Fyodor Dostoyevsky

Raskolnikov’s brusque affectation eventually yields to his predilection for salvation and redemption. He ultimately comes to the realization that he is not worthy of being “extraordinary” because of the crippling guilt that followed his murder of the pawnbroker. Raskolnikov reflects upon the implications of his crime on his psyche, “I murdered myself, not her! I crushed myself once for all,

In order to understand Raskolnikov’s guilt, it is important to understand the religious influences at work in the time period and place he lived in. In St. Petersburg where Raskolnikov lives, there are strong Christian influences from the Eastern Orthodox Church. The Church condemns killing people with few exceptions. Although is not a devout believer, these influences are still at work in the book. It is clear that Raskolnikov is struggling to fight God away because, as he says that “once God’s will gets mixed up in it, nothing will be done” (389). He acknowledges that the guilt he has is God’s doing, and he struggles internally to get rid of it. The idea that he is not able to feel good about the murder that he knows improved society. He states that “what bothers [him] is this permission according to conscience” (253). Even though he wants to establish his own moral code, it is impossible for him to do so because of the influence of religion.

Between all the other characters in Dostoyevsky’s Crime and Punishment, Raskolnikov and Svidrigailov are the most similar in that Svidrigailov is depicted as Raskolnikov’s baser self and a depraved character. While Raskolnikov is seen to be a more repentant character who is afflicted with guilt after murdering the pawnbroker for his own selfish desires despite telling himself it is for the greater good, Svidrigailov is rumored to have committed several murders and feels nothing for his victims, one of them being his own wife. Throughout the story, Rask is shown as wanting to be like Svidrigailov just as Svidrigailov longs to be like Rask because each one has qualities that the other wants in their life.

    This is how Raskolnikov is able to commit his crime: his intellectual side ignores his conscience and is able to commit the crime in a rational and orderly way. It is his dual character that serves as his punishment. One side of him is able to commit the murders, so the other must bear the punishment. He is tortured by the cruelty in mankind, and yet he himself is able to repeat it.

In the novel “Crime and Punishment”, the author, Fyodor Dostoevsky gives the reader a glimpse into the mind of a tormented criminal, by his guilt of a murder. Dostoevsky’s main focal point of the novel doesn’t lie within the crime nor the punishment but within the self-conflicting battle of a man and his guilty conscience. The author portrays tone by mood manipulation and with the use of descriptive diction to better express his perspective in the story, bringing the reader into the mind of the murderer.

Crime and Punishment revolves around Raskolnikov and his amplifying guilt after he murders the pawnbroker, Alyona. From the beginning of the novel his poverty is displayed in his living condition, which is further described by the “yellowish dusty wall-paper peeling off the

Being the protagonist in Crime and Punishment, Raskolnikov is subject to most ridicule and analysis for his moral ambiguity and outlandish views. After reading about his dreadful murder of Alyona and Lizaveta Ivanovna, many come to the conclusion that Raskolnikov is purely evil. His lack of guilt and belief of justification for his crime surely points readers in this direction. Raskolnikov remains convinced that he is superior and that it was his duty to kill such a worthless person. Although some may view this as evilness, others may perceive it as downright ignorant. His atypical way of thinking doesn’t necessarily make him evil, but that is how some comprehend it. At certain points in the story, we see Raskolnikov not as a deranged man, but instead as a compassionate human being. After the murder, we see him carrying out various charitable acts, perhaps as an attempt to atone for his unforgivable crime. For example, we see some good in him when he gives Sonya’s family twenty rubbles after Marmeladov passes on. We also see this when he attempts to rescue a drunk girl from a man by giving her money for a taxi. As much as Raskolnikov expresses that he was justified in his actions, through his mental and physical illnesses it is apparent that he feels some guilt about it. This guilt makes him seem at least a little bit more human. For these reasons, when all is said and done, it is difficult to determine

Raskolnikov murders an old pawnbroker woman for seemingly no reason at all. His sister and mother move to St. Petersburg following his sister's engagement to a man whom Raskolnikov was extremely displeased. Raskolnikov undergoes severe mental trauma, and falls ill after the

In Crime and Punishment, Fyodor Dostoevsky discusses justice, questioning who or what determines this ideal. Primarily, he focuses on a man named Raskolnikov, who murders two women and then wrestles with his motives. As Raskolnikov’s hopeless outlook drives him to madness, his friend Sonia reveals an alternative view of justice, which allows for redemption. Through analyzing his character’s viewpoints, Dostoevsky never explicitly defines justice; instead, he exposes his audience to different interpretations to form their own conclusions. However, by depicting Raskolnikov spiraling into madness, Dostoevsky guides his reader to reject justice as determined by man in favor of it established by a higher power.

Even when Raskolnikov was asleep he received painful messages of others who were suffering, just as he was. In one particular instance, before the double-murder, Raskolnikov is brought back to the poverty he suffered throughout his childhood. He once again feels a great empathy toward the suffered, but this time

In the first place, Raskolnikov has committed murder, which is definitely a crime. However, what truly clinches this analogy is what Raskolnikov calls the man. “Hey you, Svidrigailov!” (44). Obviously, this is primarily a direct reference to the character in the novel, Svidrigailov, the pedophile who we just learned about in the letter. Though the similarities between Raskolnikov and Svidrigailov have not been introduced yet in this scene, we will see later in the novel that they have quite a few similarities and develop an odd sort of friendship between them. For example, both men have odd, vivid dreams that reveal much of their personalities. Additionally, both men contemplate suicide, though only one man commits it. In this way, calling the man Svidrigailov, who we later learn is similar to Raskolnikov, shows that the two criminals in this scene are quite

Throughout the story we are shown that he is not above the emotions and guilt that are the basic human reactions to an action as extreme as murder. His downfall comes because of this very fact, as he mentally and physically deteriorates under the stress of his culpability. His arrogance is proven to be the unfounded and foolhardy ideas of one who is truly a deeply insecure and unstable person (though Raskolnikov never truly realizes this).

Crime and Punishment, written by Fyodor Mikhailovich Dostoevsky; is a philosophical crime fiction novel. The story is very powerful in that it goes beyond the book and into the lives of the audience; making the audience feel some type of relation between themselves and the story. Dostoevsky was brilliant in creating a fictional world where the characters seem to be found within the audience, transitioning from a fictional story to a self-help book. He employes many life lessons in the story, which give the audience a new perspective on themselves.

In Dostoevsky's Crime and Punishment, the murder of the pawnbroker bears little significance when compared to the 'punishment' that Raskolnikov endures. The murder is the direct result of Raskolnikov's Ubermensch theory. Though it takes a while for Raskolnikov to realize the profound mistake in his theory and in his logic, his tedious yet prolific journey eventually leads him to redemption. Suffering, guilt and societal alienation prompt Raskolnikov to reject his Ubermensch theory and ultimately achieve redemption. Through Raskolnikov's character, Dostoevsky reveals that the psychological punishment inflicted by an unethical action is more effective in leading to self-realization than any physical punishment.

His desire is to use the old ladies money to help people who were imprisoned by poverty. Despite this, in the moment, he realizes that he was not “capable of seeing and reasoning” as a normal person would be (71). He knows that, in societies eyes, what he did was wrong, but he does not feel guilt over it. Had he felt guilty, he would have been able to make amends of the situation. As it was, he viewed it as more of an “atonement for forty sins” rather than a crime (446). Raskolnikov can reason, but he is emotionally motivated, and these emotions enhance his split personality. For this reason, the internal struggle increases as his emotions become