Gender Is A Social Construction?

Gender derives its formative meaning from culture and societal values, it is not a universal entity as there are various cultures, societal values, beliefs, and preferred ways of organizing collective life across the globe and even within a single culture the meaning of gender varies over time. Chapters three and four of Gendered Lives by Julia T. Wood helps to insightfully look at those views, and rhetorical movements (women and men’s movements) that have overtime influenced, defined and given various meanings to gender (masculinity and femininity).

Gender can be defined as “sex roles” which are conditions that one considers to be for men or women. People tends to mistake it with sex or thinks that they are both the same. We discussed about the patterns of gender which how the authors of The Kaleidoscope of Gender describes it as “regularized, prepackaged ways of thinking, feeling, and acting” (Spade and Valentino,2017). It becomes an identity for us. We believe that there is and can only be two genders, being masculine for men and feminine for women. These roles has been forced onto us since birth: blue for boys, and pink for girls. You can see the roles being push onto a person throughout one’s life, but we don’t notice it since it’s “normal” to us.

As defined by Dalton Conley, sex, sexuality, and gender are three different things. Gender is constructed around femininity and masculinity, therefore society dictates the social norms for gender (Conley 283). Society has created the notion of femininity and masculinity. Society tells us how to be feminine or masculine and how to display these characteristics to the world, thus, making it a social construct. These notions are social constructs because they are human inventions that are widely agreed upon and differ throughout cultures, they also change over time within the context of society.

As Lorber explores in her essay “Night to His Day”: The Social Construction of Gender, “most people find it hard to believe that gender is constantly created and re-created out of human interaction, out of social life, and is the texture and order of that social life” (Lorber 1). This article was very intriguing because I thought of my gender as my sex but they are not the same. Lorber has tried to prove that gender has a different meaning that what is usually perceived of through ordinary connotation. Gender is the “role” we are given, or the role we give to ourselves. Throughout the article it is obvious that we are to act appropriately according to the norms and society has power over us to make us conform. As a member of a gender

Candance West and Don Zimmerman are the authors of “Doing Gneder” that was published in ‘Gender Society; on 1987. The point that the authors were trying to get accros in “Doing Gender” was that people fullfille their ‘gender’ just like any other rutine that people do in their life. It is hard for people to avoind ‘doing gneder’ becae it is almost a never ending activity. We do gender each and everyday to where we are onlivion to it. We step into our gender unknowingly while we are interacting and socializing. Children learn frm a ver yound age how to do gender. From a young age girls care about things like lip glass. The little girls associate wearing lip gloss with looking prettier. We make sure that they know how to be a ‘boy’ and ‘girl’. Gender is not at all who we are and it is not our identity. Gender is a mask that we put on when we face others. We don’t act in public like we act when we are alone. Just as stated in “Doing Gender” by Creative Sociololy, “It Is a product of social interaction… production…..A social construction. “ We do gender to avoind being judged by others. A man takin on the characteristics of a femal and vise versa is risky. As stated in the article “Doing Gender”, “…behave outside the boundres…risk…judge harshly…” Society treats the individuals who break the statues quote unfairly becase they are challenginf the system. There is a raise of unequal distribution of power by every person who participates in doing gender. Whne you compare men and

Whether we consciously notice or not, doing gender is occurring everyday within our society. Every interaction we have with another individual is doing gender. Doing gender has become a part of our every day lives the same way without realizing it the same way we breathe air without really paying attention that we are breathing. The meaning behind this is that it is occurring unconsciously. Candace West and Don Zimmerman coined the term doing gender in an article they composed. West and Zimmerman argued that gender is something that humans created. As humans, we have the urge to categorize and define everything. If someone was not in favor of their gender role or did something that was not deemed correct for that gender, this person would be committing an act of social deviance. This paper will discuss what doing gender means along with other attributes of doing gender. These attributes includes what pushes us to do gender, why we do gender, the results of doing gender along with discussing what the boys in C.J. Pascoe’s article of Dude you’re a fag accomplished. This essay will discuss what doing gender is along with what causes us to do it and finally what doing it accomplishes.

Gender as a Social Construction This annotated bibliography is focused on research that supports the idea that gender has been socially constructed. Haslanger’s chapter offers an understanding of what is meant by the term ‘socially constructed’ and how gender can be defined from this viewpoint. Zimman complements Haslanger’s argument by explaining that it is our discourse that influences our perceptions of gender. Eckert and McConnell-Ginet’s chapter is helpful when explaining how gender is socially constructed by exploring how from birth we are treated and labeled according to whether we’ are male or female.

“Doing Gender” is a phrase popularized by West and Zimmerman. It illustrates the theory that men and women perform actions that are in accordance with the gender norm. In some cases, people do act against the gender norm but it does not diminish the theory of “doing gender.” Our society has formed a rigid understanding of characteristics that are ascribed to the gender binary, which are masculinity and femininity. This social construct of gender dictates the behavior of the individual.

West and Zimmerman’s theory of “Doing Gender” defines sex and gender as two separate entities within this binary society. Sex refers to the biological characteristics that are typically attributed to males and females. Gender is the status of the individual performing the activities that are commonly associated with masculinity and femininity. These traits are rigid in dictating the individual’s consistent performance of them. A gendered individual must execute the appropriate acts that are linked to masculinity or femininity respectively. It is a learned behavior that is taught at an early age through observation of society. Therefore, it is society that decides whether an action is attributed to masculinity or femininity. Gender is a socially constructed idea of thought that people unconsciously follow. The acts that constitute a particular gender can change based on the views of society within a generation. Certain activities and forms of appearance have shifted between males and females. As society evolves throughout history, the interactions between individuals and their gendered actions have changed. West and Zimmerman state, “When we view gender as an accomplishment, an achieved property of situated conduct, our attention shifts from matters internal to the individual and focuses on interactional and, ultimately, institutional arenas” (West and Zimmerman, 1987, page 126). Thus the performance of gender has developed passed the individual and is engrained within the

“The social construction of gender comes out of the general school of thought entitled social constructionism. Social constructionism proposes that everything people "know" or see as "reality" is partially, if not entirely, socially situated. To say that something is socially constructed does not mitigate the power of the concept. These basic theories of social constructionism can be applied to any issue of study pertaining to human life, including gender. This is

The way society is taught to be socialized is salient and goes unnoticed, therefore it is valid to claim that gender is socially constructed through our everyday practices, whether we are aware of the construction or not. With socialization beginning the instant a child is born, the process is continuous through out adolescence and varies dramatically across the two genders. With guidance from institutions and arenas such as education, sports, music and the mass media gender seems to be coerced, as it comes with a scripted set of behaviors and attitudes. This essay argues that gender is socially constructed on an everyday basis. To further explain this thesis the essay will draw on early childhood socialization of masculinity and femininity,

Argument/Conclusion: Gender is a social construction or a process in which human beings are brought up to believe that only two genders (male or female) were normal and that based on your sex you are classified to a specific gender.

Individuals and society are deeply intertwined in an intimate and reciprocal relationship. Individuals are the imperative building blocks of society and concurrently hinge on society for their own existence. Few can argue against society’s pivotal role in shaping identities and creating norms that heavily influence and dictate how people behave. It goes without being said, one of society’s greatest creations, is gender. Yet many still rigidly perceive gender as a biological construction, or the bodily division between male and female. Connell (2009) proposed that gender is rather a socially constructed concept which is instituted subconsciously and performed on a daily basis. This essay will explicate Connell’s definition of gender through

In today’s society, maintain gender order is something that seems to come naturally to all, even though some people may not be aware that is does. This order is how we put people in their place and maintain order in society. We are products of our social culture which shapes our gendered order or the way we associate characteristics to our gender. Not by biological orientations but from “exigencies of the social order” can we fully process the social construction of gender. We uphold our gendered order and others help us to do so. Carmen helps to establish and uphold the gendered order in the movie Real Women Have Curves by her objection to Ana’s leaving home. Because this is such a good example of gendered order, the choice of making it

When speaking about gender behavior and if it’s socially constructed we are observing to the way society and culture characterizes and creates thoughts and attributes on issues that shift all through certain time periods and different cultures. There are numerous speculations that propose the improvement of the distinctions when managing the varieties of males and females in the public eye. Some social researchers propose biological contrasts, referring to the different mind structures and the hormonal contrasts between the genders. Others merit society, opposing that the methodology of socialization starts as infancy and concludes as an adapted being inside a few years. Most discover some center ground between the two. Plenty of opposing data keeps on fuelling discussion today.