Gateway to Sexual Attraction

Colorism is a discrimination that favors lighter skin more than darker skin. For the black community, these images in the media have a profound effect on women of color because in our society lighter skin is seen as “prettier”. This is why attractive black women are constantly asked if they are mixed, because it is not the “norm” for a darker skin woman to be considered beautiful. There are some mixed women who are born with thicker hair, regular brown eyes, and brown skin, and they receive discrimination because they are not the type of

Let’s start with the term color line. The term color line was originally used as a reference to the racial segregation that existed in the United States after the abolition of slavery. An article by Frederick Douglass, the 19th century social reformer, orator, and writer, titled "The Color Line" was published in the North American Review in 1881. In that essay, Douglass writes, “Few evils are less accessible to the force of reason, or more tenacious of life and power, than a long-standing prejudice. It is a moral disorder, which creates the conditions necessary to its own existence, and fortifies itself by refusing all contradiction”

In his essay, “The Souls of the Black Folk” Du Bois (1903) states that “the problem of the Twentieth Century is the problem of the color-line,-the relation of the darker to lighter races of men in Asia and Africa, in America and the islands of the sea” (275). According to Appelrouth and Edles (2012: 269) “the color line is both a preexisting social and cultural structure and an internalized attitude”. In addition, they explain that the color line “addresses the historical and institutional (i.e., colonial) dimensions of race” (269).

Racism is an ideology that is based on the principle that human beings can be subdivided and ranked into categories as being inferior or superior. It’s worth mentioning that in recent years the concept or notion of racism has changed. Racism in the post-racial twenty-first century is now marked by subtlety that discriminates against individuals through unnoticeable or seemingly passive methods. Although overt racism has decreased since the 1960s, it has been supplemented by what is called colorblind racism,” which refers to “contemporary racial inequality as the outcome of nonracial dynamics” (p. 455-456).

When trying to understand the concept of color blindness we first need to understand what the term means. It is a set of beliefs in which white individuals judge non-white individuals as if they were treated equally ignoring past racism (Scott p. 77). Individuals who use color blindness do so through four central frames usually used together. The four frames are abstract liberalism, naturalization, cultural racism, and minimization of racism. To understand how the four frames are sometimes used together we need to understand their meaning.

If a black woman had dark skin she would resemble a man, therefore making her ugly in society’s standards. This pressures black women to constantly be "compatible with the white female standard of beauty" (Ashe 580) in order to be socially accepted in society. Intuitively black women understood that in order to be considered desirable, the less black they had to look. This unfortunate perception of beauty stems from a long pattern of "sociohistorical racial injustices" (Bealer 312) towards darker skinned African Americans. Maria Racine states in her review that since slavery black people who approximated closer to whites were sexually sought after by black slave men and white plantation owners and were considered to live a somewhat "easy coexistence" because of their appearance (Racine 283). Since it’s start, colorism laid the pathway of racial prejudice towards dark skinned individuals. The result of treating dark African Americans as subhuman beings led to the altering of the black psyche by creating a "pervasive hierarchy" of beauty that black woman constantly combated or were forced to accept. (Bealer 312).

Racism is a word that sparks a nerve in many individuals today. As hard as it is to believe, racism is still a big factor in what we as a society know as a unified America. Although, it is not as obvious as it was in the past, it still goes on, just in ways that are less noticeable. We ask the question, is the emphasis on a color-blind society an answer to racism. Ward Connerly claims it is a way to stop the segregation and make America a whole as it has been striving to be for the longest. Eduardo Bonilla-Silva believes color-blind racism is the new racial ideology and still brings about racial inequality. As the solution to the question progresses, we ask ourselves, will a

In anthropology, there are studies of racism and how different ethnicities act towards each other. People’s thoughts and assumptions about someone are based on their skin color, or where you are from, and how this type group acts, and people judged based on that assumption. This is something called rationalization where you categorize a person into a specific group of people. In anthropology, there is something called “white privilege” where based on your skin color, you have more or less rights as a person. This is presented in the movie “The Crash” which takes a look at the way race plays a role in American lives every day, in our modern society.

Imagine a world where prestige is evaluated by neither one’s character nor accomplishments, but predetermined by skin color. Visualize a world in which the nuances of skin color are used to sort and divide people amongst two factions: White or Black. Envision society segregated. Whites and Blacks tossed into two different worlds, as if mankind is a pile of dirty laundry which needs to be organized by color. The reality is this hypothetical world did in fact exist in the United States prior to the 1970s.

Race has been an issue in North America for many years. Eduardo Bonilla-Silva discusses the new racism in his book, Racism without Racists. Bonilla-Silva classifies the new racial discrimination as color blind racism. Color blind racism is then structured under four frames (26). Color blind racism is believed to have lead to the segregation of the white race from other minorities called white habitus. Color blind racism and white habitus has affected many people, whom don’t even realize that they are, have been or will be affected.

Historical archives discovered by Dorman show that colorism had tangible boundaries within the African American community during the 1920s (47). It is stated that blacks often divided themselves into four subcategories which consisted of “black”, “brown”, “light brown”, and “yellow” Negros (Dorman 47). The above ranking would be listed in a hierarchy from “black” being at the bottom of the socially accepted hierarchy to the “yellow negro” being the most revered and desired socially.

Indeed, ‘colorism’ within racial and ethnic groups is a lot more prevalent than we are prepared to admit. Light-skin preference has been common practice in the black community for generations. Though being black requires us to respect our culture and heritage, it’s difficult not to be influenced by the perception that black women are often not accepted as being intelligent, desirable, and beautiful enough. Also, individuals within the black community have been called ‘Oreo Cookies’ because of the way they speak, where they live, and the people they choose to interact

The invention of race was largely a created to validate slavery and continuing to exploit Native Americans. Race from its foundation was a tool representing social ranking and differences of individuals. Race goes deeper than skin color, hair texture, nose size, and eye color. Race is about how people want you to appear. Race was formed so slave owners could remain slave owners. Race permits certain people the right to freedom and justice. Today race is a instrument justifying what had already been position unequal social groups: It is from the start as it is today about who should have access to privilege, power, status, and wealth and who should

The idolization of lighter skin colour that has occurred within black communities within America, as mentioned earlier, stems from colonization and has persisted into the modern age through racialized beauty standards, as well as economic and social opportunities. Due to their perceived proximity to white individuals within the racial hierarchy, lighter skinned black Americans are considered to be more beautiful and are presented with the opportunity to receive a higher income and level of education than darker skinned individuals based on their physical appearance, as examined by Margaret L. Hunter. Nevertheless, these individuals are still barred from reaching the same levels of opportunity as white individuals, which is depicted through a lower employment and income rate, indicating their inability to transcend beyond their social racial category. Instead, there appears to be an unhealthy racial hierarchy created within the black race which stigmatizes and divides coloured individuals from collaborating, as per the wishes of early colonizers in my perception. Through accommodating to the desires of early European colonizers, colorism exhibits tendencies of Nobles conceptual incarceration, in which coloured individuals are still submissive and uncritical towards their reasons of perceiving lighter skin as being more socially acceptable based on a European

Many are unaware of the effects that race has played in their lives over the years. Some may not understand its implications, but are very oblivious to it. Race can influence such things like attitude and behavior. Nowadays being white or black means something more than just a Crayola color. No longer are they just colors, they are races with their own rules and regulations. People of color have been inferior to the white race for centuries. In their own way Zora Neale Hurston shows this concept in her story “How it feels to be Colored Me” as does Richard Wright in his autobiographical sketch “The Ethics of Living Jim Crow”.