Gender, Gender And Gender

In many shops, there seems to be an obvious separation between boys and girls items, for example, the birthday cards, books, clothes, and toys. This is shown in a variety of ways the boy's items are mainly the color blue and the books have pictures of either action figures, superheroes or tools. Whereas the girl's items are mainly the color pink. The books show pictures of fairies, princess, and Bratz. The cards also have the theme of the color pink for girls and blue for boys. The girl's cards have a lot of sparkles and pretty pictures whereas the boy's cards are covered in camo kind of illustrations and also have action figures on the covers. The children's clothes are separated into sections where there are labels for the boy's clothes and labels for the girl's clothes. The girl's clothing is all pretty and pink, it is covered in sparkles. Whereas boys clothing has camo patterns, blue colors, and pictures of action figures.

In present day all around the world, society has certain expectations for the actions and behaviors of males and females. There are many factors in our everyday lives that contribute to the gender norms that society has set. This essay will discuss how situations in life can play a part in how people treat other people based on their gender. It is believed that males are the leaders of our world, but in present day woman can do as much as men can do. From The Journal of Marriage and Family, Hu states, “Differentiated gender roles in adulthood are rooted in one’s gender role socialization. In order to understand the persistence of gender inequalities in the domestic sphere, we need to examine the gendered patterns of children’s housework time.”(2015, P.1). Gender roles are society’s expectations of the proper behavior, attitudes, and activities of males and females that they must be taught. These roles define how females and males are viewed in society, their household, and workplace. In The Journal of Sports behavior by Hardin, he states, “Although gender role differences from biological and “Natural” exists in popular consciousness, research has long demonstrated that instead, many are long time socially constructed… Individuals understand their gender because they are given names and treated in particular ways, such as dress in pink for girls and blue for boys, that reflect social construction of gender. Bandura's social cognitive theory is key in understanding the factors in socialization”(2009, P.3). Bandura's theory of of social cognition is that behavior, environmental events, and cognitive factors are the main keys that shape attitudes and actions of an individual. Although, gender roles play a very big part in our society, specific genders are treated differently while dealing with peer influence, media influence, as well as employment.

A person’s sex is determined on the basis of three fundamental human physiognomies, chromosomes (XX for a female and XY for a male), gonads (ovaries for females and testes for males) and the obvious being genitals (vagina for a females and a penis for males). However socially, gender identity is formulated on the grounds of stereotypical roles from both

What is gender and how is it defined? Gender and its definition have been argued over for decades, by the religious, scientific and civilian community. Everyone has created their own definition and their opinion on how to define gender. From a nonscientific perspective, gender is defined by society, which is based on anatomy and basic aesthetics.

In the documentary Middle Sexes: Redefining He and She, the prejudices towards transgender and intersex individuals, as well as the fear they experience because of these prejudices, are underlined. A transgender individual is one that identifies with a gender that is not associated with their biological sex. An intersexual individual, however, is one that is born with indefinite sexual anatomical characteristics, making it difficult to identify as a male or female (Croteau & Hoynes, 2013). In addition, this documentary emphasizes the impact of cultural expectations on sexual orientation and gender identification.

The body once established as “natural” and binary sex an unquestioned “fact,” is the alibi for constructions of gender and sexuality, which can purport to be the just-as-natural expressions or consequences of a more fundamental sex. It is on the foundation of the construction of this natural binary sex that the binaries of gender and heterosexuality are likewise constructed as innate. This narrative “gives a false sense of legitimacy and universality to a culturally specific and, in some cases, culturally oppressive version of gender identity” (Butler 329). Without a critique of sex as produced by discourse, Butler claims, the distinction of sex and gender used to contest the constructions of binary gender and enforced heterosexuality would be wholly ineffective.

People criticize everything, they criticize buildings, they criticize schools, they criticize the news, but one thing people criticize the most is gender. They say that it is not right for a guy to be in show choir or a girl to be on the football team. Girls should be girls and do girly things and participate in feminine activities such as ballet or paint nails, and boys should be boys and get involved with masculine activities such as football or boxing. Why does it matter what kind of activities boys and girls get involved in? We criticize the activity someone is interested in based on their gender rather than what they are interested in. We also criticize on the romantic relationships some people are involved in. I am wondering why it is so important to people that boys and girls stick to the activities their gender represents.

Traditionally speaking, most people view sex and gender as interchangeable, synonymous, and biological. As more studies and research are done, more professionals are realizing the vital difference between the two terms. Sex, according to sociologist Doctor Zuleyka Zevallos, is the “biological traits that societies use to assign people into the category of either male or female, whether it be through a focus on chromosomes, genitalia, or some other physical ascription”. She goes on to say that the definition of gender is “the cultural meanings attached to men and women’s roles; and how individuals understand their identities including, but not limited to, being a man, woman, transgender, intersex, gender queer, and other gender identities” (Zeyallos, 2014). We see sex as something we are assigned at birth due to the body parts we are born with, and we see gender as the way one identifies with their assigned sex. In the majority of cases, assigned sex and gender identity line up, but less often it does not. In these cases, we see individuals who are transgender, gender queer, gender fluid, and more. More people are coming forward about these different ways they are experiencing gender, so many people assume these ways of experiencing gender are new.

Chapter five dealt with biological sexes and gender. The chapter begins by stating that there are more than two sexes, contrary to popular belief. There are at least three sexes: male, female, and intersex individuals, who have genital ambiguity. Most of this chapter discussed the difficulties of intersex individuals’ face in the society. These individuals are often ignored or forced to live their life ashamed of their bodies. In the United States these individuals are seen as abnormality, or medical accidents, that are to be corrected through surgery. In many instances the surgeries make the individual a female by removing any male anatomy within them. This is performed since many believe that gender identity is solely developed by environmental

Through examining the ways intersex individuals are treated in a medical setting, one can see how science only allows binary bodies to be created. Crawley et al. (2007) discusses intersex individuals and the standard treatment of intersex children, being to alter their ‘abnormal’ genitalia to resemble one of the two genders. This has become the normal treatment as if this is necessary, but the only threat the child is in danger of is not fitting perfectly into the heteronormative standard of correct genitalia. Because surgical intervention proves we alter and change one’s sex, it becomes difficult to claim that sex and gender are solely biological, when clearly one’s gender and sex becomes largely altered the moment they are born into society. Anne Fausto Sterling, outlines her concept of the five sexes, explaining that intersex is a term used to describe any individual that doesn’t fit into the narrow categories of male and female. She explains that the same process that was in play in the Middle Ages is

Transgender can be defined as a person whose self-identity does not conform precisely to conventional notions of the male or female gender. This self-identity problem can usually be accompanied by numerous forms of treatment to change ones’ physical appearance, and make it more consistent with their identified gender identity. In many cases, the individual can identify with the gender of the opposite sex to the point one believes that he or she is a member of that gender group trapped in the wrong body. This is also called Gender Dysphoria or formerly known as Gender Identity Disorder. The person with gender dysphoria or GD at times does not know that he or she have an actual disorder but more of a general discomfort with his or her biological sex. This also creates complications in their everyday life, when they are unable to interpret their feelings or rationalize problems they experience in a social setting (Gender Dysphoria, 2014).

Gender identity is an extremely personal part of who we are, and how we perceive and express ourselves in the world. It is a separate issue entirely from sex or sexual orientation. There are dozens of dynamic and evolving terms related to how people identify. “Although Children are taught that their genes decree whether they will grow into men or women, people are not born socially or culturally female or male. Like race and ethnicity, gender can be thought of as socially constructed” (Marsiglia & Kulis, 2015, p. 196). I identify as female because I was taught as a child that I am female because of the genital parts I was born with. I also feel like I am a female. I do have my beliefs on what being a female or male entails.

Societies today are highly affected by the way people are believed to act. Gender roles are created by society, and they are a way to define how a gender should or shouldn't act. In “Answers” by George Singleton, there is a husband and wife thinking about getting divorced, and they begin answering questions in a book, and realize that the other turned out to be less manly or trustworthy, than they believed to be. In “Public Relations” by George Singleton, a man and his wife are out eating with his boss and his wife. While eating he gets fired for talking about how women should act, and how they will amount to nothing without an education. In both of these stories, men and women act differently than the stereotypes put on them by their

Gender socialization often begins early once parents are shown the sex of their child; from then on, baby showers are planned according to gender “appropriate” colors, which are often pink for girls and blue for boys. Even differences in how children are spoke to can be picked up easily in Western cultures. Girls are called pretty and sweet, whereas boys are handsome and strong. Ultimately, the way children learn to identify with their gender culture is in part due to not only family and friends, media, schools, and religion, but also from the toys that may inexplicitly advertise gender expectations. Gender-typed toys may be bought for children as a way for parents to encourage and reinforce gender-appropriate behaviors. However, recent debates have engulfed toy manufacturers and major retailers, which has brought about changes in toy design and marketing in an effort to make reflect more realistic and gender neutral options.

The construction of a self-identity can be a very complex process that every individual is identity is developed through the lenses of cultural influences and how it is expected to given at birth. Through this given identity we are expected to think, speak, and behave in a certain way that fits the mold of societal norms. This paper aims to explain how gender perform gender roles according these cultural values. I intend to analyze the process in which individuals learned and internalized their respective gender identities, through their cultural background. I will be conducting a set of interviews with the intention to compare my experience as a self-identified male of Mexican descent, to the experience of another male character of Japanese heritage in order to understand how we come to self-identify as masculine in diverged cultures. In this paper, I argue that the construction of gender identities is a direct consequence of societal influential factors such as family values; values that reflect the individual’s culture. This analysis will not only utilize evidence from these identity formations, but also in explaining why and how these self-identities were constructed using both theoretical sources and empirical studies as a framework.