Gender And Magic : Artificial And Biological Elements

19th century Icelandic society is depicted by Kent as an oppressive patriarchy in which women are constrained by primitive, prejudiced female gender roles and evaluated on their ability to conform to these expectations. Kent demonstrates

Did you know there is a great controversy with today’s society, putting men over women? It is sparking debates across the world on why men are thought to be stronger and be able to do more activities than women. There is an ongoing debate between men and women on equality. Beowulf and contemporary culture assert their masculinity through physical strength, financial wealth, honor, perseverance, reputation, and intelligence.

In Homer’s The Odyssey female characters have a surprising amount of power over men. In Ancient Grecian times women were usually thought of a being less than men, only performing domestic tasks and serving them. In contrast, The Odyssey portrays many females as strong and having a lot of power over men. One specific example is the witch, Kirke. She exerts her power by tricking Odysseus’s men, making choices for herself, and finally helping Odysseus get to Ithaca in the end. In her actions we can learn that through womanhood there are powers that are even stronger than that of being a man.

Gender inequality has been a controversial topic for numerous religions and cultures throughout history. Women were commonly regarded as the subservient gender, an idea that was no different in Ancient Greece. Throughout Greek mythology, women were considered inferior and troublesome symbols, while men were known for courage, leadership, and strength. While there is no argument of the flagrant sexism that is illustrated in Greek mythology, it can also be claimed that women were given a situated position of freedom, necessity, and power as well. Many popular Greek plays and myths contain several complexes and well described female characters. These goddesses themselves, partook the role of victim, heroine, and villain as it illustrated the diversity of characters in which women were portrayed and seen in both Ancient Greek society and mythology, allowing us to question “Were the women of Ancient Greek mythology equally represented as free and superior?” The creation of the Greek mythological universe, the creation of multi-gendered goddesses or deities, and the free and superior personalities accredited to women in Ancient Greek mythology to answer the question that women were fairly represented as powerful in Ancient Greek mythology.

Women were viewed as being spiritually weaker than men, and more susceptible to demonic influence, and this meant that women tended to be suspected of being witches much more often than men. However, this was not a consistent pattern found throughout Europe. In some regions, there were more men convicted of witchcraft than women, in the Lorraine region of France for example, and in Iceland, where the overwhelming majority of convictions were of men. Overall though, about 75% of those executed for witchcraft were women. So ultimately what this suggests about women in the 16th and 17th centuries is that women were not nearly as important as men in society during this time.

The men throughout the Old English era played a very prevailing role in society. Men were the persons in society that were portrayed as the central leaders; being in charge of their homes and representing wisdom and strength. Because the men’s role in the Old English era was so dominant, there is a vast amount of literature about them, thus allowing women to be outshined. In fact, restrictions were placed on the majority of women during this period. However, as time evolved, the roles of women also evolved. In the Old English texts, The Wife’s Lament and Beowulf, the roles of women are seen as peace weavers, motivators, cupbearers and memory keepers, compared to the women in the Middle English text, Sir Gawain and the Green Knight, who now play the roles of being protective, seductive and manipulative.

How we learn gender is part of gender socialization. It begins the moment we are born and continues till the end of our life. We are exposed to many factors that may influence our gender identity. Some of the factors are, media, our experience in school and our parents. In Martin & Kazyak’s essay titled “Hetero-Romantic Love and Hetereosexiness”, he explains how the media plays a part in shaping a child’s gender identity. In Thorne’s essay titled “Girls and Boys together…” he explores how sex segregation occurs predominantly in elementary school. In the film “Tough Guise”, Katz explains that men aren’t naturally violent but are taught to be so. And lastly, in Cornell’s essay titled “Masculinities and Globalization” he says that there are

As a child, I was fascinated by Greek mythology and history, and I made it my business in elementary school to read as much as possible about the subject, including the outstanding stories and the pantheon of gods presented. I thought of them as fantastic, supernatural tales with fitful gods and brave heroes, and I never stopped to consider that the mythologies could be representative of the cultural views and habits of the Greeks, specifically regarding gender roles. One such representaton is Virgil's epic Aeneid, which contains depictions of women in positions of power, and also characterizes these women as irrational, emotional to the point of hysteria, and consequently, unfit rulers.

     The first things we will look at to show women’s roles reflected in Classical mythology

Women are depicted Masculine to characterize how strong they are. In Herland, women have the physical feature of short functional hair and no appealing curves as describe in this passage:

In the world of Ancient Greece, a large array of deities were worshipped. Each god had their own forms of identification in which they used to express themselves. This includes things such as personality, style, sexuality, and many other things. One of these forms of expression was gender. The Greeks seemed to focus more on the two typical genders, which are male and female. Some Greek gods seemed to play into certain gender roles, but others portrayed traits of the opposite sex. In this paper, I will be analysing the possibility that the Greeks believed the female and male genders were closely connected and that is why many of the gods are described with blended aspects of gender.

It is inevitable that society has made a stereotype for the definition on what it means to be a man or a woman, it was stated and believed a long time ago and has just moved through life, generation after generation. Society believes that men are the workers and providers and essentially the strength of the family, and women take more of a nurturing and caring role. From this, a man’s physical strength is portrayed as being strong and brave at superior and horrific times, yet through literature like Shakespeare’s Macbeth, it shows that they can end up weak. There are many times in William Shakespeare’s play, Macbeth, where the acts of “reverse-gender roles” are being detected in terms of what

Gender can be described as “the social attributes associated with being a woman or a man in a particular society” (Woodward, 2000, pp.47) A person’s gender is then determined by their sex which is “a biological classification”. (Woodward, 2000, pp.47) As gender is a social attribute the identities of people of different genders vary from society to society. For example, in many religions, women do not have place in the rituals of the religion as it is simply only for men to do. (Chryssides and Geaves, 2013, pp.331) As religions were formed in certain cultures this shows a clear divide caused by gender roles based on the cultural origin of the religion but also shows that this has an impact on the identities of the male and female members of the religion. This being that the males feel they have more authority over the females of the religion.

From the minute one is born the division between genders is placed. The phrases “act like a lady” or “be a man” become everyday practices and lifelong slogans. Fairy tales are always focused on women who play the beautiful damsel in distress persona and on men who play the handsome knight coming in to save them. Whether you are female or male, it is important to remember that these fixed characteristics placed on genders are never to be reinforced. In a world full of gender stereotypes, the Disney movie Mulan challenges the societal construct of masculinity and femininity by proving that gender roles are not fixed traits, but socially constructed views that can be changed.

The heroes in Greek and Roman mythology had the characteristics of violent masculinity and bravery, the ideology of a patriarchal society in which all the men were elite than the women. According to Kampmen in Gender Theory in Roman Art, “Roman society evolved in such a way as to enable elite men to establish and maintain power over everyone else, ” such men included heroes like Hercules, Achilles, and Pentheus (1996, p.152). They represented the elite males who had stable physical attributes that emphasized their masculinity and heroism. Heroes like the ones mentioned above had been idolized and worshiped with cults due to their works in helping their societies to fight monsters, the gods also favored them. Gender is emphasized by one 's appearance, dressing being the primary attribute. The mythic narratives of Achilles on Scyros, Hercules and Omphale and lastly Pentheus and Dionysus give a rather strange definition on the characteristics of heroes when they crossdress. In this essay, I shall discuss how male heroes characteristics become subverted than emphasized due to the myths of cross-dressing.