Gandy and the Ahimsa Philosophy Essay

Mohandas Gandhi was the first recorded individual to adopt a non-violent method based form for change. His primary objective was for people of all ethnicities and social class to live freely amongst each other, even those inflicted upon by India’s ancient caste system.

Gandhi was an Indian lawyer, politician, social activist and writer who would lead the independence movement of India to free the country of British rule (“Mahatma Gandhi,” 2017). He would prove that a single person could change the course of history and take on the entire British Empire. Gandhi’s principles of nonviolence and civil disobedience are attributed to his success in gaining independence for India. The act of passive resistance allowed Gandhi to generate more support for his movement for independence while making it difficult for the British to find reasons to arrest them. He argued that although violence could be more effective than peaceful

In 1757, Great Britain extended its empire into India. This occupation would not fully end until 1947. In the time between, there were many movements by the Indian people to gain independence from the British. The movement that finally succeeded in winning India’s independence was led by one of the most influential figures of the 20th century, Mohandas Karamchand Gandhi. Gandhi’s methods for fighting against the occupation of the British were very different from those of any of the freedom movements before. And that was why it worked. Gandhi did not agree with the general reasoning of the time: that conflicts could be solved through negotiation and forceful resistance.1 Rather, his faith led him to go

He outed the moral and political philosophy of satyagraha, or nonviolent resistance, which he had developed while in South Africa. His message to Indians was simple: develop your own resources and control the instincts and activities that encourage membership in colonial economy and government, and you shall achieve swaraj or self-rule. Faced with Indian self-reliance and self-control pursued nonviolently, Gandhi claimed, the British eventually would have to leave. When the Depression struck India in 1930, Gandhi asked for his people not to use salt showing his new way of civil disobedience. Salt symbolized tasked the Indians' defeat to an alien government. To break the colonial government's control, Gandhi began a 240-mile march from western India to the coast to gather sea salt for free. With him were seventy-one followers representing different regions of India. Thousands of people met around and encouraging them to hold independence from British rule. (Pollard, Rosenberg, Tignor 2015 Pages

Inspired by Mohandas K. Gandhi’s philosophy of Satyagraha during his strive for freedom from government control, Attenborough depicts this in his film. During Gandhi’s first non-violent protest in South Africa, the cross-cutting between Gandhi burning legal documents outlining the rules of the Indians and the English policemen restraining Gandhi signifies the competing political perspectives that exist on the freedom and rights that should be given to Indians. Attenborough emphasises the concept of Satyagraha through Gandhi’s patience and non-violent rebuttal regardless of the Englishmen beating him. Similarly, following the Amritsar massacre, Gandhi reiterates his idea of fighting for the freedom of his nation as he claims people would prefer ‘their own bad government to the good government of an alien power’ which contradicts to the perspective of the British rulers who feel chaos would ensure if that was to occur. Attenborough motto in the film of “peaceful, non-violent, non-co-operation” highlights Gandhi’s motivation to give his people independence. Gandhi makes a statement on non-violent protests through the symbolic salt march scene where the panning of Gandhi marching

The registration required Indians to submit to physical examinations, provide fingerprints, and carry a registration certificate at all times. Otherwise they could be fined, imprisoned, or deported. Gandhi led a campaign of civil disobedience in retaliation to the ordinance and several other laws over the next eight years. This is when Gandhi introduced the term Satyagraha. Satyagraha, translates to “insistence on the truth”. Gandhi advocated the concept of Satyagraha as a powerful but nonviolent resistance to discrimination. He used it to bring about social and political reforms. Satyagraha would profoundly influence the Indian struggle for independence in later

When Gandhi was trying to prove a point he did two main things, he would get arrested or he would stop eating. One of the main ways he got the Indians to stop using violence against the English was through not eating. He would not eat for days and sometimes weeks just to get his people to stop fighting. Although the founding father of civil disobedience was Henry David Thoreau but Gandhi was the first to really adopt the lifestyle of non-violence, he took constant beatings to show that being violent wa snot the answer. There was two different ways that Gandhi looked at violence, passive and physical. Passive meaning that you get under someone's skin and provoke the physical violence from the person. Physical obviously meaning physically harming someone or something. Gandhi used the term “Ahimsa”, which translates to nonviolence in english, when talking about nonviolence. The term means that no violence is okay passive nor physical. Gandhi also believed that violence was not a natural thing of humans, he believed it was learned through experience.

By using the principle of individual autonomy, rather than civil disobedience, Gandhi created “Satyagraha”, a nonviolent resistance to unfair laws.

Mahatma Gandhi not at all like the greater part of Indian people group needed to face Great Britain in inactive resistance he called it a "weapon of feeble men". Gandhi trusts that the best approach to stop the arraignment of his kin is by common insubordination. Mahatma Gandhi utilized common insubordination since he realized that it was the main way that the Indian individuals could battle the Great Britain laws. Gandhi's called his type of common noncompliance "Satyagrahis" and, one of the trust that Satyagrahis gave was that Indian individuals where solid and with that trust it made the Indian individuals trust they will have the ability to over decide the laws that Great Britain passed. Gandhi additionally said that Satyagrahis was a serene type of common defiance and savagery is precluded notwithstanding when it would be to support them. Gandhi said that "Satyagraha and savage drive, being each an invalidation of the other". Something else that Gandhi see on common defiance held was that when a man choose to be a part of the development that he knows the outcomes and will pay the punishments for his

Gandhi is considered by many around the world as the father of the Indian independence movement. Gandhi spent over 20 years in South Africa working to fight discrimination. It was in South Africa that he developed his concept of Satyagraha, a non-violent way of protesting against discrimination. The first time Gandhi used Satyagraha was in South Africa beginning in 1907 when he organized opposition to the Black Act. In 1907, the Black Act was passed, requiring all Indians to keep registration documents on them at all times.

During World War I, Gandhi had an active part in recruiting campaigns by launching his new movement of non-violent resistance to Great Britain (Byers 202). When Parliament passed the Rowlatt Acts in 1919, Satyagraha, which means insistence on truth, spread throughout India, recruiting millions of followers. British soldiers massacred Indians at Amritsar as a demonstration against the Rowlatt Acts. In 1920 the British government failed to make peace, which resulted in Gandhi organizing a campaign of non-cooperation (Andrews 103). There was chaos in India as the public

Gandhi believed that if the Satyagrahis maintained a strong posture, then satyagraha would become even more effective.

Blessed is the man who can perceive the law of ahimsa (nonviolence)" (Gandhi's Philosophy of Nonviolence). He believes that violence is never the answer and that people should stay away from it. Violence will create another violence and there would be no end. Also, the government takes the violence resistant harshly. They ignore people who cause disturbance to the society and to the citizens. Having a peaceful resistance, the government sees the people and consider their resistance and try to come with a solution to satisfy their citizens.

In South Africa, he involved himself in an attempt to end discrimination against the minority Indians residing there. During this course, he developed “satyagarha”, which translates into “soul force”, or an approach of non-violence resistance, against the British governments in South Africa. In the years following the World War I, Gandhi became a leading figure in India for his struggle to achieve independent from the mighty British rule. His willingness to tolerate the punishments and the prison confinement earned him the title of “ Mahatama”, a “great soul” in India in 1914. (Mohandas Gandhi, 2015)

Mahatma Gandhi once said, “Nonviolence is not a garment to be put on and off at will. Its seat is in the heart, and it must be an inseparable part of our being". The book The Essential Gandhi expresses Gandhi’s views on issues like untouchability, religion, nationality, his movements like civil-disobedience are deeply shown in this book. Readers can learn about Gandhi’s childhood, his early married life, his realization and transition in South Africa, and his ways of approach towards attaining Independence in India. The book did a fantastic job in showing the Gandhi’s principles like non-violence with exemplary contexts.