Fundamental Shift In Rap Culture

One of the more prominent criticisms of hip that Rose points out is that there is a large amount of misplaced blame in the world of hip hop. She writes, “increasingly, too many of hip hop’s supporters point to structural racism to explain the origins of the problem but refuse to link these structural forces to individual action and to the power of media seduction” (p. 73). In this section of the second chapter, Rose is explaining that those who defend commercial hip hop are taking a more-or-less one-dimensional approach to their arguments by solely blaming structural racism and overlooking the

Music and society have always been closely related. For years now music has been apart of people’s everyday lives all around the world. Having so many different genres out there, it makes it easy to be appealing to so many different ethnic backgrounds. However, one type of genre in particular has seemed to grab the attention of a younger generation. Rap music has undoubtedly had its utmost impact on African American youth, since many of the performers themselves are African American. An overtly masculine culture dominates rap music and creates gender stereotypes that become abundantly popular to the youthful audience. Three constant themes that are found within the rap culture are encouragement of violence, the misogynistic representation of women, an extreme hatred of homophobia. Each theme plays a detrimental role in the process of defining black masculinity as well as shaping the values, morals, and beliefs that its younger audience adopts after tuning into this “gangster lifestyle”.

First of all, rap has changed drastically over the years. The music has changed from skilled rappers like Slick rick and The Fat Boys and has changed over the years to catchy music like 6ix9ine and Lil Pump with repeating hooks and loud 808 beats. In the late 1980's rap took a turn for the worst with rappers like Eazy-E and Ice Cube because they started rapping about the "hood life" and everyday things they would see in life which was not normal to the average rap listener. Things like robbery and murder and sexual abuse was a big trend in rap music. This turn of events which made the use of derogatory terms for women normal. Rap was now centered in Compton and Houston it was no longer centered in Memphis or Tennessee. The scene was no longer

These negative connotations isn’t just representative of a small sample of rap. The concept of gangster rap is so prevalent that it has created a culture that openly embraces the violent messages that it portrays in its lyrics. Furthermore, these statistics show the problem of acceptance whereas such a large amount of the population have already accepted the messages in these lyrics to be socially acceptable. As opposed to being appalled, these songs are being promoted as economic successes. In response, artists are following this trend to make their lyrics more controversial and with more negative ideas in order to fully grasp the market. Especially in the current society, the recent conflicts between minority groups and authorities have caused a return to gangsta rap as people look to identify with their current feelings. Given the fact that Billboard 100 have recently released an article stating how “listeners have become increasingly obsessed with gangsta rap”, it signifies a drastic change within our society as gangsta rap has once again become a rallying cry towards violence against the authorities. In this case, the negative effects of gangsta rap is shown where it represents the fact that it will and has a significant impact that turns the youth towards violent

It is clear that the hip hop culture plays a huge role in the lives of many people. It has influenced the way people dress, the way they talk, and the way they act. Unfortunately, many big corporations have taken advantage of this and commercialized rap music in order to gain a profit (Blair, 497). Commercialization is a very complex topic; however, it is important to understand. This is because of the fact that when something becomes widely known, such a hip hop and rap have, it is vulnerable to change (Phillips, paragraph 9). An example of this is when author Nicole Phillips states, “Hip-hop became more about edge and less about the content of the message. It became about sales….” (Phillips, paragraph 9). Therefore, in order to prevent any further change, one needs to understand commercialization and how it works. This paper is going to explore the complexities and nuances of commercialization of the hip hop culture. In order to do this, this paper will consider what commercialization of hip hop culture entails. This paper will also discuss how Elizabeth Blair, author of “Commercialization of the Rap Music Subculture,” conceptualized commercialization, as well as how she discusses the situation in general. After discussing these topics, the paper will move on to discussing cultural appropriation. This discussion will include how authors describe cultural appropriation, and a debate regarding this topic.

In your article “Hip Hop Planet”, you write about the global impact of hip hop, and the powerful message it contains. You first came across hip hop at a party, and didn’t like it much. In fact you seem to hate it, until 26 years later, when you started to regret that you have missed a very important and cultural event. A vision is going through your head about your daughter falling in love with a rapper, which caused you to think twice about hip hop. Although, you don’t seem to like the sound and the beat from hip hop, you begin to realize how the lyrics contain powerful and meaningful messages. In the article, you talk about your first experience with hip hop, and your thoughts about it. You also describe the stereotypes of hip hop, and how

The course topics this session were all very interesting. The one that seemed to resonate with me the most was the section about Rap Music. The way that the material was presented and how Rap Music as a whole was dissected was really intriguing. One point that really stuck with me was the “Our Buddy” discussion. It really opened my eyes to how the rap/hip-hop industry markets the music to us. This paper will show that the stereotype of “Our Buddy”in rap music is very real and how the material has turned from an art form into and marketing ploy. I intend to support my argument with examples and analysis by explaining how the stereotype can become accepted as a social norm.

The study of hip hop music has been cited well throughout its growth over time. The purpose of this paper is intended to discuss hip hop culture and address cultural stereotypes associated with rap and hip-hop music, but also how its original lyrical intentions were forms of expression and art. It will begin by guiding the reader through how it originated, its influence with the African-Americans with its subculture and popularity in urban areas, its styles of evolving, the introduction of hip hop and rap to the public, the depiction it gave off with its criticisms from outsiders. An evaluation of hip hop artists songs by Sugar Hill and the Gang, Run DMC, Queen Latifah, and N.W.A. Including lyrics from the songs “Rappers Delight”, “King of Rock”, “Latifah’s Law”, and “Niggaz4Life”. In the conclusion it exposes how hip hop music is clearly for black Americans to express themselves freely and in fact did not cause violence.

Molefi Asante is the author of It’s Bigger than Hip-Hop: The Rise of the Post Hip-Hop Generation. In this article, Asante predicts that the post-hip-hop generation will embrace social justice issues including women’s rights, gay’s rights, and the anti-war movement. To challenge these stereotypes, Asante speaks to the personification of the African-American ghetto and the need to stop glorifying black suffering. For Asante, the post-hip-hop generation no longer expects hip-hop to mobilize disenfranchised youth. Asante states, “The post-hip-hop generation shouldn’t wait for mainstream musicians to say what needs to be said…No movement is about beats and rhythms…. it must be bigger than hip-hop.” Because hip-hop is controlled by corporations, Asante says hip-hop will never be the focus of political change. Asante argues that “old white men” have dictated hip-hop, and by extension the actions of black youth, since 1991. “Allowing white executives, not from the hip-hop culture, to control and dictate the culture is tragic because the music, and ultimately the culture, as we can see today, has not only lost its edge, but its sense of rebellion and black movement- the very principles upon which it was founded.” Asante calls for the rise of “artivism,” a new social movement that uses art to improve community police relations, failing schools and the criminal justice system. Asante encourages the post-hip-hop generation to unite with Latino/Immigration Rights and Black Civil Rights

Indeed, McDonald's, Coca Cola, Sprite, Nike, and other corporate giants have capitalized on this phenomenon. Although critics of rap music and the hip hop culture seemed to be fixated on the messages of sex, violence, and harsh language, this genre offers us a paradigm of what can be. The potential of this art form to mend ethnic relations is substantial.

Hip hop’s recieved a bad reputation within the last decade. It is known to negatively influence the younger generation. In the article, “America’s Hip Hop Double-Standard” Perkins asserts that the real issue is that men, black and white, no longer are able to financially support their families. This could be leading to poor behavior and decisions, and could be cqausing people of all ages to listen to hip-hop. In other words, Perkins believes that “as a genre, it references, violance, poor choices, drug use, and a general disrespect towards authority and towards women. The fact that its popularity at all just says a lot about us” (“Does Hip”). Maybe if hip hop wasn’t around, the degrading of women wouldn’t be so bad, maybe drugs wouldn’t be

Simple beat, simple rhyme scheme, strong message. "Vans don't cost G's, real niggaz wear these – Vans," says a member of The Pack in the music video aptly titled "Vans." You may be asking yourself, "So, what's the big deal?" The big, highly lucrative deal is the marriage between big name corporations and their partnership with hip-hop. It's nothing new: Run-DMC had "My adiddas", LL Cool J wore Kangol hats, and even Jay-Z incorporated drinking Cristal into his lyrics for a long period of time. With that being said, the new hip-hop generation of today faces many adversities from years and years of subliminal marketing within their own sub-culture. The effects of hyper-commercialism are evident in American

Rap music, also known as hip-hop, is a popular art form. Having risen from humble origins on the streets of New York City during the mid-1970s, hip-hop has since become a multifaceted cultural force. Indeed, observers say, hip-hop is more than just music. The culture that has blossomed around rap music in recent decades has influenced fashion, dance, television, film and—perhaps what has become the most controversially—the attitudes of American youth. For many rappers and rap fans during it’s early time, hip-hop provided an accurate, honest depiction of city life that had been considered conspicuously absent from other media sources, such as television. With a growing number of rap artists within this period, using hip-hop as a platform to call for social progress and impart positive messages to listeners, the genre entered a so-called Golden Age

This paper will trace the history of rap music (also known as hip-hop). The origins of this music are found in the experiences of urban African Americans during the 1970s. One of the most unique elements of rap music is its vocal style. In 1979, the record “Rapper’s Delight” by the Sugar Hill Gang defined this style with its use of “speedy staccato word play and verbal dexterity” (Perkins 11). However, as pointed out by one of rap’s early leaders, Afrika Bambaataa, the true roots of this vocal style are found in the previous developments of African American culture. These developments include not only the traditional musical and storytelling styles brought over from Africa, but also such things as the style of speech used by the civil rights leader Malcolm X. Summing up Bambaataa’s views on the roots of rap, Perkins says: “The rap tradition has been nurtured on the accumulated and residual forms of African and African American music, verbal art, and personal style as well as the constant process of self-innovation within each of these elements” (5).

Throughout history, music has been used to express the feelings of people or groups whom may have no other outlet to express themselves. The best example of this occurrence would be the lower class of America’s use of rap music. Rap music started out as a fun variation of disco with the purpose to make people dance and enjoy themselves, but it later transformed into one of the best outlets to express the struggles of poverty in the United States. The genre gained popularity when the song “Rapper 's Delight” hit the charts in the early eighties; rap evolved into a plethora of different styles from there, Gangster Rap formed with NWA in the late eighties, and rap really hit it’s zenith in the mid nineties. Modern rap began in the early starts of the twentieth century. Because of the storytelling that rappers do in the music, it gained notice in the inner city where the demographic could relate. Many young teen in the inner city environment built dream to be famous rappers just like their own favorite artists . Rap connects to me by its style, its purpose, and its political incorrectness.