movement. The first wave had one ultimate goal of attaining citizenship for women, most importantly the right to vote, which was achieved in August of 1920. The Second wave valued the equality of men and women. The Third wave was about bring feminism everywhere one went instead of mass movements. The fourth wave, which we are in right now, has become much more modernized with the creation of social media, which helps the word spread faster leading to change

In her Feminine Mystique essay, “The Importance of Work”, writer Betty Friedan talks about how the identity crisis of American women beginning about a century ago. More and more of the work that was used by human abilities in which they could find self-realization that was taken from women. The identity crisis for women did not begin in America until the fire, strength, and ability of the pioneer women were no longer needed. Women today whom feel that they have no goal, purpose, or future will commit suicide. Betty Friedan attempts to explain the causes of women’s unhappiness as she tags it, “the problem that has no name”. (Friedan, pg.790, 1963) Friedan’s rhetoric in the essay is constructed and based upon three persuasive techniques, which are known as ethos, pathos, and logos. In her essay, her main goal was to bring about how successful her approach in determining the role of women in society. She did an excellent job at defending her argument with facts from history to back it up.

I agree that Betty Friedan was right to write that the suburban home was a ‘comfortable concentration camp’ where women ‘suffered a slow death of mind and spirit’ for the following reasons:

Strong-willed, intelligent, and motivated are only some of the words we can use to describe Betty Friedan. Credited as being the mother of the second wave of feminism, Friedan was an influential women’s right activist during the twentieth century but her legacy has continued to strive well into the twenty-first century. Friedan is the author of a variety of books including The Feminine Mystique, which became a phenomenon because of its powerful message to women for self-exploration outside their traditional roles. This book helped to define Friedan’s role in the fight for women empowerment and equality. It evoked emotions in many women who agreed that they did not want to fulfil traditional roles, creating an atmosphere of change. She was also the cofounder of the National Organization for Women (NOW), serving as its first president and also helped to create the National Association for the Repeal of Abortion Laws and the National Women’s Political Caucus. With these organizations, Friedan became the face of the women’s movement and encouraged women to take a stand against the pathological idealization of women by creating a sense of community

“The Importance of Work” is an essay from The Feminine Mystique, by Betty Friedan. The whole essay talks about how humans can contribute to the society with their full capacities through work and that women should hold jobs equivalent to men. Friedan insists that men and women need work that satisfies their creativity and contributes to human society. Today, doing paid work is a necessity because it helps us get through the day wether for our needs or our pleasures. The money earned from work supports the whole family. According to Mrs. Olive Schreiner, “if women did not win back their right to a full share of honored and useful work, women’s mind and muscle would weaken in a parasitic state; her offspring, male and female would weaken progressively, and civilization itself would deteriorate.” (Friedan 8) I strongly agree with this statement. I believe that the work ethic of most generations are influenced by parents. It is obvious that we look up to our parents. If the parents do not show any desire to work, their children will copy them and will not contribute to society. If a mother who is a stay-at-home mother or has a different job does not work hard or does not show any work ethic, her children will look up to her and follow her footsteps and eventually “civilization would deteriorate.” (Friedan 8)

The first wave of feminism began somewhere in the 1860’s and lasted to the 1920’s when the Nineteenth Amendment was ratified and women were given the right to vote.

Feminism is both an intellectual commitment and a political movement that seeks justice for women and the end of sexism in all forms. However, there are many different kinds of feminism. So some have found it useful to think of the women's movement in the US as occurring in "waves" . On the wave model, the struggle to achieve basic political rights during the period from the mid-19th century until the 1920's counts as "first wave" feminism waned between the two world wars, to be "revived" in the late 1960's and early 1970's as "second wave" feminism. The concept of 'waves' is not meant to imply that organised feminism disappeared in the

However, during this wave the economic independence for women was also a central concern because at this time, American women could not own property. The second wave, also known as the liberation movement, was in the late 1960s to early 1970s. This is when the term “feminist” emerged. Many achievements were made during this wave such as the Equal Pay Act, the Women’s Educational Equity Act, and Title IX. This helped gain gender equality in universal sports, and on an economic and educational standpoint. Although this was a successful time period for women, some argue that the movement did not speak for women of minorities. The third wave is generally dated from 1980 to present time. Third wave feminists continue to fight for many legal and institutional advances that second wave feminists aimed for. While second wave feminists commonly consisted of upper-class, heterosexual white women, the third wave feminists are more diverse (Healey 2003).

The Feminine Mystique is the title of a book written by the late Betty Friedan

In the book The Feminine Mystique, Betty Friedan brings attention to what she calls the feminine mystique, or “the problem that has no name”. Through the use of anecdotal narratives, her own personal experiences as a journalist, editor, mother, and the interviews of many women from different backgrounds in order to unveil the truth about the women of the 1950’s. The problem which sparked the second wave of feminism in the United States is one that focuses on the inequality between men and women and the undervaluing of women in both the social and private spheres. The women of the time gave up pursuing their passions, such as getting an education or careers in science or business in order to fit the image of the stereotypical stay-at-home mom whose main goal in life is to raise her children while providing a safe and comforting home for her husband. The Feminine Mystique, as she called it, was the idea of widespread unhappiness of women, despite the preconceived notion that women were happiest when they have a family. Throughout her work, she dives into many of the problems associated with the feminine mystique and builds a powerful concept of what would eventually be labeled feminism.

The Third Wave was also seen as originating from the 1990’s post-feminist movement. The goals of the First movement were met, such as voting and property rights, as well as the Second Wave’s goals of equality in the workplace and reproductive rights. Thus, the goals of feminists were seemingly accomplished, and the movement was considered dead.(Page 64) This caused an increase in activity from people who still felt that there were injustices that needed to be surfaced, in regards to the interconnectivity of race, class, and sexuality with feminism. The feminist movement isn’t dead yet, but where its goals and aims will lead it into the future is unknown.

While the second wave seemed centered on the rights of upper middle class white women, the third wave embraced women of all races, classes, and cultures. Many more specialized types of feminism arose from this wave, such as ecofeminism, which combines environmentalism and feminism, and womanism, which is aimed toward the rights of women of color. While the third wave has ended, there are still many active feminist movements happening today.

When referring to the history of feminism in the manner of the first, second, or third wave, one is undermining the experiences that were ongoing during, in middle of, and before those waves that history defines. What ideologies of oppression were being spoken of to raise awareness and whose experience was being excluded/diminished? The articulation of feminism in using the metaphor of waves to describe how the ideologies peaked and rescinded, is incorrect because it focuses only on the voices of those who were able to bring their problems to the surface and excludes those who had a different experience or may have brought awareness in a quieter manner. There are many feminisms and each interpretation is defined by the collective oppression, rather than looking at the situation in an individual perception, which is what creates disagreements and division between feminists. Many definitions of feminism, feminisms, exist simultaneously because it is evolving as fast (or, well, as slow) as the world is changing and if one group of people are to speak of others experience of oppression (or lack of) in place of them, the result can be the glossing over of experiences and therefore, undermine experiences of others.

The idea of women being equal to men has been debated for a very long time. Even when civilizations were just starting, most women were treated very differently from men. When women started fighting against this oppression they were called feminists. Feminism can be separated into three waves. The first wave of feminism was from the mid 1800s to the early 1900s. The second wave was from the 1960s to the 1980s. The third wave of feminism started in the 1990s, but its end is unclear. Some people believe it has ended and the fourth wave of feminism has started, but others believe it continues today. The different waves have been very different in some aspects, but very similar in others. The main differences between the first and third wave of feminism are what they fought for, how they protested, and society’s reaction to their cause.

In 1776, the then First Lady of the United States was the first to raise her about women’s rights, telling her husband to “remember the ladies” in his drafting of new laws, yet it took more than 100 years for men like John Adams to actually do so. With the help of half a dozen determined, and in this case white upper-middle-class, women the first-wave feminism, which spans from the 19th century to the early 20th century, finally led to their goal after 72 years of protesting. The Nineteenth Amendment, which secured the rights for women to vote finally passed in 1920. This grand victory brought other reforms along, including reforms in the educational system,