Gawain's Vow Essay

​Sir Gawain, nephew to the well-known King Arthur of the Round Table, is regarded as the most elite and noble of all the knights in the poem Sir Gawain and the Green Knight. Yet, like anyone else in the world, Sir Gawain is far from perfect. Gawain, a courteous knight living a life dedicated to honor, courage, and self-preservation, is tested on his chivalrous code throughout his journey; a search for the Green Knight. Throughout the tests, Gawain’s actions reveal that even the best of men can be selfish and are subject to guilt and sin.

Essay with Outline  Loyalty, courage, honor, purity, and courtesy are all attributes of a knight that displays chivalry. Sir Gawain and the Green Knight is truly a story of the test of these attributes. In order to have a true test of these attributes, there must first be a knight worthy of being tested, meaning that the knight must possess chivalric attributes to begin with. Sir Gawain is self admittedly not the best knight around. He says "I am the weakest, well I know, and of wit feeblest; / and the loss of my life [will] be least of any" (Sir Gawain, l. 354-355). To continue on testing a knight that does not seem worthy certainly will not result in much of a story, or in

“I left out a couple of personal matters. I intend to keep on leaving them out... Because my client is entitled to that protection...” Marlowe is loyal towards the Sternwood family as he specifically leaves out pieces of the story about Carmen and her family. This act of nobility ties directly to the figure of a knight, in which Marlowe represents. Gawain as well displays loyalty throughout the book Sir Gawain and the Green Knight. Gawain displays an act of loyalty on page 19, line 339. “Gawain now to his king inclines and says, I stake my claim. This moment must be mine.” Gawain intervenes with Arthur’s challenge with the Green Knight as he steps to the challenge in a form of loyalty to the crown. This act of loyalty is another sign that Sir Gawain represents a knight throughout the book.

The last level of social class presented in “Sir Gawain and the Green knight” is represented by the noble knights of King Arthur’s round table. In the European feudal system knight service was held due to the king only (knight service (feudal law) 1). Stories of brave and courageous knights are extremely common in fourteenth century literature. Knights in medieval times were those who fought to protect the king and were often considered valiant and honorable heroes. These noble men were known for their bravery and ability to fight. Gerald Morgan points out that “beautiful ladies are drawn to the presence of great knights and by the same token such knights must learn to accustom themselves to the company of beautiful ladies”(1). At King Arthur’s banquet, Sir Gawain honorably represents the knights when he “turned to the king” stating, “‘I beseech now with all courtesy that this

    Gawain’s loyalty to King Arthur is unquestionable. To begin this story, there is a Green knight who proposes a game to a room full of Arthur’s knights. When no man volunteers to play with the Green Knight, Gawain steps in to save his king’s life and reputation. Before accepting the Green Knight's challenge, Gawain asks Arthur to “...command me to step from the dias and stand with you there, / That I might without bad manners make down from my place…” (From Sir Gawain…, ln. 121-122). By doing so, not only does Gawain step up to the green knight for his king, but he also goes about it in a very chivalrous, respectful way to his king above all of us. By respecting his king and being the only man to step up to the challenge and risk his life for his king, Gawain shows loyalty, which in turn follows chivalry, putting his honor above his life.

The castle grounds are an unusual contrast to the surrounding winter landscape, and this is the first of many unusual characteristics that the mysterious castle has. The castle grounds are described as: “fair and green, in a goodly park with a palisade of palings planted about for two miles and more, round many a fair tree” (Norton, 312). The description of a castle surrounded by lush fauna in the middle of winter is anything but normal. Sir Gawain rides to the great castle and is quickly greeted by a porter. He asks the porter to tell the lord he seeks harbor, and he is soon granted permission to enter the castle. Gawain is royally greeted by the castle’s inhabitants; however, the treatment he receives from the attendants and knights is most unusual because no one knows who Sir Gawain is (or at least they shouldn’t; however, they seem to know that Gawain is a great knight). The lord of the castle soon comes to greet Gawain. Gawain is then taken to a luxurious room where he is undressed, given new clothing, and eats a magnificent dinner while warming by a fire. The following day Gawain identifies himself to the lord and his court. The people laugh and are in high spirits. They seem as if they already know who Gawain is, and know the purpose of his visit. The castle’s inhabitants describe Gawain as “the father of fine manners” (Norton, 315), and he seems to be highly regarded by all of the people of this strange stronghold.

Sir Gawain has played a significant role in Arthurian legends since the Middle Ages. His first major appearance in Sir Gawain and the Green Knight depicts Gawain as a warrior rather than a womanizing knight like others from King Arthur's court. Even in Sir Gawain and the Green Knight, Gawain focuses on his battle with the green knight rather than the advances of Bercilak's wife. During Gawain's visit to Bercilak's castle, his wife makes three specific advances to entice Gawain into an adulteress relationship. Although Gawain faces certain death with the Green Knight, he declines any sexual involvement with Bercilak's wife. Gawain's character remains faithful to his

Gawain’s first portrayal of being a true knight comes when the Green Knight makes his appearance in Camelot. The Green Knight first speaks to King Arthur and proposes that they play a “game.” Arthur will strike the Green Knight with his axe, and in return the Green Knight will return the strike in a year and a day. King Arthur agrees to this game and its terms, but as he steps up to accept the challenge, Gawain comes forward and offers to participate in the “game” in place of King Arthur. Sir Gawain says to King Arthur, “I implore with prayer plain that this match should now be mine” (341-342). Gawain goes on to strike the Green Knight, cutting off his head. However, the strike does not kill the Green Knight; he picks up his head from the ground and repeats to Sir Gawain that he will return the blow in a year and a day. In this moment, Gawain’s bravery is clearly showcased. First, he takes a challenge in place of his king, which he did not have to do.

In Sir Gawain and the Green Knight, the character of Sir Gawain, nephew of the famed Arthur of the Round Table, is seen as the most noble of knights who is the epitome of chivalry, yet he is also susceptible to mistakes. His courtesy, honor, honesty, and courage are subjected to various tests, posed by the wicked Morgan le Fay. Some tests prove his character and the chivalrous code true and faultless, like the time he answers a challenge although it might mean his death, or remains courteous to a lady despite temptation. Other tests prove his character and the chivalrous code faulty such as the time he breaks his promise to his host, and when he flinches from a harmless blow.

Sir Gawain is reluctant to accept the Green Knight’s challenge. He fears for his life. In the end he only accepts the challenge to protect King Arthur’s life and honor. He knows it is his duty to protect King Arthur, but only volunteers to do so at the last second. Sir Gawain also breaks his oath to the Lord of the castle he is staying in. He broke their vow to trade whatever they had earned during the day when he keeps a sash the Lady of the castle gives him because he believes it will protect him during his battle with the Green Knight.

Sir Gawain and the Green Knight begins with an extended idealized description of Arthur’s court; “The most noble knights known under Christ, / And the loveliest ladies that lived on earth ever, / And he the comeliest king, that that court holds. ” (Marie, 51-53) The court is in the middle of its Christmas celebration, the knights and ladies are young-and well favored enjoying the pleasures of court life. However, there is a negative side to the youthful King Arthur, and his kingly whim who that desired a tale of “some suppliant came seeking some single knight / to join with him in jousting, in jeopardy each / to lay life for life and leave it to fortune.” (Marie, 96-99) Thereby implication the court and the romantic ideals they represent: a potentially damaging carelessness, a lack of stability, and responsibility. Authur’s court is initially regaled as:

You really have to look back to grasp what exactly Gawain was putting at risk when he stood up to the challenge to save King Arthur. Not only was his pride and reputation at stake here, but his life as well. And he was the only one of Arthur's court who stood up. He could have just as easily been content to let Arthur have his go, but he showed such vidality and courage by coming forward. ( King Arthur had to since he was the King and had to stand up for his court or be put to shame.)

Gawain, a knight of the famed King Arthur, is depicted as the most noble of knights in the poem Sir Gawain and the Green Knight. Nonetheless, he is not without fault or punishment, and is certainly susceptible to conflict. Gawain, bound to chivalry, is torn between his knightly edicts, his courtly obligations, and his mortal thoughts of self-preservation. This conflict is most evident in his failure of the tests presented to him. With devious tests of temptation and courage, Morgan le Fay is able to create a mockery of Gawain’s courtly and knightly ideals. Through the knight Gawain, the poem is able to reveal that even knights are human too with less than romantic traits.

“Sir Gawain and the Green Knight” is an excellent work to reference when examining different relationships within Arthurian legends. The author of “Sir Gawain and the Green Knight” is unknown, but he is sometimes referred to as the “Gawain Poet” or “Pearl Poet” because of his additional works: “Pearl,” “Purity,” and “Patience.” All four poems were part of the Alliterative Revival of the Middle Ages of Northern England, containing mostly religious content. This may be the origin of Gawain’s exaggeratedly religious portrayal in “Sir Gawain and the Green Knight.” “Sir Gawain and the Green Knight” is organized in a stanza arrangement. Each stanza ends with one short line and four longer lines, called the bob and wheel, which “knits” the story together. It may important to note that the work was most likely written in the fourteenth century. The work is set in sixth-seventh centuries, but includes modern advances in armory, dress, and décor from the time the poem was written. “Sir Gawain and the Green Knight” exhibits many different types of love and relationships in which they are demonstrated. Familial love, spiritual love, erotic love, and courtly love are demonstrated within families, friendships, marriages, and Godly relationships.

The character of the Green Knight, Sir Bertilak, wholly opposes the Christian, honorable characterization of Gawain. When Gawain comes to meet the Green Knight, he exclaims: “‘Can this be the Chapel Green?/Alack!’ ...Here might/The devil himself be seen/Saying matins at black midnight” (2185-2188). The Green Knight is a fairy, who resides in a parody of a church. His pagan figure contrasts sharply with this characterization of Gawain, who is strongly connected with his Christian faith. Gawain is also a foil to the Green Knight in that Gawain epitomizes courtly manners, whereas the Green Knight lacks courtesy. He traipses into Camelot and acts as though he cannot tell Arthur is king (224-231), and later refers to the courtiers as “beardless children” (280), showing a great lack of manners. Later, as Sir Bertilak is hosting Gawain, it seems that the Green Knight does actually possess courtesy. However, boarding Gawain is revealed to be a part of a grand scheme to shame prideful knights of the Round Table (2456-2459). The illegitimacy of his courtesy toward Gawain shows that the Green Knight lacks the honesty attributed to truly courteous knights. The Green Knight, a pagan figure that shuns the manners of the court, is inverted by the character of Gawain, who epitomizes honorable knighthood in this