Gender Equality In The Iliad

Agency is a term describing one's ability to reason and to act freely. Back in the time of the Trojan War, women were not considered to possess full agency as Aristotle once illustrated in his Politics “The deliberative part of the soul is entirely missing from a slave, a woman has it but it lacks authority.” In Book 3 of the Iliad, Homer illustrated the enticement of Aphrodite luring Helen to the bed of Paris and Helen’s corresponding resistance. From Helen’s dispute with Aphrodite, we can see that women in the Homeric world attempted to achieve agency through defying their fate of being materialized as mere sex partners, but eventually all the attempts were conquered under the mental compulsion from gods.

No one is perfect, and no one can please everybody. The Greeks think that if they have status and respect, they will have honor and glory, so they always try to achieve status and respect by many different ways. In the Iliad, Homer describes the best way to gain honor and glory is getting victory in the war, as well as courage. Hector is a great fighter, and he always brings the great affection in a war when he appears. “Glorious” Hector, “who was ever the bravest fighter of the Trojans” (Homer, Iliad 6.460), also show his courage by facing the enemy on the field without fear, so he always has respect from his men. Otherwise, in the Greek culture, they often have athletic competitions for their people, and success in those competitions can give that person honor and glory. In another ways, the Greeks often use material and their wealth to gain honor and glory. A person can get the respect from others by giving their material. In the Greek society, if someone has a lot of wealth, they will have more power, and power brings honor and glory for people who get it. Therewith, a woman has a very important role in the honor of a man. For example, by the abduction of Helen, Paris had caused great damage to the honor of Menelaus, and the war between the Greeks and the Trojans began from this cause. For the Greeks, losing the honor is unacceptable, so Achilles and famous Greek leaders help

For thousands of years it can be considered debatable on the true view of women over the years but one thing is for sure, many women suffered one commonality - discrimination. For decades women have been told the classics; “you can’t”, “you’re not strong enough”, “stay in the kitchen”, and because of this, young women today believe this is what they are viewed as. In “The Odyssey” there are many characters that share their disgust with the female gender and many who worship them,just like today. There is a possibility, even though it’s 2017, that there may be some men who believe men were given certain jobs to do and women should stick to what they were “meant to do”. It’s an issue - it’s teaching young men and women that women cannot do the same as men. It teaches women the true heroes are men, that women cannot be the ones to sail across the sea, to fight monsters, or even to simply be in charge of themselves. Since specific roles are assigned in “The Odyssey” to both men and women, it can teach women that while times have changed, in society it’s somehow important for women to be second next to men, when in reality that is not true.

The Iliad and The Odyssey are tales written by Homer centered on the drama of the Trojan War. First poem deals with the time during the end of the war, while the latter, which occurs roughly ten years later, explains the disastrous journey of Odysseus fighting his way back home. The character of women in the Odyssey is to exhibit the many and diverse roles that women play in the lives of men. These functions vary from characters such as the goddess ' that help them to the nymphs who trick them. Women in the Iliad exhibit their significance in the lives of the ancient Greeks because they are so prominent in a world so dominated with military relations.

In The Iliad by Homer women in the Ancient World period were seen as possessions and property of men and consequently they were inferior to men. The Iliad begins in the 10th year of the war and starts off with Achilles and Agamemnon fighting over their war prizes, Chryseis and Brieseis. Chryseis’s father, priest of Apollo, asked Menelaus for his daughter back or he would pray to Apollo to send a plague to the Greek camp. Menelaus finally gives Chryseis back because

Women in The Odyssey desire power and equal opportunities, but strict gender roles do not allow them to achieve equality. An example of this is Queen Penelope. Her husband, King Odysseus, has been gone for 20 years and missing for 10 of those, and she's completely helpless against the suitors who have overrun her house. The intention of these suitors being is to marry Penelope (against her will) and take over the thrown. In book two Telemachus calls a meeting of all these men to share his exasperation and anger over the fact that all the suitors have been taking his cattle, wrecking his home, and longing after his mother against her will. Nobody spoke up, except for Antinous. He was a sly man who had discovered Penelope’s secret, and decided

For this informative report I will attempt to point out the roles women and how they are viewed in ancient Greece. I will then show how these views are present in Homer’s "The Odyssey." How are women, goddess or mortal, conveyed in "The Odyssey?"

Throughout Western thought to 1600, women are portrayed as second-class citizens, their roles in society were inferior to those of the dominant groups in society. Women during this time filled traditional roles of caretaking, birthing and manual labor. They were tools used in society in the form of property or as a source for bearing children, preferably boys. Women were compared to other luxurious items such as gold, and horses and often praised for their beauty. Although many texts portray women in these subordinate roles, some were referred by name but often times not. Overall women weren’t given access to many positions or resources in society due to the way they were perceived by those dominant in society.

Throughout The Iliad, Homer displays the influence of a women’s beauty on the affairs of men during war. For instance, Agamemnon, the king of the Achaean’s, is forced to return the women he has conquered, Chryseis, in order to save his army from the plague of Apollo. However, he refuses to be deprived of a prize and says, “But fetch me another prize, and straight off too, / else I alone of the Argives go without my honor” (Homer 81). Agamemnon’s command demonstrates his reliance on a prize for nobility and glory. Without a physical representation of his strength and war victories, Agamemnon is left with nothing to uphold his jurisdiction.

The Iliad and Odyssey present different ideals of women, and the goddesses, who are presented as ideal women, differ between the two epics. The difference in roles is largely dependent on power, and relations to men, as well as sexual desirability and activity.

The role of women in Greek literature has demoralized them and showing them in a maligned light. The women are portrayed as frail, cruel, insensitive, or as seductresses. These characteristics have been integrated into today’s society and [have] built the standards and defined the moral outlook of women. However, in Greek mythology, powerful and strong women are not as well celebrated, such as Athena. Homer’s The Odyssey construes the positive and negative role of women through the epic poem. The women in the poem are depicted through the contrasting actions of Penelope and the maids, in addition with the opposite personalities between the goddess Athena and the nymph Calypso.

Women in ancient Greece had very few rights in comparison to male citizens. Women were unable to vote, own property, or inherit wealth. A woman’s place was in the home and her purpose in life was to rear children. Considering this limited role in society, we see a diverse cast of female characters in Greek mythology. We are presented with women that are powerful and warlike, or sexualized, submissive and emotionally unstable. In many myths, we encounter subversive behavior from women, suggesting, perhaps, the possibility of female empowerment. While produced in an ostensibly misogynistic and oppressive society, these myths consider the possibility for a collapse of male power and the patriarchal system. In Homer’s epic poem The Odyssey,

The role of women in ancient Greek life was insignificant compared to that of Greek men. A woman's job was to take care of the children and to cook and clean unless she had servants or slaves that would do it for her. Yet, in Greek mythology, women were often written as major characters. Well-known Greek plays contain many well-written, complex, female characters. Female individuals in Greek mythology were often seen as very powerful and fierce and were depicted by “her wits, her beauty, or her bad deeds.”

Since the beginning of time, women have always been looked down upon mentally. During the time period of The Odyssey and Lysistrata, women were known as less powerful gender. They have never had much say about what goes on around them. Some women were recognized as a sex symbol. In The Odyssey, some women were goddesses that just wanted sex and other women had to stay at home to help raise their kids and do all of the feminine work. Compared to The Odyssey, in Lysistrata, women denied sex against their men to get what they want. In addition, they did not have many political rights and a say so on what goes on in their country. In comparing both of these stories, women show similarities toward each other.

Homer’s Iliad is undoubtedly focused on its male characters: Achilles, primarily, but also Hector and Agamemnon. Nevertheless, it seems that the most crucial characters in the epic are female. Homer uses the characters of Thetis, Andromache, and Helen as a basis for comparison to the male characters. Homer wants his audience to see and understand the folly of his male characters in choosing war over peace, aggression over kindness, and honor over family. While the behavior of these characters clearly speaks for itself, the contrasting attitudes and behaviors of the female characters proffer an alternative; in comparison, the reader can hardly fail to concur with Homer’s message that war, aggression,