Gender Roles In A Thousand Splendid Suns

Mariam’s alienation prompted by her mother, father, and husband, in Khaled Hosseini’s A Thousand Splendid Suns, reveals the oppression and shame around being a woman in the society of her native Afghanistan. Mariam’s countless, inescapable struggles throughout her life were all regulated by the systematic dehumanization of women in a patriarchal society, which resulted in her living in constant shame and fear. Starting from her birth, she was seen as a bastard because she was conceived out of wedlock, from both her parents, Jalil and Nana, and her society. In her childhood, Mariam is marginalized, by living in a cottage far off from the public eye, because of her father’s fear of humiliation and her mother’s fear of Mariam experiencing the

Women are discriminated against because since religion is connected deeply to culture, it is only “normal” for them to be circumscribed for their own good. Rasheed finds modern Afghanistan women and their behaviors such as not wearing

In A Thousand Splendid Suns, Mariam and Laila are learning to live in a war zone when the Taliban gains control of their country. Consequently, the Taliban's laws are one source of major female inequality within

“Women like us. We endure.” (Hosseini, 19). For the female protagonists Laila and Mariam in the novel A 1000 Splendid Suns by Khaled Hosseini and the two unnamed female protagonists of the movie Osama, oppression is something they face and endure everyday. Both stories take place in Afghanistan around the 1990’s and 2000’s. In A 1000 Splendid Suns, the two female protagonists, Laila and Mariam, are wives to Rasheed, an abusive Islamic shoe maker (220). In the movie Osama, there are three generations living in one small home: a grandmother, mother, and a daughter. They have lost all of their male relatives who have died from fighting various Afghan wars (Osama). Osama and A 1000 Splendid Suns both display how women are oppressed and how it

“A man’s heart is a wretched, wretched thing, Mariam. It isn’t like a mother’s womb. It won’t bleed, it won’t stretch to make room for you.”

This furthers the gap between the notion that most non-Islamic people have around the world, which relates to the aspect of vainglory, because in the US, like many countries around the world, women are seen as political figures, physicians, and have simple freedoms. Compared to other ares of the world that contain a predominantly Islamic ethnicity, the rights of women less restricted as they are in Afghanistan. In the US and other countries that allow freedom of religion and expression, the burka is completely optional based on the individuals preference. In order for the Taliban to gain power, they had to convince the public that they were in the best interests of women and not only men. However, the truth is that the Taliban regime has cruelly reduced women and children to poverty, worsened their health by denying them adequate healthcare, and deprived them of their right to an education. In some cases they are denied the right to practice their religion. As a result of these measures, the Taliban was ensuring that women would continue to sink deeper into poverty and deprivation of rights. This would ensure that their future would consist of them having limited skills needed to be considered a civilized individual in modern day

In the novel A Thousand Splendid Suns, gender roles play a major role in how characters think about themselves and others. Men are raised to believe that they are responsible to suppress women’s independence and autonomy, and women often internalize a sense of inferiority and/or subservience. The results of these conditions often include men’s violence against women, and a general mistrust between the two genders. In this novel, Rasheed demonstrates this type of behavior to be true. Rasheed is a single shoemaker whose first wife and son died many years ago. He becomes the suitor for the young 15-year-old mariam. He is a very traditional and strict older gentleman, which some difficult situations for Mariam to deal with in her life. Rasheed tries to exhibit excessive dominance in their marriage and instructs Mariam to be obedient, subordinate, and compliant with every single one of his demands.

Persepolis: The Story of a Childhood by Marjane Satrapi is a graphic novel that provides insight into a young girl living in Iran during the hardship of war. Persepolis takes place during the childhood of Marjane Satrapi. It gives a background of the Islamic Revolution and the war in Iran. Satrapi attempts to guide herself in a corrupted world filled with propaganda. She tries to develop her own morality concerning religion, politics, and humanity. Satrapi was blessed enough to have high class status and parents who had an open mindset about the world around them. Thanks to her slightly alternative lifestyle, she is able to reconstruct gender norms that society has set by depicting the different ways women resist them. “Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and Its Others” by Lila Abu-Lughod is an essay detailing the misconceptions surrounding the veil. Through this essay we can see how colonial feminism, the form of feminism in which western women push for a western way of living on their third world counterparts, has shined a negative light on cultures all around the world - particularly Islamic women. The essay shows how women who don’t conform to American societal structures are labeled as women who urgently require saving. Through this essay one can develop a thorough understanding of the veil itself and the many representations it holds to different entities. Although in Persepolis: The Story of a Childhood Satrapi

With this in mind one can see how maintaining family connection in Afghanistan is the best way to reach success. Men and women have different roles within these households as well. Ultimately their actions bring honor or shame onto their family based off of these roles, for instance while men work to provide income, women receive great honor through being a good wife and mother (Fluri, 2011). These methods gaining honor or shame often stem from their Muslim religion which carries over into their social lives. Afghan women typically wore long baggy clothing such as burqas as they are modest and provided them with a sense of spatial privacy (Fluri, 2011). They also wore their clothing such as a hijab is seen necessary as a sign of respect to their god as the people around them (Fluri, 2011). They also also hold power within the household through social networking for her family, giving her the responsibility to extend the family contacts through this manner and control who the family is associated with (Fluri, 2011). Women would traditionally gather in places void of men forming their own social sphere to better themselves and their families(Schütte,2014). Women even sometimes marry for the sake of creating a permanent connection to another family. All of these concepts are completely foreign to westerners as we don’t socialize in this manner, but even if we don’t except their social norms, that doesn’t give us a right to critique it.

Throughout Khaled Hosseini’s novel, The Kite Runner, the reader observes many injustices committed due to the presence of the Taliban and cultural conflict in Afghanistan. One of the most concerning issues in Afghanistan is the mistreatment and inequality that women face on a daily basis due to Taliban mandates. Women in Afghanistan are treated as inferior beings to men and are unable to stand up for themselves due the laws the Taliban enforces. Hosseini uses the wives of Amir and Hassan, Soraya and Farzana, to represent the injustices to which women in Afghanistan are subjected.

In the novel A Thousand Splendid Suns by Khaled Hossein where the story is set in Afghanistan between the 1960’s and the 2000’s which includes the soviet invasion up to the formation of the taliban. The novel is written through the eyes of two women. Mariam is a harami, an illegitimate child of Jail a wealthy business man who gives away her hand in marriage to Rasheed. As time goes on Rasheed becomes abusive towards mariam due to her infertility. Almost two decades later Rasheed marries a 14 year old girl named Laila who has been left orphaned by a rocket.

1. Abu Lughod argues that the “liberation” from burqas, wanted by American women for Afghan women, is an extension of colonialism and western domination because the western women fail to understand what liberation is for the Afghan women. Western women think that the Afghan women are unhappy with their religion because it physically restricts them. On the contrary, Afghan women like their burqas because they feel it brings them closer to Allah. They also culturally disagree with the openness of American fashion. The idea that western women do not take into account the Afghan woman’s perspective on life, and automatically assume that they are trapped by their way of life, can be compared to America’s way of “helping” nations that they believe

While Fawzia Koofi has gone through a seemingly insurmountable slew of struggles, she has a profound respect for the culture that she and her mother experienced before the Taliban regime took over. One of the differences Koofi acknowledges is the difference in burqas: “In my mother’s era women saw the burqa as a sign of status, and my mother had one befitting her rank as the wife of a powerful and rich man” (Koofi 132). This quote comes from chapter twelve in which Koofi discusses various characteristics about her wedding under Taliban regulation. There were absurdly strict rules that were implemented and enforced which changed memorable events into bleak ceremonies that were overrun by restrictions and regulations. The Taliban established a culture with little tolerance and hardly similar to the one Koofi is fond of. She also states that these types of changes are preventing cultural progression in Afghanistan, and plunging them “back in time” and reverting them to the fundamentals of the religion. It is evident that Koofi was irritated with the Taliban’s extremist

The women of Saudi Arabia have been oppressed by the men of the country for generations due to the ignorance of the people, their Islamic faith, and the government. They have no rights and they must receive permission from their husbands or fathers to work, travel, and receive medical attention. The memoir Princess: A True Story of Life Behind the Veil in Saudi Arabia by Jean Sasson, is an excellent example of the oppression of women in Saudi Arabia and the literary devices of characterization and setting help to bring the oppression to life.

Since the beginning of time, women have had to fight rigorously for basic human rights. In the western stratosphere, those human rights were achieved in the early 20th century, but in a lot of eastern countries the battle for the women is just beginning, or worse hasn't even started. Women in Afghanistan have been subject to heinous circumstances, even though their religion, Islam "demanded that men and women be equal before God,"(Qazi). Khaled Hosseini's The Kite Runner offers a very insightful view of the governing politics of Afghanistan pre-Taliban regime and during the Taliban regime, and the differing situation of women in both those eras. Based on the book and outside research, it is evident that the situation of women in