Gender And Gender In Boccaccio's The Deccameron

The Florentine Chronicle is an interestingly organized piece of work, in which Stefani mixes a chronicling of the presentation of the bubonic plague and its effects with the wider effects on Florentine society. Written in the late 1370s and 1380s, Stefani begins by describing some of the effects of the disease, and how it would alienate families from each other. He goes on to explain how the sick were abandoned in droves,

Like prostitutes, the women in “Porphyria’s Lover” and “My Last Duchess” also violate traditional gender roles. For that reason, the men take it upon themselves to bring the power relation back to that of convention, where men are bearers of power and have control in relationships. The means by which this power reversion is accomplished, however, are subject to examination.

Prior to and throughout the late middle ages, women have been portrayed in literature as vile and corrupt. During this time, Christine de Pizan became a well educated woman and counteracted the previous notions of men’s slander against women. With her literary works, Pizan illustrated to her readers and women that though education they can aspire to be something greater than what is written in history. Through the use of real historical examples, Christine de Pizan’s, The Book of the City of Ladies, acts as a defense against the commonly perceived notions of women as immoral.

Society is often seen to have different biases or perspectives on topics such as the role and perception of women. The short story, “Girl” by Jamaica Kincaid, consists primarily of a catalog of commands and instructions, the purpose of which is to make sure that the mother’s daughter is constantly in check and not getting into any trouble. Jamaica Kincaid utilizes a wide range of techniques such as symbolism and diction in order to showcase the theme of how the depiction of women rely mainly on how they present themselves in the public and how they are so easily described as impure or filthy.

In Jamaica Kincaid’s short story “Girl,” the narration of a mother lecturing her daughter with sharp, commanding diction and unusual syntax, both affect the evolution of a scornful tone, that her daughter’s behavior will eventually lead her to a life of promiscuity that will affect the way people perceive her and respect her within her social circle. As well as the fact that it emphasizes expectations for young women to conform to a certain feminine ideal of domesticity as a social norm during this time and the danger of female sexuality.

Giovanni Boccaccio's the Decameron, written in the Early Renaissance, is a sharp social commentary that reflected the ideas and themes of the Renaissance and of Renaissance Humanism. His tales of nuns and priests caught in compromising situations, corrupt clergy selling chances to see religious artifacts, and of wives cheating on their husbands show the changing ideals of the time and the corruption that was running rampant within the church and in the lives of the general populace. The Decameron speaks against this corruption and reflects the secular attitude of living as happily as possible, demoting the principals of Christian morality that had ruled daily life in the time before the Renaissance. Another concept that sprung from the

Throughout the history, in all cultures the roles of males and females are different. Relating to the piece of literature “Girl” written by Jamaica Kincaid for the time, when women’s roles were to work in the home. By examining

Presenting literature to the public that is meant to be a commentary on social or political issues, masked under the guise of entertaining and fictional, is a tool implemented by authors and activists for centuries. While not all satire is as overt as Jonathan Swift’s suggestion that we eat the babies, it does not diminish the eyebrow raising suggestions that are conveyed once the meaning has been discovered. In Aphra Behn’s The History of the Nun and Eliza Haywood’s Fantomina, the established expectations of the female role within society are brought into question then directly rejected. These expectations establish that women should be deferential to men, morally unblemished, and virtuous at all times. Men, however, are not held to these expectations in the same way. The masculine roles assumed by Isabella and Fantomina demonstrate a private rebellion against the established patriarchal society as it warns against the under-estimation of women and proves that women exist independently.

For centuries, women have had the role of being the perfect and typical house wife; needs to stay home and watch the children, cook for husbands, tend to the laundry and chores around the house. In her short story “Girl”, Jamaica Kincaid provides a long one sentence short story about a mother giving specific instructions to her daughter but with one question towards the end, with the daughter’s mother telling her daughter if she had done all the instructions to become a so called “perfect” woman, every man would want her. Kincaid’s structuring in “Girl,” captures a demanding and commanding tone. This short story relates to feminist perspectives. The mother expects a great deal from her daughter to have a certain potential and she does not hesitate to let her daughter understand that. As a matter of fact, the story is about two pages long, made into one long sentence - almost the whole time the mother is giving her daughter directions to follow - conveys a message to the reader that the mother demands and expects great potential in her daughter. The daughter is forced to listen and learn from what her mother is telling her to do to become the perfect housewife. Throughout the story, Kincaid uses the symbols of the house and clothing, benna and food to represent the meanings of becoming a young girl to a woman and being treated like one in society. Women are portrayed to appeal to a man to become the ideal woman in society, while men can do anything they please.

An unlikely candidate to dispute the unfair, misogynistic treatment of women by men and society, Christine de Pizan successfully challenged the accepted negative views that were being expressed about women by the all-male literary world of her era. Part of Christine’s uniqueness stems from the time in which she lived, the middle to late 1300’s. The lack of a positive female role model to pattern herself after made Christine a true visionary in the fight for the equal rights of women. Her original ideas and insight provided a new and more intelligent way to view females. Pizan’s work, The Book of the City of Ladies, provided women much needed guidance in how to survive without the support of a man.

Perhaps the most foolish characters readers could come across in The Decameron were Friar Alberto and Monna Lisetta. Boccaccio masterfully parodied the Church by introducing Friar Alberto as a former con man who moved to Venice and became a priest: already, Boccaccio has criticized the vetting process for potential religious officials. Monna Lisetta, the next character introduced, is a vain, airheaded devotee of the angel Gabriel. By having these silly characters meet in a religious setting, Boccaccio mocked the Catholics of his day, especially once Friar Alberto used his credibility as a “man of God” to trick the gullible Monna Lisetta into having sex with “Gabriel,” who would be possessing the friar’s own body. Boccaccio could hardly be more derisive toward the Church than with this “tragic” story.

The Decameron was a collection of bawdy and serious tales written by Boccaccio. Boccaccio was most likely born in Florence or Certaldo and was the illegitimate son of a wealthy Florentine merchant, Bocacino di Chellino. As a youth he was trained to follow in his father 's business but he eventually chose instead to study canon law and subsequently pursued the arts. It is a combination of Greek words for ten and day. According to Frankforter, the Decameron is a fictive record of a hundred stories that ten Florentine men and women told to entertain themselves while they hid from the plague in the comfort of a luxurious house (Frankforter, pg. 348). The one hundred allegorical stories are shared through the narrative voices of these young people as they spend their nights regaling the company with tales from the erotic, sensual, and bawdy to the intellectual, philosophical or tragic. The narrative 's fundamental theme is of struggle between life and death in the face of the Black Plague and the various ways life continues in spite of traditional moral attitudes and beliefs. While primarily a work of fiction, the Introduction to The Decameron has emerged as an important historical record of the physical, psychological, and social effects of the aggressive spread of the previously unknown Yersina pestis bacteria. It provides a significant philosophical insight into the medieval

The Decameron, by Boccaccio, is a frame story written in the mid fourteenth century. There are a hundred stories told over a span of ten days. On the second day, a man tells a story about a princess, Alatiel, who was sent away to marry a king. Before Alatiel reaches her destination, she has sexual experiences with a lot of different men. Alatiel is treated like an object and allows this objectification to happen because she is so fickle and does nothing to stop the men. The fickleness of Alatiel and the treatment of her as an object is evident throughout the story.

All characters in the novel are living in a man’s world; nevertheless, the author has tried to change this world by the help of her characters. She shows a myriad of opportunities and different paths of life that woman can take, and more importantly she does not show a perfect world, where women get everything they want, she shows a world where woman do make mistakes, but at the same time they are the ones that pay for these mistakes and correct them.

Carol Lazzaro-Weis is the President of the American Association of Italian Studies, the largest associate of university professors of Italian in North America and serves on several editorial boards. Professor Lazzaro-Weis has been appointed to serve on the International Advisory Board for The Centre of Contemporary Women’s Writing. Her teaching and research interests include nineteenth and twentieth century Italian literature, genre, French women writers of the seventeenth and eighteenth century, feminist theory, etc. In addition to numerous articles on French and Italian writers, she has published the following books: From Margins to Mainstream: Feminism and Fictional modes in Italian Women’s Writing, La Signorina and Other Stories, Confused Epiphanies: L’abbé Prévost and the Romance Tradition, etc. She is currently preparing a book-length manuscript on women’s historical novels in Italy, France, Francophone Canada and the Caribbean.