Gay Bars 1940s-50s

“At the beginning of the twentieth century, a homosexual subculture, uniquely Afro-American in substance, began to take shape in New York’s Harlem. Throughout the so- called Harlem Renaissance period, roughly 1920 to 1935, black lesbians and gay men were meeting each other [on] street corners, socializing in cabarets and rent parties, and worshiping in church on Sundays, creating a language, a social structure, and a complex network of institutions.” Richard Bruce Nugent, who was considered the “perfumed orchid of the New Negro Movement” said, “You did what you wanted to. Nobody was in the closet. There wasn’t any closet.”

Another huge social and cultural change during this time was the gay liberation movement. During the 1960’s, many groups decided to fight for their rights and equality. One of these groups was the gay and lesbian members of society. Many of these individuals were discriminated against and had no rights, but they decided enough was enough. In the 1960’s, gays decided to begin the fight for their own rights. One example of this was made after New York officers decided to raid the Stonewall Inn, a popular gay bar in New York’s very own Greenwich Village on June 27, 1969. This type of raid was not unusual, being that many police officers made it a habit of raiding gay and lesbian bars. This became known as the “Stonewall Riot”, which many view as the starting point of the gay liberation movement. The gay liberation movement was the fight by gays and lesbians for equal rights, one of these rights being the right to not be discriminated against, and most importantly, to be able to openly “come out” to their family and friends. The gay liberation movement helped to impact our current times greatly. Today, a gay person has rights just like anyone else. A gay

In the 1980’s and 1990’s, society wasn’t the most accepting of places for people who were different from the “social norms”. Now I know, people today still struggle with trying to fit in and be “normal” but it was different. Being a gay man living in San Fransisco at the time, which had a large gay population, Richard Rodriguez had a hard time dealing with the discrimination he faced. Richard Rodriguez was an American journalist who wrote and published a memoir about his life as a gay man. In October of 1990, Rodriguez published his memoir “Late Victorians” in Harper’s Magazine, a critically acclaimed publication of the time. In his memoir, Rodriguez describes what it was like to realize he was gay and watch as the country changed to become a more accepting place. He does this by setting up how things can change and then explaining the actual ways things change for the gay population.

Life for most homosexuals during the first half of the Twentieth century was one of hiding, being ever so careful to not give away their true feelings and predilections. Although the 1920s saw a brief moment of openness in American society, that was quickly destroyed with the progress of the Cold War, and by default, that of McCarthyism. The homosexuals of the 50s “felt the heavy weight of medical prejudice, police harassment and church condemnation … [and] were not able to challenge these authorities.” They were constantly battered, both physically and emotionally, by the society that surrounded them. The very mention or rumor of one’s homosexuality could lead to the loss of their family, their livelihood and, in some cases, their

The history of the gay rights movement goes as far back as the late 19th century. More accurately, the quest by gays to search out others like themselves and foster a feeling of identity has been around since then. It is an innovative movement that seeks to change existing norms and gain acceptance within our culture. By 1915, one gay person said that the gay world was a "community, distinctly organized" (Milestones 1991), but kept mostly out of view because of social hostility. According to the Milestones article, after World War II, around 1940, many cities saw their first gay bars open as many homosexuals began to start a networking system. However, their newfound visibility only backfired on them, as

This investigation assesses the New York City Stonewall Riots of 1969, concerning their influence on the rise of the modern gay rights movement, specifically regarding political emergence, social unity, and demographic shifts. The investigation will attempt to answer the following question: To what extent were the Stonewall Riots of 1969 a catalyst for the LGBT social movement in America?

With reference to the Stonewall riots of 1969, it is important to understand that the riot by the Lesbian and Gay Rights Movement came at a time when the civil rights movement was in its high peak. The riots for equality by the Gay and Lesbian groups and activists came at a time when Americans minority groups were fighting for identity in the typical American culture. Then again, it is significant to note that the trends that surround the Stonewall riots were the intense hatred towards the homosexual individuals that had hit the United States in the 1950s and 1960s. The Gay and Lesbian people had to seek solace in Homosexual perceived bars and night clubs as they feared for their life due to their ‘awkward’ sexual orientation at the time (Ruta, 2013). Similarly, another trend that characterized the Stonewall riot was the Cold War policies that had earmarked Homosexual individuals and organization as security threats. With the rising tension due to the cold war, the United States government had blacklisted Gay and Lesbian groups and individuals as an easy target for blackmail by the Communist groups. As a result, they faced constant harassment from police in the 1940s all through to the Stonewall riot in 1969. The uprising is as a result of the civil rights movement that allowed for many minorities and interest groups to come out and fight for their rights.

In the 1960s, this made gay bars major social hotspots as well as targets for authorities. Bar-goers would be arrested and sometimes killed during attempted arrests. This frequent conflict combined with the high bar population was used by Gay Liberation Movement to bring attention to their current situation and their call for social change:

“Sex was something mysterious which happened to married couples and Homosexuality was never mentioned; my mother told me my father did not believe it existed at all ‘until he joined the army’. As a child, I was warned about talking to ‘strange men’, without any real idea what this meant. I was left to find out for myself what it was all about.” Mike Newman, who was a child during the 1950s America recalls how homosexuality was perceived during the post-World War II era (F). This sexual oppression was not only in Newman’s household, but in almost everyone’s. While the civil rights movement began in the mid-1950s and ended late 1960s, the LGBT community started to come out of the closet slowly. The gay rights movement stemmed from the civil rights movement

Eventually, the New York State Liquor Authority would penalize and even shut down suspected establishments that would serve alcohol to suspect LGBT members and allies. Their argument being “...the gathering of homosexuals was ‘disorderly’.” (History.com) Thankfully, alter on in 1966 regulations were overturned and LGBT patrons could still be served alcohol, but activities deemed homosexual like; dancing with someone of the same sex, kissing, or holding hands was still illegal. Because of this, the bars started and continued to be harassed and began the distribution of illegal alcohol, which was in part because they were owned by the

Two Diaries, Donald Vining’s A Gay Diary Vol. Two and Martin Duberman’s Gay in the Fifties look into the everyday life of gay males in the post-World War II Era. While World War II increased freedom for men to sexually explore within the male community, post-World War II extended the freedom of exploration but also created a subsequent backlash against homosexual practices. Vining and Duberman’s diaries document an extension of gay freedoms in the post-World War II period. Although Vining and Duberman give contrasting accounts of their lives as gay males in the postwar period, common themes could be drawn in the form of friendships, sexual activity, relationships, and backlash by heteronormative society.

The 1960’s was a decade of great change in America, from civil rights for African Americans to equal rights for women, the American people were rising up and discovering that their voice in the political discourse was just as important as those they elected to office. One other such group that awakened and challenged the existing status quo that kept them silent and scared were the lesbian, gay, bisexual, and transgender (LGBT) communities across the country. From the first large-scale associations of LGBT individuals that formed in San Francisco in the 1950’s to the political and social groups that came to be following the Stonewall Riots of 1969, they would speak out and not allow themselves to be kept down anymore. The aim of this paper is to establish the events and opinions that led up to the uprising at the Stonewall Inn such as perceived and real discrimination by police, medical professionals, and society itself, what actually happened at Stonewall, and how they sparked the modern LGBT movement in the United States over the next half century to the present day.

George Chauncey’s Gay New York Gender, Urban Culture, and the Making of the Gay Male World 1890-1940, goes where no other historian had gone before, and that is into the world of homosexuality before World War II. Chauncey’s 1994 critically acclaimed book was a gender history breakthrough that gave light to a homosexual subculture in New York City. The author argues against the idea that homosexual men lived hidden away from the world. Chauncey’s book exposes an abundant culture throughout the United States, especially in New York. In this book Chauncey not only shows how the gay population existed, but “uncovers three widespread myths about the history of gay life before the rise of the gay movement which was isolation, invisibility, and internalization.” Chauncey argues against these theories that in the years 1890-1940, America had in fact a large gay culture. Chauncey book is impactful in the uncovering of a lost culture, but also works as an urban pre-World War II history giving an inside view of life in the city through sexuality and class.

In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people

The climate of the 1960s was turbulent. This decade was marked by many political movements, which reflected support for non-establishment themes. During this time the “sexual liberation movement” became a popular cause. This intensified social and political interest helped many disadvantaged groups to receive support and attention that previously had never been received. As part of the nation’s desire for sexual political liberation, gay liberation became visible.