Essay on Galileo Was a Cynical Opportunist

Galileo Galilei was a very influential and controversial astronomer, scientist, mathematician, teacher, and physicist. His life began in the sixteenth century and ended in the seventeenth, in which he penned several books that supported the Copernican theory of a heliocentric solar system. In the words of Drake S. (1957) “... the works of Galileo are well written, and throw light upon the origins of modern science…”(Pg. 2) Although Galileo was soon deemed a heretic by the Roman Catholic church, he continued diligently challenging Aristotelian thought and doctrine and expressing his support of the Copernican theory. As he continued to make discoveries that supported this theory, the church continued to label him as a heretic, and eventually

The Earth was not the center of the universe. Galileo had seen far into the heavens with the telescope he had designed and created an even more accurate mold of the universe. He trumpeted his views everywhere, and condemned anyone who

In the midst of this, Cardinal Bellarmine wrote him a letter explaining why his ideas were not going to be accepted. He said: “But to want to affirm that the sun really is fixed in the center of the heavens and only revolves around itself (i.e., turns upon its axis) without traveling from east to west, and that the earth is situated in the third sphere and revolves with great speed around the sun, is a very dangerous thing, not only by irritating all the philosophers and scholastic theologians, but also by injuring our holy faith and rendering the Holy Scriptures false” (Document B). The Cardinal explains how Galileo is contradicting the teachings of the theologists, philosophers, and the Bible. Also, he is doing a dangerous deed because the Church was afraid of these contradicting ideas because they could have destroyed the perspective on the Church and caused a major decrease in power. Galileo contradicting the Church impacted the future by causing more people to begin and question the ways of life, leading to new

Also as a scientist, he did not stop with just imagining what was in the universe and how it worked, but he continued to try to discover and answer his own questions. The fact that Galileo was curious should not have been a surprise, considering that a scientist would not be a good scientist, or a scientist at all, if they did not question things. Continuously, he does not say that the Bible is wrong. He is saying that the way that the church interpreted the Bible was wrong, “passages taken from places in the Bible, which they failed to understand properly.” (document A). In this sentence that Galileo writes in a letter to the Duchess of Tuscany, Christina. He is writing to a higher authority in the church, trying to explain that he is not accusing the Bible, or the ideas in the Bible as being wrong. He seems to be using logical reasoning, science. Galileo was told to keep quiet about his ideas in 1615. Unlike Bruno, who had forcefully tried to prove that he was right and that the church and/or the Bible was wrong, Galileo seems to actually keep quiet until 1632, a good 17 years. In 1632, he published his book, Dialogue

Galileo Galilei was an Italian philosopher born in 1564. As an adult, he didn’t believe the universal geocentric theory of the planets and heavens which was established by the

The Letter to the Grand Duchess Christina of Tuscany was written by Galileo Galilei in 1615. Galileo was an Italian scientist that began making new discoveries in the heavens in 1609. He discovered many things that did not coincide with the teaching of the church.

In late 1632, after writing Dialogues on the Two Chief World Systems, Galileo was dictated to go to Rome to be investigated by the Holy Office of the Inquisition. In January 1633, a particularly unhealthy Galileo executed an strenuous travel to Rome. There has been much dispute over the circumstances influencing Galileo’s ordeal. There is also contention over the legitimacy of the statements against Galileo, both in terms of their content and judicial procedure. Specifically, he had been encumbered with educating and advocating the Copernican dogma that believes that the Sun is at the center of the cosmos and that the earth

Prior to Galileo’s time, the Greek and medieval mind, science was a kind of formalism, a means of coordinating data, which had no bearing on the ultimate reality of things. The point was to give order to complicated data, and all that mattered was the hypothesis that was simplest to understand and most convenient. Astronomy and mathematics were regarded as the playthings of intellectuals. They were accounted as having neither philosophical nor theological relevance. There was genuine puzzlement among Churchmen that they had to get involved in a quarrel over planetary orbits.

Until the proof was put together, the ideas should only be taught as hypothesis. In 1623 Pope Gregory XV died, and Galileo's close friend Maffeo Barberini became Pope Urban VIII. The new Pope gave Galileo vague permission to ignore the ban and write a book about his opinions, so long as he did not openly support his theory. Galileo consented, and set to work writing his masterpiece, “Dialogue Concerning the Two Chief World Systems.”

to have people accept his hypothesis, as a fact is one of the major problems

Galileo’s Dialogue on the Two Chief World Systems uses powerful logic and simply described concepts to overcome the Aristotelian bias of the populous and argue in favor of Copernicus’ heliocentric view of the universe. Copernicus theorized that the earth, along with the other planets in the sky, is in motion around the sun. The Aristotelian’s geocentric worldview, that the earth is the motionless center of the universe, was deeply ingrained into the minds of the people and the teachings of the church. Galileo’s argument had to be not only incisive and logical to have any sway, but it also had to avoid offending or denying the ancient principles of thought proposed by Aristotle. He walked this delicate line between educating the public and

There will always be a battle between religion and science, it is a truth universally acknowledged. Galileo attempted to make the two compatible by suggesting that the truth can only be sought out if the notion under consideration can be accurately tested and if the opposing view can be founded as false. Galileo’s goes into depth about the truth of scripture and the sciences, intertwined with the reason of man, in his letter to Christina of Lorraine, Grand Duchess of

In summer of 1609, Galileo Galilei (1564-1642) pointed his revolutionary astronomical telescope to the heavens under the starry Venetian sky; his greatly important observations unveiled the mysteries of universe and would end up changing the course of scientific thought forever. Galileo lived in an age where there was much status quo, when scientists and philosophers would accept scientific and religious doctrine that had stood for hundreds, if not thousands, of years instead of challenging the accepted knowledge in favor of intellectual progress. Galileo’s scientific methods lead to significant discoveries explaining key scientific laws, such as the

The scientific revolution was one of the greatest times in the 16th century and its ideals have proved to last to this very day. The great minds of the scientific revolution brought forth new concepts and vastly complex while each one is rooted in a basic fundamental. Some of these ideas and fundamentals were of the outside world, aka space, the planet and the stars, motion, and physics. One of the best minds of this time was, of course, Galileo Galilei. This great astronomer was a marvel at his work, he introduced controversial concepts that the church did not accept but those that he believed were to be true. Written by Galileo himself, this letter to the Grand Duchess professed his great discoveries and how they changed old ideas and

He was an Italian physicist, astronomer, mathematician, philosopher, and engineer who played a large role in the scientific revolution (1564-1642). Galileo was often faced with controversial arguments about his findings. Based on the shared knowledge of the Catholic Church, it tried to compress the personal knowledge of Galileo. This is where the idea of personal and shared knowledge shaping each other comes into perspective, as Galileo was continuously faced with the knowledge of the Church. Continuously his personal knowledge was rejected, because shared knowledge had such an influence among the people. His hypothesis frightened both the Protestant leaders and Catholic Church because it went against their teachings and authority. If people believed that the church could be wrong about this, they would question the church teachings as well. The Church warned Galileo of his theories, however silently he continued to research. The Church's greatest fear was that Galileo's personal knowledge would ultimately change the shared knowledge of the Church. In 1632, he published a book which presented both of the ideas of Copernicus and Ptolemy, and it was clear that Galileo supported the Copernican theory which stated that the Earth moved around the Sun. Galileo was sentenced to court and found guilty. Under torture, he admitted his findings were false. Only in 1992, the Catholic Church