Futurist Religion

Contemporay theology is a study of the men, movements, institutions, and trends found in the current theological world. P.15

According to this view, the events in Revelation are not tied to any specific events historically or in future. It reduces John’s prophesies to a one simple ‘big picture’ idea about the continuing struggle between good and evil (Gundry, 2012). Though there is some truth to this summary, the idealistic approach is heading towards the mindset that Boxall warned his readers about. The idealistic view seems to emphasize the analogy aspect of Revelation, as if it was only written to hold devotional value. This approach would be good to use to gain a simple understanding of the overall theme of Revelation, but should not be the sole perspective used to interpret the book.

A prophet speaks exquisitely encouraged words to others. Prophets are willing to give up their life for what they believe in. They bring new ideas to situations, and don’t follow other’s work. They are gifted with the ways of God, and have spiritual insight on certain problems. To be a prophet takes hard work. If you do something so immense, and it helps people around you, doesn’t mean you automatically fall under prophecy. You have to have the full criteria. That is why it’s hard to find a modern day prophet today. Many people in the world today have done something big, but are not viewed as prophetic, because of their power, or personality.

The prophets are difficult to interpret mainly due to misunderstandings about their function and form (Fee/Stuart p182). Most dictionaries define the word “prophecy”as ‘foretelling or prediction of what is to come. Using the prophets in this way is highly discerning, for less than 2% of OT prophecy is messianic; less than 5% describes the new covenant age and less than 1% concerns future events (Fee/Stuart p182). The prophets usually announced the immediate future of Judah, Israel and the surrounding nations, rather than our future. Those events were forthcoming for them but past for us (Fee/Stuart p182). The primary function of prophets as a spokesperson was to speak for God to their own contemporaries. Of the hundreds of prophets in

Some people may believe that prophecy and apocalyptic literature is a well-known subject because there are lots of books and papers concerning it, but there is still so much that will always be misunderstood. Prophesy and apocalyptic literature may have some similarities but they are structurally different in a way that makes them distinct. This paper will address prophecy and apocalyptic writings and determine the differences between them by using Daniel and Amos as templates.

The purpose of this paper is to research and analyze the preterist and futurist views of interpreting the Book of Revelation and determine which view provides the most accurate Biblical interpretation. As Richard L. Mayhue states, the "word 'preterist' comes from the Latin term praeteritus which basically means 'past' in regard to time." A preterist interpretation of the Book of Revelation, therefore, asserts that incidents described therein have already come to pass. A futurist interpretation, on the other hand, suggests the opposite namely, that Revelation is a prophecy of things to come.

The role of the prophet changes with the society in which he lives. In modern society, a prophet is a visionary, telling people what they can become; in Biblical times, a prophet was the voice of God, telling his people what they had to become to fulfill their covenant with God.  In William Golding's Lord of the Flies, the prophet is a peaceful lad, Simon.  He alone saw that the jungle, which represented freedom and the lack of civilization, was not to be feared but to be understood; he alone knew that the mythical Beast of the island, feared by all the boys, was, in fact, their own inherent savagery. Through these truths Simon represents a Christ figure paralleling Christ's

To fully understand the meaning behind his sermons and predictions we must first look at what a prophet is and what he holds true.

On one hand, some believe that the Book of Revelation was the message from Jesus Christ’s which was sent directly to Christians of the first century to comfort them in a time of conflict and struggle. On the other hand, some comprehend the book of Revelation in another way—They argue that the Revelation was not written only for Christians in first century, and the original purpose was not to console their pain. It’s also important to explore these different approaches to interpret the Revelation. The first kind of view which I hold is called the Preterist view. And the other view which considers Revelation to be fulfilled in past history is called the Historicist view. Historicists would “see Revelation as predicting the major movements of Christian history, most of them have been fulfilled up to the time of the commentator.” According to this description, the historicist interpreters regard the purpose of the Book of Revelation as predicting a part of the future (which in this case means after the1st century). Different commentators in different time interpreted the Book of Revelation in different ways, but all of them only considered the history before the time when they studied it. But if Jesus Christ was to show the future, why did he just show a part of it rather than the whole Christian history? To answer this question, a new school called the futurist view emerged. “The futurist view

The word prophet comes from a Greek word, which means “inspired teacher” and indeed that is the primary role of the prophet: to teach the gospel (“Prophets”). LDS Prophets are also the presidents of the church during their time of service. They lead the Lord’s church on earth toward salvation. The church has these leaders to teach them the gospel, they are appointed to lead because prophets are special witnesses of God. These Leaders are very looked up to by the members of the church and are very important to the church. (The picture to the right is off of pinterest)

Daniel has much written in it about prophecy that correlates with the End Times prophecy in the book of Revelations. Daniel 9, in particular, talks a great deal about the seven years’ tribulation, otherwise known as the prophecy of seventy weeks. Daniel 9:20-23 says, “And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God …the man Gabriel, whom I had seen in the vision at the beginning, …informed me, …I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.” Daniel has already learned that Jeremiah’s prediction that Jerusalem would become and then continue to be stark and dismal for seventy years.

In the textbook's introductory material (Ch. 1 - 4), Hays presents the central focus of the prophets being the covenant and social justice. The covenant is presented within a three-part formula: "I will be your God; You will be my people; I will dwell in your midst" (p. 35). Hays elaborates on the justice aspect on p. 71: "The Prophets and Social Justice Today".

The prophets are some of the most studied individuals in the bible, but often many people overlook the primary mission of the prophets. According to Bratcher “the prophets’ primary task was to call the people

As Lewis Chafer notes, continuity in the Bible is best shown through the fulfillment of prophecy (164). Christ is the fulfillment of the Old Testament prophecies. And the Second Coming of Christ is the expected fulfillment of the New Testament prophecies. In both cases, and throughout the Old and the New Testaments, "highways of prophecy" are directed towards Advents of Christ.

In the last section of the Bible there are two parts. The two parts are the Major and Minor Prophets. The Major prophets are in the books of Isaiah, Jeremiah, Ezekiel, and Daniel. The minor Prophets are in the books of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi, these books form that last segment of the Old Testament cannon. The authors of these books were the Hebrew prophets, which makes sense because a Hebrew prophet is a spokesperson for God. The twofold aspect of the prophet's ministry included declaring God's message for people of their day and foretelling God's actions in the future (Hindson). Thus, the prophet was also called a "seer" because he could see future events before