Gender Roles, Stereotypes, And Expectations Essay

New England in the seventeenth century was a difficult place to live. The raging winds of winter, the ravaging Indian tribes and the many diseases that killed both livestock and family members often had inhabitants believing that they were being punished by God for their sins, or that their afflictions were caused by something much more sinister. Anyone who threatened traditional gender and societal roles was seen as a potential threat to both themselves and the rest of the community. The outbreaks of witch accusations that occurred throughout New England during this time reflected how unsettled the settlers really felt about their lives. This is reflected in both the Salem, Massachusetts witch trials and the Stamford, Connecticut witch trials even if these trials had different results.

During the 1600’s in the United States there was much economic and religious dissention within the Puritan society: a group of English reformed protestants who pursued the Purification of the Church of England. Among these issues, is the hysteria of the Salem Witch Trials that prosecuted women to be found worshippers of the devil. The Puritans found the necessity to exercise this crusade in order to stay by their moral codes of conformity which included witchcraft to be the greatest crime, punishable by death. However, the true reasons of the trials was not to simply follow their religious constitutions. It is mainly in part from corruption of religion and how some had used the trials as a form of personal gain, the influences of the attitudes from the strict Puritan lifestyle, the need for unification between the Salem factions, and the society’s fear of evil.

During 1692 it was a very confusing time for the new Americans, known as The Salem Witch Trials. The witch trials was finger pointing and blame about who was a witch and who was not. People were afraid of the unknown and turned to religion and blamed witch craft on everything. This outbreak caused extreme confusion and disorder among an abundance of colonists in a community. The events that occurred describes a shameful time for colonists.

The Salem Witch Trials brought havoc among the citizens of Salem, Massachusetts starting in 1692. Many of the people within the town continued to have strong loyalties to their new Puritan religion and their old king back home. The church of England had moved away from the Catholic religion with the help of King Henry VIII and the Puritans were a new group of people who accepted the split from Catholicism but still believed that the church of England had a lot of aspects that remained with the Catholic religion. Despite this, loyalty to the king remained strong because the Puritans were not looking to break off from the Church of England instead they wanted to reform the religion and make it their own. These loyalties stretched to such an extent that any sin committed was also considered an act of treason and thus punished. The Salem community was constantly searching for evil within their town to prove their righteousness to God which lead to high rates of fear and paranoia in their daily lives. The strict Puritan religion soon became the root cause of the monstrous imagination that started to form within the community of Salem. Many people still feared the presence of Catholic ideas within their communities and in response were willing to go to any extent to irradiate these views. Some historians also account the beginning of the trials to divisions within the two towns of Salem that lead to tensions and turmoil between the townsmen. But without the increased belief in their new religion, women around town wouldn’t have been persecuted. The strict belief in the Puritan religion and culture was the root cause of fear and paranoia that led to the mass execution of many women and townspeople during the Salem Witch Trials.

The Puritans that comprised the colony of Salem, Massachusetts, were extremely religious, attributing biblical meaning to all aspects of their lives and being accustomed to personify the devil (Kocić, 2010). Specifically, church elders strongly believed that their congregation was superlatively righteous and for this reason the devil would try to target it with attacks in all forms, hence it was impressed upon the community to be vigilant against any signs of his presence. Such signs were subject to interpretation, yet they were generally concentrated on negative events which occurred unexplainably in the colony, for instance in the eventuality of a crop failure, stillborn children, or serious disease of an unknown nature. Common perception identified a witch as someone who bonded their body and

Salem, Massachusetts became famously known for the witch trials that took place in the late 1600’s. For the men and women residing in Salem, Massachusetts it was a time in which they lived in fear of allegations and deceit. Twenty men and women lost their lives during what is known as the Salem Witchcraft Hysteria. Socioeconomic tensions within the community are to blame for the witchcraft hysteria in Salem, Massachusetts during the late 1600’s. Factors such as politics, religion, and social status all played a role in the deadly and devastating era.

Hysteria is defined as an exaggerated or irrepressible emotion or excitement, especially among a group of people. In Salem, Massachusetts, in 1692, hysteria rocked a small Puritan community. Over the span of four short months, nineteen people were hanged to death and another was pressed to death by stones. Puritans in the community accused one another of witchcraft—a crime punishable by death—and so hysteria swept the village. The causes of the Salem Witch Trials of 1692 remain a mystery to this day; however, religious, economical, and social reasons were undoubtedly to blame.

While Puritan religious beliefs did contribute to the Salem Witch Trials, it was only to a minor extent as, rather than being the true source of the witchcraft fear, they were used by New England authorities to manipulate and control the public. In the 1600s, religion was the cornerstone of Puritan society, a denomination that originated in England and was established in America with the migration of approximately 9,000 colonists between 1630 and 1645. Already superstitious, with a Christian Church that preached of a God who protected his servants, and a Devil who preyed on the weak, society’s fears were intensified

During the time period of 1691 to 1692 the town of Salem, a small thriving community within the Puritan Massachusetts Bay colony, was struck by widespread hysteria in the form of witch trials. The way these trials and accusations played out are historically unlike any other witch trials found in European and American history. Historians have pointed to a number of economic, political, and social changes of the then existing institutions throughout the Massachusetts Bay area to be the cause of the Salem witch trials, along with the direction they took. If studied closely however, it becomes apparent that the main cause for the Salem witch trials can be found in the way the people of Salem viewed and

Whether it is on TV or movie screens, the faces of white actors and actresses have always been prevalent in the media. For generations, many teenagers have been exposed to countless movies with white people in major roles. Moreover, the few roles that are cast to minorities feature the characters in their stereotypical personas (Bonilla-Silva 179). Even in advertising, Asians are placed in business settings, upholding the hard-working Asian stereotype (Taylor and Stern 50). As Taylor and Stern mention in their paper, the “model minority” has made the issue of stereotyping seem less important for Asians. The majority of these actors that are examined, regardless of race, are typically middle-age and well established in their acting careers. However, there is a lack of research behind Asian youth acting and their perceived roles. To account for this knowledge deficit, I examine how whiteness influences the media to portray youth actors as individuals that stray from their stereotypes in an attempt to achieve whiteness. My research site centres around Fresh Off the Boat (FOB), a comedic television series featuring a Taiwanese family. The title of the show Fresh Off the Boat or “FOB” is also a term used to describe a person that is considered too ethnic and as a term of denigration. I utilize Pyke and Dang’s categorization of “FOB” and “whitewashed” to analyze the narrator, Eddie Huang. I chose to limit my research primarily to the first “pilot” episode where the audience is

It was evident that the Puritan beliefs were strictly inflexible. They thought that their rules were too severe, and it motivated them to accuse others and use them as scapegoats. As a result, it formed a community conflict. Modern historians have noticed a repetitive pattern throughout New England in the early 1600s: community stress had a direct relationship to accusations of witchcraft (Saari, 23). Therefore, they were in great fear of being accused. The Puritans began to wonder who among them might be with the devil in disguise (Saari, 24). They thought deeply if a “local person was in a pact with the devil then that person was ultimately responsible for the community’s problems” (Saari, 24). Blaming others was becoming a constant and endless situation. “They were focused on cooperating simply to survive (Saari, 24). Innocent people often pleaded guilty to being witches to avoid torture and potential death. These accusations became madness because of the Puritans’ overly pious views on lifestyle.

During early 1692, in Essex, Massachusetts, a group of girls began to practice “conjuration with sieves and keys, and peas, and nails, and horseshoes”. By February, the adults tried to put into words what was happening to their children: “odd postures,” “foolish, ridiculous speeches”. Local physician William Griggs warned Reverend Samuel Parris, father of two of these girls, that he suspected the “Evil Hand” or more specifically, “malefic witchcraft”. As a result of this bizarre occurrence, rumors and assumptions spread rapidly across the area of Salem Village. The legal system was unkempt and clearly unprepared for something so baffling. As a result, the trials were conducted aimlessly and disorderly, without consideration of the persecuted. Throughout countless records, evidence was slim and weak. This was just the beginning of what is known as the Salem Witch Trials. Due to an unorganized legal system, The Salem Witch Trials exposed Puritan society as unprepared, unlawful, and unethical.

The central issue at stake for people during the Salem witch trials were a series of hearing and prosecutions of people accused of witchcraft. It all started in Salem Village, in colonial Massachusetts between 1692 and 1693. A man by the name of Richard Godbeer, the author of “The Salem Witch Hunt” and several other books is a professor at the University of Miami. Godbeer’s research and teaching interests center on colonial and revolutionary America. Also, his fields of interest are in gender, sex, witchcraft and religious culture.

At a young age, we are taught to adhere to norms and are restricted to conform to society’s given rules. We are taught that straying away from stereotypes is anything but good and encouraged to build our lives upon only these social rules. Recently, stereotypes based on genders have been put into the limelight and have become of high interest to a generation that is infamously known for deviating from the established way of life. Millennials have put gender roles under fire, deeming it a form of segregation and discrimination by gender. Researchers have followed suit. Mimicking millennial interests, numerous studies have been published that detail the relationship between gender, stereotypes, and the effects of the relationship between the two. Furthermore, gender roles have been used as a lens to study socialization; tremendous amounts of interest have prompted studies on the inheritance and dissemination of norms, culture, and ideologies based on the stereotypes that cloud gender. For sociologists, determining the extent of the impact of gender stereotypes on socializing our population has become a paramount discussion. Amidst many articles, the work of Karniol, Freeman, and Adler & Kless were standouts and between the three pieces, childhood served as a common thread; more specifically, these researchers studied how gender roles impact socialization from such a young age.

Gender affects every aspect of our life, from how we feel about ourselves and set our goals in educational, recreational and work opportunities as well as the the nature and extent of our participation in social and civic life. It has a strong impact on the way we practice our religion, the way we dress, the way we express our feelings and the nature of all of our relationships with others.