In every time period throughout history and every region of the world there has always been a stigma as to what it means to be a gay man – even if that is not the language that always would be used to describe homosexual behavior in a given place and time. In the United States, gay marriage has been legalized in all 50 states by a federal court ruling, but many Americans do not realize that there is still a long way to go in terms of embracing gay citizens (and the rest of the LGBT community) into the “ societal norm.” Despite the strides that have been taken to legalize marriage for same sex couples, there are many states where discrimination is still legal. LGBT people can be denied housing, work, and even service and are also not legally protected from discrimination in the education system in many states today.
LGBT issues came into the spotlight in San Francisco in the 1970s, as Richard Rodriguez puts it in his essay “Late Victorians,” when the private lives of gays and lesbians where starting to enter to the public sphere (Rodriguez 57). LGBT people, especially gay men, from all over the country were migrating to blossoming gay neighborhoods in San Francisco like the Castro. This growing phenomenon led to the birth of gay culture and how we define it today, and assisted in creating an identity for the gay community.
This identity that the gay community was formulating during this time period was largely based on a superficial façade. Gay men in San Francisco began
Vining had a social sphere consisting of predominantly homosexuals due to his metropolitan location. Vining, a gay male living in Manhattan, had a very complex social life that consisted mainly of gay, white men. Vining frequently went to the theater, parties, and dinner with his gay friends, and he would constantly be in contact with at least one of his friends (Vining Diary, p. 9, February 5 1947). World War II placed men in all-male, close quarters and allowed them to sexually explore, so men in the postwar period sought an extension of this freedom to explore. Fortunately, cities in the postwar period afforded men this continuation (Allan Berube, Coming Out Under Fire). Rather than being trapped in a small town with community policing, cities allowed men to be
George Chauncey’s Gay New York Gender, Urban Culture, and the Making of the Gay Male World 1890-1940, goes where no other historian had gone before, and that is into the world of homosexuality before World War II. Chauncey’s 1994 critically acclaimed book was a gender history breakthrough that gave light to a homosexual subculture in New York City. The author argues against the idea that homosexual men lived hidden away from the world. Chauncey’s book exposes an abundant culture throughout the United States, especially in New York. In this book Chauncey not only shows how the gay population existed, but “uncovers three widespread myths about the history of gay life before the rise of the gay movement which was isolation, invisibility, and internalization.” Chauncey argues against these theories that in the years 1890-1940, America had in fact a large gay culture. Chauncey book is impactful in the uncovering of a lost culture, but also works as an urban pre-World War II history giving an inside view of life in the city through sexuality and class.
This persecution ended with Mexican independence. However, the rising American population meant the resurgence of sodomy laws. California's own was installed in 1850. An 1855 law expanded the crime of sodomy to include "assault with an intent to commit" sodomy, penalizing the crime with 14 years imprisonment. (LGBT History in California. Wikipedia) In the early hours of June 28, 1969, a group of gay customers at a popular gay bar in Greenwich Village called the Stonewall Inn, who had grown angry at the harassment by police, took a stand and a riot broke out. As word spread throughout the city about the demonstration, the customers of the inn were soon joined by other gay men and women who started throwing objects at the policemen, shouting "gay power." (Stonewall Riots: The Beginning of the LGBT Movement. The Leadership Conference). Eight years later, Harvey Milk was elected as the first openly gay man to be in a San Francisco public
Beginning in the 20th century, gay rights movements, as part of the broader civil rights movement, in conjunction with the development of the often-activist academic
“Sex was something mysterious which happened to married couples and Homosexuality was never mentioned; my mother told me my father did not believe it existed at all ‘until he joined the army’. As a child, I was warned about talking to ‘strange men’, without any real idea what this meant. I was left to find out for myself what it was all about.” Mike Newman, who was a child during the 1950s America recalls how homosexuality was perceived during the post-World War II era (F). This sexual oppression was not only in Newman’s household, but in almost everyone’s. While the civil rights movement began in the mid-1950s and ended late 1960s, the LGBT community started to come out of the closet slowly. The gay rights movement stemmed from the civil rights movement
Through the 1940s-50s, gay bars were a crucial time for the gay community. Gay bars were not just a place for gays and lesbians to go to but it also was a “safe haven” for them because they were be able to be comfortable in their own skin. Homosexual men had more “freedom” to express themselves in public (such as parks, and bars) than homosexual women. The only places that homosexual women could express themselves were at lesbian bars. Lesbian bars enabled them to form their identity, including black lesbians. According to Elizabeth Kennedy and Madeline Davis, in their article “I Could Hardly Wait to Get Back to that Bar,” they define a lesbian bar as “a place where patrons felt relatively safe,” (33). This quote demonstrates the fact that
For New York’s gay and trans communities the 1960’s marks a turning point in their history; Sodomy had been reduced to a misdemeanour, with a maximum sentence of six months in prison, the anti-gay accommodation rules of the New York State Liquor Authority had been overturned, allowing homosexuals to congregate and be served alcoholic beverages in bars, The American Psychiatric Association reclassified
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people
Another huge social and cultural change during this time was the gay liberation movement. During the 1960’s, many groups decided to fight for their rights and equality. One of these groups was the gay and lesbian members of society. Many of these individuals were discriminated against and had no rights, but they decided enough was enough. In the 1960’s, gays decided to begin the fight for their own rights. One example of this was made after New York officers decided to raid the Stonewall Inn, a popular gay bar in New York’s very own Greenwich Village on June 27, 1969. This type of raid was not unusual, being that many police officers made it a habit of raiding gay and lesbian bars. This became known as the “Stonewall Riot”, which many view as the starting point of the gay liberation movement. The gay liberation movement was the fight by gays and lesbians for equal rights, one of these rights being the right to not be discriminated against, and most importantly, to be able to openly “come out” to their family and friends. The gay liberation movement helped to impact our current times greatly. Today, a gay person has rights just like anyone else. A gay
In 1965 during the Civil Rights Movement, was the first gay rights demonstration which led to the gay liberation movement in the 70’s. Being such an impactful commemoration it inspired more liberating groups in the growing gay and lesbian world such as: feminist movements, record labels, music festivals and the National Organization for Women. This quickly evolved into acceptance in a place of worship when the first gay minister was ordained in ’72. Soon after, several large political groups formed in support of the growing “outing” of a gay society in a stand for gay rights. (Morris, 2017)
Life for most homosexuals during the first half of the Twentieth century was one of hiding, being ever so careful to not give away their true feelings and predilections. Although the 1920s saw a brief moment of openness in American society, that was quickly destroyed with the progress of the Cold War, and by default, that of McCarthyism. The homosexuals of the 50s “felt the heavy weight of medical prejudice, police harassment and church condemnation … [and] were not able to challenge these authorities.” They were constantly battered, both physically and emotionally, by the society that surrounded them. The very mention or rumor of one’s homosexuality could lead to the loss of their family, their livelihood and, in some cases, their
This investigation assesses the New York City Stonewall Riots of 1969, concerning their influence on the rise of the modern gay rights movement, specifically regarding political emergence, social unity, and demographic shifts. The investigation will attempt to answer the following question: To what extent were the Stonewall Riots of 1969 a catalyst for the LGBT social movement in America?
In the 1980’s and 1990’s, society wasn’t the most accepting of places for people who were different from the “social norms”. Now I know, people today still struggle with trying to fit in and be “normal” but it was different. Being a gay man living in San Fransisco at the time, which had a large gay population, Richard Rodriguez had a hard time dealing with the discrimination he faced. Richard Rodriguez was an American journalist who wrote and published a memoir about his life as a gay man. In October of 1990, Rodriguez published his memoir “Late Victorians” in Harper’s Magazine, a critically acclaimed publication of the time. In his memoir, Rodriguez describes what it was like to realize he was gay and watch as the country changed to become a more accepting place. He does this by setting up how things can change and then explaining the actual ways things change for the gay population.
The climate of the 1960s was turbulent. This decade was marked by many political movements, which reflected support for non-establishment themes. During this time the “sexual liberation movement” became a popular cause. This intensified social and political interest helped many disadvantaged groups to receive support and attention that previously had never been received. As part of the nation’s desire for sexual political liberation, gay liberation became visible.
The history of the gay rights movement goes as far back as the late 19th century. More accurately, the quest by gays to search out others like themselves and foster a feeling of identity has been around since then. It is an innovative movement that seeks to change existing norms and gain acceptance within our culture. By 1915, one gay person said that the gay world was a "community, distinctly organized" (Milestones 1991), but kept mostly out of view because of social hostility. According to the Milestones article, after World War II, around 1940, many cities saw their first gay bars open as many homosexuals began to start a networking system. However, their newfound visibility only backfired on them, as