Gender Trouble, By Judith Butler Sparknotes

Octavia Butler's short story “Bloodchild,” reinvents normative ideas of gender, power, and reproduction to demonstrate the discrepancies created by the aforementioned constructed ideals in society, both fictional and otherwise. Through the idea of embracing one’s differences Butler also builds the notion that the “Other,” in the short story is not simple because she assigns humanity to both the Tlics and Terrans creating a gray area for who is viewed as “Other,” which tells us that Butler’s idea of other is non-existent rather she focuses on accepting diversity of thought and appearance.

In Octavia Butler’s Dawn the idea of gender is deconstructed and reformed from the typical human’s definition. Often people do not consider the role of gender in society today. Usually the first thing one notices when meeting someone new is their gender or their presumed gender. However, there becomes a problem when the person whose gender we perceived identifies as a different gender. Butler forces the reader to examine how they judge and perceive gender. While the ooloi are actually “its” their personalities seem to imply a certain gender. The transgender community often brings up this issue because these assumptions of gender based on our judgments of what defines a male and what defines a female can skew how a transgender person is treated and addressed. In Chapter One of Gender Through the Prism of Difference by Anne Fausto-Sterling, the idea of expanding the number of genders based on one’s biological differences is examined through the five sexes theory. By now the concept of gender being defined solely by one’s biology has mostly been left in the past but the question remains of how do we truly define gender? How does being outside of the social norms that Michael Warner talks about cause us to feel shame when discussing our gender and our perceptions of gender? In this essay, I will argue that preconceived notions of gender create shame when a person’s own perception of their gender does not fit the social norms. This stigma around the limited and strict definitions

Judith Butler is an American post-structuralist philosopher and critical theorist. Her area of expertise is gender theory. She is most well known for her theory of gender performativity which states that gender is a social construct which is performative in nature. In simple terms what this means is that gender is not a quality that people have, but a pattern of behavior that people perform. The performance of gender, Butler contends, creates and reinforces societal gender norms which are perceived as “natural” and “normal” but are actually a set of learned behaviors which are fluid and constantly changing.

Judith Sargent Murray’s On the Equality of the Sexes reveals the struggles women had in the 17th-18th centuries when it came to equal education opportunities. Women were expected to become people of domestication while men had many opportunities to expand their minds and be ambitious, and be leaders. Women were expected to focus on taking care of their family, not to have minds of their own. They wanted change.

The biological sex of a person, in most cases, today can still be considered one of the main identifying characteristics of an individual. In the past the sex of a person was more than an identifying characteristic, it was who they were. They were either men or women, there was no in between or changing it. Society today has come a long way in terms of gender identity and gender roles, but the concept of patriarchy still has the upper hand when it all boils down. Allan G. Johnson’s, The Gender Knot, provides for a more diverse outlook on the women’s expected roles in life, how they are expected to handle difficult situations in marriage, and how they demonstrate courage, in Mona Lisa Smile.

Barbara Perry’s article “Doing Gender and Doing Gender Inappropriately” addresses violence and gender, and how gender is influenced through the way it is perceived in society. The construction of gender comes in polar extremes, with masculine dominant men and feminine subordinate women. Gendered violence is used to control women as a class. It is a systematic tool used by men to reinforce gender norms and patriarchal ideas of masculine superiority and feminine inferiority. It “terrorizes the collective by victimizing the individual”. Like any dichotomy, it has scripts, and to deviate from these scripts will leave you labeled as ‘unnatural’ and ‘immoral’. These scripts “constrain everything from modes of dress and social roles to ways of expressing emotion and sexual desire”. In Judith Lorber’s “A World Without Gender” we are introduced to the possibility of eliminating gender and how “degendering [would] undercut the patriarchal and oppressive structure of Western Societies”.

What was it that caused the aggression and dominance exhibited by the boys of Lord of the Flies? Was it some metaphysical, spiritual force, or perhaps their genetic makeup? Could it have been the influence of their peers or families, or was it the media that inspired this dangerous pattern? Conceivably, their gender had something to do with this appalling trait. It all begs the question, would the same experiences have occurred had females been stranded on the island instead of males? Had females been in a similar situation as the boys in Lord of the Flies, they would have fared abundantly better. Initially, this paper will address society’s role in encouraging males’ violent behavior, as well as females’ politeness and passivity.

On April 8, 2014 Barack Obama issued two Executive Orders into legislation that were designed to help eliminate the wage differences between men and women. Although this is a good first step there is still a lot that must be accomplished in order for their to be equality on wages between males and females. Michael Kimmel’s book The Gendered Society discusses this issue within Chapter 9: Separate and Unequal. Coming at the issue from a very sociological perspective Kimmel argues that the wage gap is a “[…] major consequence of the combination of sex segregation and the persistence of archaic gender ideologies” (Kimmel 261). From my perspective, I agree with all of the points Kimmel is making and believe that this chapter provides an educational background on the inequality between men and women in the workplace. However, my qualm with Kimmel’s chapter is that he does not really discuss the patriarchal structure of capitalism as a whole. In this paper I will discuss the solid arguments The Gendered Society makes in Chapter 9 while also trying to relate them to my position that capitalism is sexist by nature.

A disguise is used to mask a person’s identity and it is used as a tool to aid a person’s escape from reality. In Eliza Haywood’s novel Fantomina or Love in a Maze, the main character’s true identity is unknown to the reader and the characters featured in Haywood’s novel are fabricated personas. As the title suggests, the main character finds herself in a love maze. Fantomina’s disguises help guide her through this maze to an end goal. Whether this goal is to fulfill her own desires or to find love is unclear however, Fantomina will stop at nothing and the choices she makes reflect this. Eliza Haywood uses her masquerade novel, Fantomina, to challenge common misconceptions for women in social positions, gender, morality and identity.

Milton was, by no means, a feminist, and was of quite a conventional outlook when it came to gender roles as is apparent in the fourth book of Paradise Lost, which has inevitably been scrutinized over and over again under the modern gendered eye. “Paradise Lost,” says Shannon Miller, “is Milton’s most sustained attempt to represent in poetry, gander roles, relations and hierarchy.”It is evident, she points out, in the course of his introduction of Adam and Eve in book IV, the stories of creation they relate there and in book VIII, and finally in the way Milton presents the consequences of the Fall. The reader observes the process by which gender is created as a cultural category.

Gender Matters is a collection of various essays on feminist linguistic texts analysis, by Sara Mills. Mills develops methods of analyzing literary and non-literary texts, in addition to conversational analysis based on a feminist approach. The author draws on data from her collection of essays gathered over the last two decades on feminism during the 1990s. The essays focus on gender issues, the representation of gender in reading, writing, and in public speaking. Furthermore, it highlights the importance of feminists’ analysis of sexism in literature and the relation between gender and politeness. The article is informative for my research paper, as my

Prior to reading the article Doing Gender, I have never paid attention to the concept of doing gender. I found it interesting how these roles go so unnoticed because they are so enforced in our society. We never stop to think or questions if an individual’s actions are masculine or feminine. For example, some of us are just so use to having our mothers cook and our dad’s do all the heavy lifting but we never stop to think why is it like this or what does this represent.

Throughout history, women have been viewed as the less dominant and less powerful gender. Gender has been used as a primary way of signifying relationships of power. In Kindred by Octavia E. Butler, the role of gender in power dynamics in both the 19th and 20th century is explored through the journey of the main character, Dana. In the novel, Dana time travels back and forth in time to the 1800’s and back to her present time of 1976. Throughout her time travel experience, the different roles and powers women held in both the 19th and 20th century are portrayed through the characters of Dana, Margaret, and Sarah.

Gender is a topic that not many people are educated on. When people think of gender, they think of boy and girl, people usually think of a girl having a vagina, and a boy having a penis. Many people have their thoughts on how each sex should behave which would be giving people gender roles, girls should play with Barbie dolls, and boys should play with trucks. There is more to gender than just the vagina and penis, In “Understanding The Complexities of Gender”, Sam Killermann talks about the distinct pieces that also comes with gender, like gender identity, gender expression, and biological sex. When people think of gender, the only part people think of is the biological sex.

West and Zimmerman claim that gender is not something we are but something we do.