Gender Discrimination Of Women In Pakistan

Today in the post –Taliban era, women still struggle with their rights. Resolutions were produced and rights for women have advanced since September 11th but in order to move forward, much work needs to be done. Hundreds of years of repression for Afghan women will take a lot longer than a few years to actually revolutionize. There is violence towards women that are not practicing traditions customs and fear retaliations from the Taliban. Customs are difficult to change as well as government policies. (Bora Laskin Law). In Afghanistan, religious and cultural values, politics, and an uncertain acting government have played a major part in the struggle for women’s rights.

Gender discrimination is a very big issue in Pakistan, more specifically Malala’s village of Swat, as shown through the book I am Malala by Malala Yousafzai. For example, Rohul Amin, Malala’s grandfather, showed discrimination to his own daughters! The discrimination was shown on page 29 when Malala states, “School wasn’t the only thing my aunts missed out on. In the morning when my father was given a bowl of cream with his tea, his sisters were given only tea. If there were eggs, they would only be for the boys. When a chicken was slaughtered for dinner, the girls would get the wings and the neck while the luscious breast meat was enjoyed by my father, his brother and my grandfather” (Yousafzai 29), Amin has his own daughters grow up knowing that they’re seen as lesser than which is crazy on so many levels. Therefore, gender discrimination is a social issue and shown through Rohul Amin’s treatment of his daughters. In addition, the murder of a dancer and singer, Shabana, was

Many families only allow their daughters to attend all-girls schools close to their home and not many of these schools exist. Other families believe it is unnecessary for girls to be educated because the woman’s place is at home, not in the economy. “Life as an Afghan Woman” explains, “Schools for girls have been burned down, hundreds of teachers educating girls have been threatened or killed,...[and] physically harmed…. Only forty percent of Afghan girls attend elementary school, and only one out of twenty girls attend school beyond sixth grade.” Education has been presented to girls, but because of the lack of girls attending, this advancement of women’s education has not made as large of an impact as anticipated. Central Statistical Organization states “Based on the data of Statistical Yearbook 2014, the total numbers of civil servants of the government are 398,195 persons of which, 77.8 percent male and 22.2 percent are females.” Women have much less involvement in government and it is rooted from the lack of education received by the women as a young girl. A 2014 data analysis from the Central Statistical Organization shows in the “Zabul province in terms of girls’ enrolment in school is at the lowest level as girlboy ratio is 22/78.” Education equality has long suffered throughout Afghanistan due to the results of a patriarchal society, but that doesn’t mean it isn’t looking up in the

The Taliban is an extremist Islamic group highly emphasizing a strong interpretation of sharia law that arose in the early 1990s after the withdrawal of Soviet troops from Afghanistan. Referencing the BBC article, a common belief holds that the Taliban first emerged in religious seminaries that preached a hard line of Sunni Islam. The Taliban’s promise to Afghanistan, Pakistan, and the surrounding area was to restore peace and security using their interpretation of the sharia law once they were in power (“Who Are the Taliban?”). Along with the many new policies and regulations of society, there arose a new interpretation of the role of women in society. Women became very restricted and had to live in a way that was extremely submissive to men to the point where it was almost dehumanizing, as many would argue. Although the Taliban has been out of control in Afghanistan since December of 2001, remnants of their oppression towards women remain. In this paper, I will demonstrate the Taliban’s remaining effects in Afghan society regarding many aspects of everyday life, such as the workforce, education, healthcare, and human rights. To begin, I will give a brief overview of how Afghan women participated in society before the Taliban came to power. I will then provide information and examples that shed light on women’s life during Taliban rule. In the final section of this paper, I will describe how the lifestyle of women has changed as a result of the Taliban’s oppressive laws and

Over the course of history, gender inequalities have been a prevalent issue amongst countries around the world. The notion, women are inferior to men has shaped their treatment in all aspects of life. Women were subjected to a patriarchal role in society, the men worked and women took care of domestics to some degree greater or lesser depending the country they resided in. In the late 19th and early 20th century women started rising up against male dominated societies in feminist movements. These movements were campaigns and reform plans to combat issues of equal pay, sexual violence, and denial of suffrage, reproductive rights, equal job opportunities and property rights. Thus observing women in Great Britain and Saudi Arabia today one can see how the role women play in society has dramatically changed from 1800s till now.

Globally women do not have the same chances for an education like other women around the world. Malala Yousafzai is a prime example of women in Pakistan who are not allowed to have a good education like men in her country. As a young child, she defied the Taliban and demanded that all women get a fair education. According to britannica.com Malala Yousafzai was shot in the head by a man that worked for the Taliban; She was shot due to standing up to them because she wanted equal rights for women to have a good

Since the beginning of time, women have had to fight rigorously for basic human rights. In the western stratosphere, those human rights were achieved in the early 20th century, but in a lot of eastern countries the battle for the women is just beginning, or worse hasn't even started. Women in Afghanistan have been subject to heinous circumstances, even though their religion, Islam "demanded that men and women be equal before God,"(Qazi). Khaled Hosseini's The Kite Runner offers a very insightful view of the governing politics of Afghanistan pre-Taliban regime and during the Taliban regime, and the differing situation of women in both those eras. Based on the book and outside research, it is evident that the situation of women in

Imagine a land far, far away or just 7,831 miles in central Pakistan where women aren’t treated the same as men. I am Malala by Malala Yousafzai is seen through the eyes of a teenage girl growing up in Pakistan dealing with sexism and self-doubt. Malala strives in school and loves attending, but when her community disagrees, she pays the ultimate price life or death. Sexism is something that has shaped Malala and her childhood, her family is against the crowd, especially her father he supports equal education and equal rights. Although it is 2017 and women should be treated as equally as men, in Pakistan, they are not as Malala Yousafzai attempts to deconstruct social constructs while fighting for an equal education, respect within her community, and gender equality.

Religion goes hand in hand with culture, and in the Muslim countries this is very apparent. The cultural importance of men over women may have stemmed from religion, however it was further recognized when imperialist countries introduced capitalism and class divides. “Islam must combat the wrenching impact of alien forces whose influence in economic, political, and cultural permutations continues to prevail” (Stowasser 1994, 5). Now, instead of an agrarian state where both men and women had their place, difficulties have formed due to the rise in education and awareness that women can and do have a place in society beyond domestic living Though women are not equal to men anywhere around the

Culturally, there are copious quantities of implicit and explicit components to parse. Most poignant among these is the virulently patrifocal society imposed by the extremist dogma of the Taliban. Men hold a clear ascendancy and can adhere to a different standard than Women. Because of this

The rise and expansion of Islam has had a significant impact on the role and rights of women throughout history. Since its origin in the seventh century until modern times, the Muslim faith has somewhat broadened, but has mostly restricted women’s rights in numerous Islamic communities. The history of Muslim women is complex, as it involves many advances and declines in numerous locations, such as Egypt, Afghanistan, and Iran, concerning several subjects, including both civil and social rights. Thus, in general, the rights of Islamic women did not improve significantly over time, instead, conditions remained the same or became worse for women as Islam evolved and spread as a world religion.

An analysis of example can be derived from the aforementioned discriminatory sexist roles in India that prior to globalization highly favored the male population verses the female population. The female population in India has previously been less than second class citizens. Indian women's cultural roles have been previously defined by traditional customs that are centuries old and no longer apply in this day and age. Previous to globalization, Indian women were to take total domestic responsibility. They were not allowed formal education as the majority of teachers and pupils were male, and the chances of a female remaining chaste was slim in those settings, and related to tradition, females

Gender segregation is still common in the Middle East and both genders are expected to fulfill their designated roles within society. There is a lot of pressure for both genders to marry and to not do so is considered “social disaster”. Arranged marriages are not uncommon, especially among the more traditional families (Whitaker) and in this relationship, men are generally considered the “active” partners while their wives are the “passive” partners (Tolino 5). These ideas are prominent throughout society in the Middle East and create problems for individuals who do not conform to their assigned roles, specifically members of the LGBT community. LGBT stands for lesbian, gay, bisexual, and transgender, although all gender and “sexual minorities” are considered part of this community (Human Rights Watch 69). LGBT individuals face struggles all around the world, but their problems are more pronounced in the Middle East, where the concept of homosexuality is vastly different than in the West. People in the Middle East generally view homosexuality as a “Western invention” and there is no clear distinction between “sex” and “gender”. The classification of an individual as “gay” does not always relate to “a physical act with someone of the same gender”. A male could be considered “gay” simply for not conforming to gender roles or acting feminine (Simmons 1). In the Middle East, members of the LGBT community face extreme inequality, primarily in the form of homophobic laws with

Gender inequality is denial of rights to someone based on gender it viewed as problem around the globe but in Pakistan it viewed as western sponsored concept which threats to religious and cultural values “Pakistan’s gender apartheid can be seen through the lens of the World Economic Forum’s Gender Gap Index 2013, where we sit pretty at the 135th spot — second from bottom. With the level of physical and sexual violence, forced marriages, karo kari (honour killings) and structural discrimination faced by Pakistani women redefining their respective nadirs on an annual basis, one actually wonders what Yemen does to its women to take the honorable bottom slot away from us. With the jirga (tribal courts) system, which sanctions honor killings and female persecution, discounted as a ‘cultural’ and ‘tribal’ matter, gender apartheid in Pakistan should continue to flourish” .

Gender discrimination against women is out of control across the world and seeps into many aspects of women 's lives. This discrimination harms women in two ways. First, women directly experience stressful events. The experience of sexism is so common that some research suggests women can experience one to two instances of everyday sexism. But women aren 't only harmed by sexism through the physical stress caused by others. They are harmed to the extent that they internalize and adopt these sexist attitudes that can manifest as poor self-concept. This negative self-concept often obvious on a subconscious level, as women and men will demonstrate automatic negative biases against women (Ferguson, 2013).