Gardner's Repretation Of Moralism In Grendel By John Gardner

One of the major philosophies in the novel Grendel is Nihilism. Nihilism is the rejection of moral and religious principles, and the belief that life is small and meaningless. In the first few pages of the novel, John Gardner states that “He cocks his head like an elderly, slow-witted king, considers his angles, decides to ignore me. I stamp. I hammer the ground with my fists. I hurl a skull-size stone at him. He will not budge.” (Gardner, 5). Here is a snippet of Grendel’s hatred towards life and even nature. Throughout the novel, Grendel proves to the reader that he doesn’t really care about anybody except for himself. In this quote, Grendel sees a ram and tries to make it leave, only to fail. The ram just stays where it is and ignores Grendel, even when Grendel yells and throws a large rock at it. As John Gardner states, “I understood that the world was nothing: a mechanical chaos of casual, brute enmity on which we stupidly impose our hopes

John Gardner wrote his book with a purpose, to exploit Grendel in every way and to give readers an understanding about the way he has become. The Anglo-Saxon's didn't want their loyal

In the novel, Grendel by John Gardener, Grendel is a human-like creature capable of rational thought as well as feeling emotions. Early on in the story Gardener depicts Grendel as being very observant, critical and somewhat spiteful of the world around him. He describes himself as a murderous monster who smells of death and crouches in the shadows. Grendel watches the humans from the shadows of the trees and at first it seems as though they are the real monsters, slaughtering and pillaging all for the sake of their leaders and for power. This light that the humans are put in gives Grendel a certain charisma about him, making him seem like the one to side with in this novel. Later in the story, however, things change. Grendel seeks out the

The story of Beowulf is a heroic epic, chronicling the distinguished deeds of the great Geatish warrior, Beowulf, who travels across the seas to rid the Danes of the evil monster Grendel, who has been inflicting destruction and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land fiendish monsters and stopping the scourge of evil, while the monster, Grendel, is portrayed as a repugnant creature who deserves death for its evil actions. However, many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel, sets out to change the reader’s perception of Grendel and his role in Beowulf by narrating the story through Grendel’s point of view. John Gardner transforms Grendel, once perceived as an evil fiend in Beowulf, into a lonely but intelligent outcast who is actually quite similar to humans, due to his intelligence capacity for rational thought and his real, and at times irrational emotions. Gardner portrays Grendel as a hurt individual and as a victim of oppression, ostracized from civilization. Although the two works revolve around the same basic plot,, the themes and characters in Beowulf and Grendel are often different and sometimes contradictory.

In contrast to the Danes of “Beowulf”, Grendel searched for his very reason of existence by asking the questions “Why?” and “How?” for answers. Grendel started off in the book struggling with finding meaning in his life while watching the people clearly doing things that gave their lives meaning. He became upset as he saw that he couldn’t deter their spirits no matter what he did and started to feel jealous of their self-found purpose. He realized that through various ways the people attained meaning. In response to his confusion over their self-discovered purpose, Grendel started listening to the Shaper’s words when he spoke to the people shaping their very beliefs which confused Grendel even more on the meaning of life. After listening to the Shaper for a while, readers can see Grendel in a state of contradiction. He started off killing people as a simple, bestial monstrosity but in the end he is shown as quite intelligent and capable of choosing whether to kill or not. Soon, Grendel started seeking answers to his questions from a dragon. The dragon’s very philosophy on life was that there is no meaning of life which started to influence Grendel. Upon Grendel’s persistent questions of “Why?”, the dragon told him “You improve them, my boy! Can’t you see that yourself? You stimulate them! You make them think and scheme…You are, so to speak, the brute existent by which they learn to define themselves

John Gardner’s Grendel is the retelling of the heroic epic poem Beowulf; however, the viewpoint has shifted. Grendel is told from the viewpoint of one of Beowulf’s antagonists and the titular character of Gardner’s work—Grendel. In Grendel, Gardner humanizes Grendel by emphasizing parallels between Grendel’s life and human life. Through Gardner’s reflection of human feelings, human development, and human flaws in Grendel, this seemingly antagonistic, monstrous character becomes understood and made “human.”

Grendel by John Gardner unveils thematic motifs throughout the novel that expose the reader to hidden actualities in our emotions and actions. Grendel persistently expresses boredom of isolation, but fear and annoyance for the inability to break free from the “brute instinct” that surrounds himself. Every chapter allows the reader to connect with aspects of the Zodiac, including instincts that label them and how we follow their roles. Through​ ​the​ ​seasonal​ ​elements​ ​of​ ​astrology,​ ​Gardner​ ​reveals​ ​the​ ​torment​ ​of​ ​time​ for humans and creatures which are subjected to fateful instincts all controlled by the seasons of the year.

In this story, Grendel is cursed from the beginning and he has no chance of being a useful contributing member of a society that does not accept him, so in turning away from god, he became a

In John Gardner’s Grendel, his theme can be interpreted in several manners. I see it as the author is trying to have the reader sympathize with Grendel. Others may think that Gardner is trying to make Grendel seem more monstrous; more evil. The author’s intentions are portrayed by explaining Grendel’s experiences prior to facing off Beowulf.

In order to help people build hope in their lives, one would first have to identify the factors that are obstructing it. One place to start would be to begin identifying the individual’s distal stress factors, their resiliency, and their access to resources. The next step would include addressing these factors and focusing on ways to empower the individual. Once hope is established among people in a community, it can be an important binding factor as well as a source of

"People say that what we're all seeking is a meaning for life. I don't think that's what we're really seeking. I think that what we're seeking is an experience of being alive...." Joseph Campbell made this comment on the search for meaning common to every man's life. His statement implies that what we seem bent on finding is that higher spark for which we would all be willing to live or die; we look for some key equation through which we might tie all of the experiences of our life and feel the satisfaction of action toward a goal, rather than the emptiness which sometimes consumes the activities of our existence. He states, however, that we will never find some great

Though he does not actually remember how he’d learned it, John Gardner’s Grendel speaks a language which is similar to that of the human characters in the book and is, therefore, able to understand them. During Grendel’s first encounter with humans, he pleads to them for assistance when he is caught and wounded in a trap. The leader of the humans is Hrothgar who eventually becomes king of the Danes. When Grendel’s cry for help is mistaken for a cry of attack, the humans attack Grendel and wound him more painfully than flesh could be wounded. The first intelligent, speaking beings, with some similarity to himself, which Grendel has encountered, have attacked instead of helped him. It is in this moment that Grendel forms his first opinions of existence; the outside world does not seem to embrace good as he does. In a one-way conversation he has with his mother after the incident (Chapter 2), Grendel says, “ the world resists me and I resist it. That’s all there is. The mountains are what I define them as.” In the statement, “ the mountains are what I define them as”, Grendel starts to form a belief of a sort of reality which does not actually exist. Life is meant to be lived as the owner wishes to live it; it is what you

The story of Beowulf is a heroic epic chronicling the illustrious deeds of the great Geatish warrior Beowulf, who voyages across the seas to rid the Danes of an evil monster, Grendel, who has been wreaking havoc and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land of a fiendish monster and halting its scourge of evil while the monster is portrayed as a repugnant creature who deserves to die because of its evil actions. In the epic poem, Beowulf the authors portrays Grendel as a cold-hearted beast who thrives on the pain of others. Many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel set out to change the

It is so hard to have hope in life when the world around you renders it

This quote also contrasts the beliefs expressed in Grendel with those of the village and Beowulf. For example, John Gardner, the author of Grendel, believes in mechanism, or the belief that events just happen with no external force causing