Garret Hardin's Tragedy of the Commons and Plato and Marx Philosophy of Communal Property

Marx was a big proponent for the working-class movement and the equality in terms of property. To him, the issue that is most important to conquer is the issue of the estrangement and alienation of man, where man himself is the alien power over man – more specifically, it is workers who are being estranged (Marx 1988, 79). Consequences of this estrangement can be seen with private property, because although it seems to be the root of the problem, private property is actually the consequence of “alienated labor”, explaining why capitalism is a horror to him (Marx 1988, 81). It may be thought that an easy way to give workers equality would be to pay them equal wages, but this is yet another estrangement of labor (Marx 1988, 82). Progress, to Marx, would need to consist of a way to diminish the root of the problem – estrangement of the worker. This would consist of “emancipation of the workers” because the emancipation of the workers would have a large ripple effect, and result in the universal human emancipation (Marx 1988, 82). As it has been addressed multiple times, the estrangement of the worker is the root of the problem, and a step towards progress would need to consist of the workers being emancipated so they are no longer alienated and forced to labor while getting nothing but monetary payment for their labor. The alienation of workers furthers the issue by leading a society towards private

According to Marx and the Communist Manifesto, history is the rich battling with the poor, also history has always been a history of class struggle. The Communist Manifesto calls for equality among all classes, therefore there would be no classes. Workers are paid different salaries according to the quality and the training of their work. "Society as a whole is more and more splitting up into two great hostile camps, into two great classes, directly facing each other: Bourgeoisie and Proletariat."[iii] As Marx’s states here, he feels that society is splitting more and more in to classes, which is feels is wrong. He thinks that society should be one and everyone should belong to one class. Marx did not deny the close connection between personal freedom and property rights. "In this sense, the theory of the Communists may be summed up in the single sentence: Abolition of private property."[iv] Marx thought that the role of every individual was for everyone to be a worker and to make an equal amount of money as everyone else. Marx even stated that having a capitalist society would therefore make that society fall, all because of the ongoing struggle between the rich and the poor. The Communist Manifesto states that communism would change a person’s role in life from being decided on the basis

Garrett Hardin published in Psychology Today in September 1974. This passage is an excerpt from his popular paper “The Tragedy of the Commons” as a warning that overpopulation was dangerous due to how limited Earth’s resources are. This theory is reflected in Hardin’s thesis that the rich should do nothing to help the people of poor nations and turn away those trying to come in. Hardin used the imagery of a lifeboat almost filled in a sea full of drowning people to pose and answer a single question, “what should the lifeboat passengers do?” (290). Hardin's answer was to defend the boat against all trying to board. If anyone felt guilty about this course of action they should feel free to swap places with a drowning man and give them their

He begins trying to use a sort of a reverse psychology, by saying the communists do not write their principles specifically for the proletarians. Rather, just by chance, the communist vision is perfect for the proletarians to use. He said the problem of all other societies before this time have been a battle between the oppressors versus the oppressed. The basis of these battles has been property. So Communism looks to get rid of different classes in society. Therefore getting rid of different property levels or class levels. Marx says it best by “In sense, the theory of the Communists may be summed up in the single sentence: Abolition of private property.” He says with no private property there will be no reason to fight or feud.

According to Marx’s private property only refers to private ownership of factories, and mean of production which are owned by capitalists. Marx’s doesn’t want to do away with personal property which is defined as property that is movable and not fixed in one location. Private property and exploitation is Marx’s main concern and cause for class division and struggle. Marx describes private property among the two social classes: bourgeoisie and proletariat. The bourgeoisie views private property as a mere money relation in which wage labor creates capital, not property. Marx’s is not concerned with the private property of personal belongings, but instead wants to abolish the private property of the bourgeoisie in which they use the proletariats in means of production to produce capital.

In Communist Manifesto, Marx introduces his philosophy by stating, “The history of all hitherto existing society is the history of class struggles.” Marx presents various illustrations of class struggles between the oppressors and oppressed. Some examples include the “lord and serf”, “freeman and slave”, and “patrician and plebeian” to name a few. Marx suggests that the current struggle in society is between the bourgeoisie and proletariat. The bourgeoisies are the class of owners or the ruling class. What separates the bourgeoisies from the rest is that they have private property. According to Thoreau, private property is that which produces capital. It is buildings, engines, and machinery. In

According to Marx, “bourgeois private property is the final and most complete expression of the system of producing and appropriating products, that is based on class antagonisms, on the exploitation of the few by the many” ("Manifesto of the Communist Party" 1118). He says that the validity of private property is presupposed in a capitalist economy. However, a capitalist economy actually splits human beings into two classes: the bourgeoisie, or the proprietors, and the proletariat, or the wage-laborers. Marx also says bourgeois private property is created because of the alienation of the wage-laborers. He says that one way that the wage-laborers are alienated is from their product of their labor, since the

The tragedy of the commons was written by Garret Hardin. Hardin argued that unregulated exploitation would cause environmental depletion.

Marx’s primarily aims to explain how communism will free men, end the class struggle. The work argues that class struggles, and the exploitation of one class by another is the source of all inequality. Marx’s theories become one the motivating force behind all historical developments. The work strongly advocates the freedom of the proletariats which Marx’s claims can only be achieved when property and other goods cease to be privately owned. He see’s that private property has been a problem through out history, capital that aids the ruling class to maintain control. Marx argues that the lower class come together in a revolution and gain power and eventually take the power away from the upper class.

Karl Marx on the other hand, has a wildly different opinion on property. In his most famous piece, The Communist Manisfesto, Marx’s opinion is set up in one line; "… the theory of the Communists may be summed up in the single sentence: Abolition of private property” (Marx in Cahn 885). Marx firmly believed that ownership of private property was a way in which the social classes became more divided, and in turn, a way to oppress the poor. His opinion largely stems from the time period in which he lived (1818-1883), where factory owners infamously underpaid employees for dangerous work in treacherous conditions. However, Marx idea of private property was a bit different from Locke and did not mean things like land ownership or personal items, but the relation of individuals used for the means of production in a privately owned enterprise. Marx points out however, that in this state, unlike the ideas and time of Locke (1632-1704), the laborers do not benefit or acquire any property from their labor. In fact, the capital they are producing is the “kind of property that exploits wage labor” (Marx in Cahn 886) and serves to oppress them and further the division of classes. Therefore, Marx aimed to take this “private property” and give it to the Proletariats in order to change its status from the elite ownership of the Bourgeoisie, to the

Marx's ideas on labor value are very much alive for many organizations working for social change. In addition, it is apparent that the gap between the rich and poor is widening on a consistent basis. According to Marx, the course of human history takes a very specific form which is class struggle. The engine of change in history is class opposition. Historical epochs are defined by the relationship between different classes at different points in time. It is this model that Marx fleshes out in his account of feudalism's passing in favor of bourgeois capitalism and his prognostication of bourgeois capitalism's passing in favor of proletarian rule. These changes are not the reliant results of random social, economic, and political events; each follows the other in predictable succession. Marx responds to a lot of criticism from an imagined bourgeois interlocutor. He considers the charge that by wishing to abolish private property, the communist is destroying the "ground work of all personal freedom, activity, and independence". Marx responds by saying that wage labor does not properly create any property for the laborer. It only creates capital, a property which works only to augment the exploitation of the worker. This property, this capital, is based on class antagonism. Having linked private property to class hostility, Marx

because he is not the recipient of the product he creates. As a result labor is

Marx argued that due to capitalism’s competitive nature, it would eventually die out and be replaced with a new form of government, communism. It is to Marx’s beliefs that change cannot simply occur through reforms or changes in government, rather a revolution in which the proletariat overthrow the bourgeois is necessary. Marx promoted the revolution, moving history towards its natural conclusion, through his ten proposals for a communist society. Among them include: a heavy progressive income tax, an exclusive monopoly of the banks under the state, transferring ownership of the modes of production to the state, a more equal distribution of the population over the country, and most importantly, the abolition of private property. Marx stated,” the theory of communists may be summed up in the single sentence: abolition of private property.” Marx acknowledged that this notion was radical and asserted that it is due in part to the liberal misconception that landowning is the fundamentals

As capitalist societies expanded, Marx argued that exploitation amongst workers became more apparent. Marx believed that the only way to get rid of the exploitation, oppression and alienation was for a revolution amongst the proletariat workers. Marx suggests that it is only when the means of production are communally owned, that class divisions among the masses will disappear.

The ideology behind what private property represents and conveys through the theories of both Locke and Marx's results in contrasting views. Locke heavily stresses the blending of labor and common land to create private property to increase one’s wealth. Liberty and livelihood under Locke’s theory is tied to the ability of an individual to control the use of their private property. Marx’s theory strongly contends that the bourgeoisie has gained control of the profit making private properties leaving the working class in a stage of exploitation. Marx’s conclusion then is to set private property in the hands of the people in hopes of creating universal economic equality. Respectively each thesis places governments, labour and religion