Galileo

Galileo does not support religion because he is more focused on science. Galileo was going against the Holy Scripture and religion in general. This supports the connecting of science to religion negatively. Many people agree that science and religion were the same thing and if one idea parted from the other, it was considered

The letter was made public and Church Inquisition consultants pronounced Copernican theory heretical. In 1616, Galileo was ordered not to “hold, teach, or defend in any manner” the Copernican theory regarding the motion of the earth. Although it stopped Galileo from teaching what he believed for a few years, seven years later he would be right back on the same track.

When Galileo attempted to make his case, they branded him an enemy of the church and sentenced him to house arrest. He lived the remaining 9 years of his life in his home, continuing to develop his theories and expound on knowledge he had gained in the past as he was unable to do further any research. The church banned much of his work from entering the public sphere. They attempted to silence one of the most ingenious physicists in history and wipe away his

Galileo Galilei was a very influential and controversial astronomer, scientist, mathematician, teacher, and physicist. His life began in the sixteenth century and ended in the seventeenth, in which he penned several books that supported the Copernican theory of a heliocentric solar system. In the words of Drake S. (1957) “... the works of Galileo are well written, and throw light upon the origins of modern science…”(Pg. 2) Although Galileo was soon deemed a heretic by the Roman Catholic church, he continued diligently challenging Aristotelian thought and doctrine and expressing his support of the Copernican theory. As he continued to make discoveries that supported this theory, the church continued to label him as a heretic, and eventually

Written near the time of the letter to Madame Christina, the letter was sent to the Holy Office, who at first did not consider it heresy, but later did. Galileo claimed that his publishings on Copernican theory were merely interpretation of data and not theoretical: “through the Scripture cannot err, nevertheless some of its interpreters and expositors can sometimes err in various ways" Nonetheless, the Church imposed their first condemnation of Galileo at this time (Finocchiaro). This sudden change of heart was due to the fact that certain leaders within the church were offended by his so-called interpretation, claiming that it was in actual fact support of Copernican science. There was no proper investigation done as to whether Galileo’s finding held truth, and the Church accused him of going against Scripture without properly understanding the topic of which Galileo spoke (Langford). The Church had failed to see the difference between Catholic and Aristotelian teachings and saw any attack on Aristotle’s philosophy as an attack on the Church. Therefore, under the rule of the Catholic Church, Galileo was no longer allowed to publish nor teach Copernican

Galileo refuted Aristotle works saying “So far as I can see, their education consisted in being nourished from infancy on the opinion that philosophizing is and can be nothing but to make a comprehensive survey of the texts of Aristotle, that from divers passages they may quickly collect and throw together a great number of solutions to any proposed problem. They wish never to raise their eyes from those pages—as if this great book of the universe had been written to be read by nobody

An important thing to remember is that is the 16th and 17th centuries, there was no separation between State and the Church. Most/all rules in the State had to do something with the Bible and how it had been interpreted, and it anyone had opposed the ideas of the Bible, they would not only get punished by the church, but also by the State. This made it laborious to try to prove an idea with science, just as Galileo was trying to do. Not even the smallest accusation about the church was taken lightly, “As you know, the Council [of Trent] prohibits interpreting the Scriptures contrary to the common agreement of the holy Fathers.” (Document B). At this point Galileo had only just started his discoveries, and sharing them with the public and church. Even though Galileo never explicitly vocalized that the scriptures were wrong, just by throwing the idea out that the Earth revolved around the Sun, caused disagreement from the Church and State. The timing that Galileo started to speak about his discoveries and thoughts about the universe was not the best. He started to say his ideas only a little after Bruno. Galileo supported Bruno’s idea on how the universe worked. This was probably not the best idea for Galileo, considering that Bruno had been burned to death in 1600, for the popular belief that he was going against the Bible. The main difference between

During the time of Galileo, the church was very strict with physicists who believed in the Copernican model. This is exactly the position that Galileo found himself in. In 1600 Galileo began making his own telescope. He became the first person to point one at the night sky. What staggered him the most by doing this was the sheer volume of stars that were not visible with the naked eye. Galileo used his telescope to make many discoveries; one of these is the discovery of Jupiter’s four moons. He even plotted and tracked there rotations around Jupiter. The main thing however, was that Jupiter even had moons, this was proof that the geocentric model was incorrect and that this discovery was in favour of the Copernican model.

There were many who cited portions of scripture such as Joshua 10:13, which states “So the Sun stood still in the midst of heaven” (Joshua 10:13), and Isaiah 40:22, which states “he that stretcheth out the heavens as nothing, and spreadeth them out as a tent to dwell in.” (Isaiah 40:22), as pieces of holy evidence to refute and definitely disprove the heliocentric theory as truth. However, Galileo could not easily be written off as a rambling, heretical madman either, seeing as his theories were first proposed by Nicolaus Copernicus, who was “not only a Catholic, but a priest and a canon.” (Galileo, Letter to Christina, 2) Even if Galileo was not a respected member of the Church, Copernicus was, and if his theories had originally been proposed by a Catholic canon, then it was harder to dismiss his ideas as heretical. Additionally, Galileo himself frequently offered to present others with evidence of the truth of his theories, stating “to the leading philosophers of the faculty here…I have offered a thousand times of my own accord to show my studies…” (Galileo, Letter to Kepler).

Galileo stepped backed and worked on a book, which gave the arguments that for and against the heliocentric theory. When he finally published the book, he was persecuted for heresy by the Catholic Church and sentenced to house arrest in 1663. While under house arrest, he did studies on falling object and their acceleration to the earth. The Catholic Church later apologized and acknowledged that Galileo was treated unfairly in 1992.There is now a statue of Galileo inside the Vatican as a monument and an attempt to make amends.

Galileo was the first European to make systematic observations of the heavens through his improved invention of the telescope. Through his telescope, Galileo made a series of discoveries. Galileo’s observations demolished among the traditional cosmology of what the universe seemed to be composed of. Not only did Galileo make astonishing discoveries, but he was also offered a new position from Grand Duke Cain II of Florence, as his court mathematician. During this time, Galileo was told that he could continue to discuss Copernicanism, as long as he would maintain everything as mathematical supposition, and not as facts. Due to the Inquisitions response, the church attacked the Copernican system since it threaten the Scripture and its’ entire conception of the universe. The new system rose'd much uncertainty that seemed as prudent to simply condemn it. In 1633, Galileo was found guilty of teaching the condemned Copernican system and was then forced to be placed under house arrest. He spent the remaining eight years of life studying mechanics. The principal of motion was the one of the problems that fell under the heading of mechanics. At the end, Galileo made two contributions to the problem of motion. He demonstrated by experimenting uniform force to accelerate

In 1624, Galileo was guaranteed by Pope Urban VIII that he could expound on Copernican hypothesis the length of he regarded it as a scientific recommendation. With the printing of Galileo's book, Dialog Concerning the Two Chief World Systems, Galileo was called to Rome in 1633 to confront the Inquisition once more. Galileo was discovered to be guilty of profanity for his Dialogue, and was sent to his home that was close to Florence where he was to be under house capture for the rest of his life. In 1638, the Inquisition allowed Galileo to move to his home in Florence. The goal was that he could be nearer to his specialists.

Towards the conclusion of Galileo's letter he offers an argument of truths. The argument basically states this: if the truth of the Bible conflicts with the truth of fact, and two truths cannot contradict, then one or the other is wrong. Since the truth of fact cannot be wrong, except for ignorance, then the scientific interpretations found in the Bible may therefore be in err. Galileo's doesn't exactly feel that the Bible is wrong, he is just providing one more argument towards the difference in science and the Bible. The errors themselves, he states, are most likely due to the inability to "affirm that all

Even though Galileos beliefs were held in practicing Catholicsim, his writings were showing evidence for “Copernican heliocentrism.” The Catholic Church, however, disapproved of heliocentricity, feeling that it was contrary to the statements in the Bible: if God created human beings as His supreme creation, He would place man at the center of His cosmos. (At that time the more literal Biblical interpretation was prevalent with the church fathers, especially among the Dominican Order, facilitators of the Inquisition)2 However, real power layed with the Church, and Galileo's arguments were most fiercely fought on the religious level. Cardinal Robert Bellarmine insisted that Galileo furnish more adequate proof of his new theories before he would be allowed to teach them as true or even as probably true.

He was an Italian physicist, astronomer, mathematician, philosopher, and engineer who played a large role in the scientific revolution (1564-1642). Galileo was often faced with controversial arguments about his findings. Based on the shared knowledge of the Catholic Church, it tried to compress the personal knowledge of Galileo. This is where the idea of personal and shared knowledge shaping each other comes into perspective, as Galileo was continuously faced with the knowledge of the Church. Continuously his personal knowledge was rejected, because shared knowledge had such an influence among the people. His hypothesis frightened both the Protestant leaders and Catholic Church because it went against their teachings and authority. If people believed that the church could be wrong about this, they would question the church teachings as well. The Church warned Galileo of his theories, however silently he continued to research. The Church's greatest fear was that Galileo's personal knowledge would ultimately change the shared knowledge of the Church. In 1632, he published a book which presented both of the ideas of Copernicus and Ptolemy, and it was clear that Galileo supported the Copernican theory which stated that the Earth moved around the Sun. Galileo was sentenced to court and found guilty. Under torture, he admitted his findings were false. Only in 1992, the Catholic Church