Gender And Space Of The Gym, Mongolian Gers, And Iranian Houses

In chapter five, “Facility Design and Planning”, the text talks about the design and planning of an athletic training room and how the best ones are those that have undergone comprehensive planning before its development. Spacing, lighting, accessibility, and traffic flow are key elements that should be considered in the planning of an athletic training room. The process will also include collaboration with internal and external stakeholder and contractors.

Upon arrival, I estimated about 15-20 personal scattered throughout the room on various body equipment. I noticed that I was the youngest person there; everyone else (by the looks) was ranging from late 20’s to early 50’s. The first significant aspect that I always realize is that there are more males than females, typically a 4:1 ratio. The diversity of race/ethnicity was noticeable but not really a concern towards the atmosphere of the gym. Before I started the observations I did run on the treadmill so that the gym visit wasn’t a total waste. Afterwards, my observation was done in the corner with the mats, while I stretched for twenty-five minutes.

Finally, Dyer talks about muscularity and what this means for male and female activity. Muscularity is the sign of power and achievement. He states, “The muscle man is the end product of his own activity of muscle-building” (62). The male body shows that he worked hard, or in some cases not at all, to achieve the appearance that he has. However, pertaining to the female body, even though she may have worked hard to get the shape she’s in its seen as “something that has been done to the woman” (Dyer 62). The male goes and actively seeks to achieve muscles,

I developed a character to be a representative of the main audience for my essay by taking the characteristics of individuals observed in McComas’ weight room and combining them into one persona. Based off of this, the persona is a male Virginia Tech college student who is familiar with the weight room and the concepts of body building. He is in good physical shape, and wears typical gym clothing, such as gym shorts, sweatpants, t-shirts, or wife-beaters. He has long-term experience with the majority of the weight and machines found in McComas’ weight room, and falls into the category of “serious lifters,” rather than just an occasional gym-goer. He is very perseverant in his work out regiment, and has a focused mindset.

The phrase “social construction” is difficult to define as it encompasses a multitude of elements, but despite that, conventionally, social construction shows ways society has conceptualised expectations and ideals which can be related to specific sociological interested areas, such as the body. Social action has been shown to have an effect on the transformation of a biological individual, although bodies appear to be simply natural - eye colour, body shape, size of feet etc - a deeper context reveals that many social situations and factors contribute to the construction of bodies. How are we to make sense of people’s bodies? Theoretical traditions which highlight socially constructed bodies have been put forward by theorists such as Elias, Foucault, Goffman and Bourdieu, however, an alternative strategy of viewing socially constructed bodies could be to link these apparently contrasting theories together. This essay will focus upon ways in which the body appears to be a social construction, paying particular detail on the length individuals endure to perform socially constructed ideals with reference to gender and class.

In her essay “Throwing Like a Girl,” Iris Marion Young examines why women move differently than do men. She discusses the apparent observable differences in bodily comportment, physical engagement with things, ways of using the body in performing tasks, and bodily self-image of feminine existence. Young makes the argument that the differences between men and women are not caused by a mysterious “essence” or by any biological or anatomical limitation, but, rather, we are socialized into “being” in our bodily space by the situation surrounding our existence.

Judith Lorber is able to convey many of her ideals about our contemporary conceptions of gender in her essay, ?The Social Construction of Gender.? Not only does she clearly express her opinions on the roles of physiological differences of the male and female bodies, but she also elaborates on the roles of the mass media and professional sports among other things. It rapidly becomes clear that there are many legitimate arguments that support this movement for near or complete equality in genders and the roles that they perform.

Over the course of time, sports have come to signify masculinity; athletics such as football and basketball easily having come to deem where one fits in terms of societal norms regarding gendered bodies. One could argue that sports, in a modern context, have come to be synonymous with the idea of athletic and/or muscular bodies, which are those that are not regarded as the bodies of ideologically feminine ones given the intense and high pressure nature. In “Sports and Male Domination: The Female Athlete as Contested Ideological Terrain” written by Michael A. Messner in 1988 sheds light on the idea that traditional images of femininity have come to solidify male privilege through the construction and naturalization of gendered characteristics regarding women such as weakness, fragility and dependency .

Women are empowered, encouraged and even pressured into being involved in a sport or some type of fitness activities today; however, it hasn’t always been that way (Cahn 278). In the 1920s, also known as the “golden age” of sports, women and young girls faced obstacles such as rejection, gender discrimination, and stereotypes when showing interest in sports or fitness activities. One famous author named Susan Cahn, wrote a book called Coming on Strong: Gender and Sexuality in Twentieth-Century Women’s Sports, and focuses on the decades between the 1920s and the 1960s. For most of the 19th century, females were accused of causing a great deal of danger to the moral and physical areas of masculinity. Through the research of multiple different aspects, such as media, appearance, and gender roles, Cahn puts together an idea and theme that athleticism is seen as a masculine trait because it was once constructed by society itself; which fortunately for the women, that idea can be changed. In the later centuries, Cahn writes about the progress of woman 's appearance in sports, however then describes the difference in respect, attention throughout media, opportunities and wages between men and women. Through both primary sources such as newspapers, interviews, and journals, as well as secondary sources like relevant literature, Cahn writes her book in a historical non-fiction genre. After reading Coming on Strong: Gender and Sexuality in Twentieth-Century Women’s Sports by Susan

He has defined fitness in a meaningful, measurable way; increased work capacity across broad time and modal domains. CrossFit itself is defined as that which optimizes fitness through constantly varied functional movements performed at relatively high intensity. CrossFit is also the community that arises when people do these workouts together. In fact, the communal aspect of CrossFit is a key component of why it’s so effective.

One such example of a gym is Lifetime Fitness in Collierville Tennessee. driving past it, one would hardly even guess it was a gym. Lifetime is a towering building with large glass windows framing nearly the entire exterior, almost resembling an office building the likes of which one would expect to see in a place like New York or Los Angeles. Stepping into the parking lot, signs of activity are already evident; children’s laughter, the splashing of water and the whistle of the lifeguard can be heard in the distance from the large outdoor pool that extends from the left side of the building.

There are many existing literatures on women and weightlifting. This research will be focusing on how hegemonic masculinity has set ideas of gender roles and how these women challenge the social discourse that they face being a muscular or look ‘manly’.

It is also thought that much of the gender inequality in today’s society can be put down to social and biological construction of our characteristics. Stereotypically, men are seen as the “strong” gender and women as the “weak”. In reality, women fail to make full use of their bodies potential and with a greater awareness of getting hurt, are less likely to take part in a dangerous activity. “Men more often move out toward a ball in flight…women tend to wait for it and then react to its approach” (Young, I. 2010, 207).

Although, athletes are the role models the boys grow up playing sports but when they do not perform in an excellent or right way they are chided as girls in a away to help them perform better. The language that is in the media attributes and reinforces the dominant discourse that males are stronger than females. (Public research group, 2010). In addition, men are expected to have healthy strong bodies and simultaneously on the other hand isolate and seclude themselves from females as to not care how they look. Men that are obese are subjected through oppression as a result of the factor that they do not fit in the masculine stereotype of a muscle built body. Furthermore, young boys are taught this early and consequently reproduce this discourse to discriminate others in school that do not fit in to Western culture's ideology of masculinity. This discrimination of the obese instills a fear on the youth that to be fat is not ideal and is therefore seen in revulsion and hatred. Nevertheless, the discourse implies that genetics do not play a role and that every male can get this perfect body of masculinity in a sense. Therefore, a man would need to endure the journey for how ever long it takes to achieve this. In contrary, this is not the truth a man may go the gym everyday for a number of years and never achieve this form of masculinity because for their body type and genetics is impossible. Moreover, the stereotypes against overweight men at a first glance

Dominant groups in society often set up normative ideas about bodies, genders and sexualities in order to preserve the societal hierarchy that greatly benefits them. White, cisgender, heterosexual males are often at the top of this hierarchy and are the active perpetrators of their imposed rigid standards. Categories are created by these dominant groups to exercise their control and those who do not fit or refuse to categorize themselves are punished, either metaphorically or literally. In the sports realm, these norms are ubiquitous. However, in this paper, I argue that sports can both uphold and challenge these normative ideas about bodies, genders, and sexualities through normalized practices it normalizes that are considered to be different from the outside world. Sex-tests and gender policies in sports competitions uphold the idea that there is a biological difference in genders and rigidly implement the gender-binary. On the other hand, the practice of contact sports and the use of locker rooms as a voyeuristic experience challenge normative ideas about bodies, genders and sexualities. These practices are standard in the sphere of sports a