Gender in Country Music

Country music is a staple of American culture, however it does not properly represent over half of its audience. Female musicians in the country music genre are heavily outweighed by their male counterparts in terms of radio airplay and sales. Why do the successful country music artists not reflect the demographic of the audience? Has representation of each gender in country music always been as skewed as it is today? Female artists in country music should receive the same opportunities or treatment from the industry that male artists do.

Director Sut Jhally, in his documentary film, “Dreamworlds 3: Desire, sex, and power in music videos”, analyzes the issue of how women are portrayed in the music world. Jhally, in his film argues how music and media has become a proud industry when it comes to advertising women, all for the benefit of popularity and record sales. Jhally believes these videos both inform and misinform our culture about our dominant attitudes regarding femininity masculinity, sexuality and race. He uses an empathetic tone in order to appeal to pathos, the feelings and experiences in women when he presents video clips that are somewhat offensive to watch as proof that women have become a common necessity shown in music videos. Often presented as being sexually aggressive and submissive, being objectified by men. He also intentionally wants to try to stir up emotions as he introduces song lyrics of women being called inappropriate names and images of women being fondled by men throughout the film. Sometimes, aggressively without consent.

In 1997, Shania Twain released the song “Man I feel like a woman!”. The catchy melody immediately made this song a huge hit, but it’s the meaning of the lyrics that made it the feminist anthem that is still loved after so many years. The music video itself is empowering as it shows a confident Shania in the spotlight surrounded by her male musicians. However, the lyrics are what this analysis is more focused on. Twain sings about being her true self and letting loose. The song is an example of feminism, because it challenges gender stereotypes, the pressure put on girls to look a certain way and gender norms. The argument will be structured in three paragraphs, each developing on one of the ideas found in the thesis.

This study works to examine the use of sexual objectification of women in music videos today. The primary purpose was to examine the differences between genres, specifically hip-hop and country. I tested the following; Women are more likely to be sexualized in hip-hop music videos than in country music videos.

In her article “The Venus Hip Hop and the Pink Ghetto: Negotiating Spaces for Women,” Imani Perry argues that the objectification of women in the music industry is normalized in our society. Her purpose is to persuade us that most feminists who fight against the objectification and exploitation of women are ultimately colonized by the sexual fantasies of men. As a law professor at Rutgers Law School, Perry structures her text in a very effective manner. Using a general-to-specific organization scheme, she begins by outlining the recurring image of sexualized women in music videos, then presenting various cases of prominent feminist figures in the music industry.

Music is one of the most influencing media within our time and generation, especially Rap and hip-hop. Demoralizing women has

Since its inception, country music has proven to be? as a powerful outlet to express the view of the contemporary culture. As a result, the lyrical value of such songs provides listeners an insight to the changing climate of social and political ideologies. During the 60’s defined gender roles dominated social lifestyle and was were? mimicked in music. In recent years, a resurgence of idealistic, stereotypical gender-specific roles have cropped up in country songs, creating a subgenre labelled “bro-country.” Jody Rosen of the New York Times first coined the term “bro-country” in order to describe songs that use lyrical tools idealizing dominant, hegemonic gender roles present in culture. Songs such as Tim McGraw’s “How I’ll Always Be,” Luke Bryan’s “Huntin’, Fishin’, Lovin’, Every Day,” Sam Hunt’s “Make you Miss Me,” and Dierks Bently’s “Different for Girls” use the lyrical discourse, under the lens of “bro-country”, to highlight dominant, male gender-specific roles, while simultaneously reinforcing prominent, often negative, views of women.

Country music has proven as a powerful medium to express the views of the contemporary culture. As a result, the lyrical value of such songs provides listeners an insight to the changing climate of social and political ideologies. During the 1960’s defined gender roles dictated social lifestyles and were mimicked in music. In recent years, a resurgence of idealistic, stereotypical gender-specific roles have cropped up in country songs, creating a subgenre labelled “bro-country.” Jody Rosen of the New York Times first coined the term “bro-country” in order to describe songs that use lyrical tools glorifying prevailing, hegemonic gender roles present in culture. Songs such as Tim McGraw’s “How I’ll Always Be,” Luke Bryan’s “Huntin’, Fishin’, Lovin’, Every Day,” Sam Hunt’s “Make you Miss Me,” and Dierks Bently’s “Different for Girls” use the lyrical discourse, under the lens of “bro-country”, to highlight dominant, male gender-specific roles, while simultaneously reinforcing prominent, often negative, views of women.

That said, Country Music is a most peculiar genre of musical entertainment. Artists therein often sing about the most mundane aspects of life, and living. Songs usually include words like beer, cheating, cowboys, lying, trailers, trucks, whiskey etc.

Pulling a horse trailer, not too many people can do that in New York. Country people have an advantage which is not backing down from anything, and this is what the old country music use to be about. Lane Frost inspired most country musicians in the 90’s. That’s why there used to be so many songs written about bull riding and rodeos. The old stuff use to talk about hard working people, and just real up beat towards work, and nowadays nobody wants to even hear the word work. That’s why all the country music today is about drinking and partying. The newer artist are just trying to draw people into living the way they live. They drink on stage and go to bars in the town after a show. Most people don’t believe that’s what country music is

Country music is a genre that some might absolutely love and some might absolutely hate. It is a style of music that developed in the southern and western U.S. and often contains lyrics relating to the lives of people who live in the country. While there are a lot of different types of country music, a very popular country artist of this time is Eric Church. Church brings a bit of a twist to country music, with really telling us how he feels. Talking about one of his songs in particular, “homeboy” about a lost young man needing to “come on home, boy.”

Country music has changed over the past decades, as all music does, stepping away from the focus on freedom, family, friends, faith, and home, to songs about women, drinking, dirt roads, and big trucks. Many people feel that this has led to the objectification of women, creating an unrealistic expectation for women to live up to. Most artist have followed the lead of this and are writing more and more songs about these issues to stay with the trends, as many people enjoy this twist because it is coming with incorporations of other styles of music. This concept has become know as bro country, music that men can relate to when they are talking to their buddies or bros. In “Girl in a Country Song” the lyrics tell a story of the girls

Country music as a whole has developed from hillbilly boogie, to honky tonk, to what we commonly hear on the radio today as Nashville sound, or country pop. The honky tonk

It is suggested that one of the reasons why artists use misogynistic lyrics in their music is that they have internalized the negative stereotypes about women that are prevalent in American society. African women were historically portrayed as animalistic sexual beasts and African males in a submissive role, giving in to wild instinct or bodily impulses. The internalization of such stereotypes may be a possible explanation of the hyper sexuality within certain hip hop music. Various authors have argued that misogyny is merely an outgrowth of the cultural acceptance of misogyny at large.

The 1980’s consisted of several historical events and societal changes that have been relived though the lyrics of many young hip-hop artists. Of the numerous genres of songs, hip-hop has been labeled as of the most relatable genres. During this 1980’s, many of the songs that were written by male hip-hop artist tend to focus on the relationship aspect of male and female interactions. This finding is similar to what was stated in Frith’s article (1986) that most successful pop songs were about being “happy in love” and “frustrated in love” as well as having a sex interest (p. 78). Instead of using derogatory terms to describe women, men felt the need to use more delicate and gentle terms. Through their music, artists portrayed women as individuals who provide love, support, happiness and fulfillment to a man’s life. Furthermore, male artists portrayed themselves as men who weren’t afraid to express their emotions, admit their dependency on women, and their willingness to do what it takes to keep a woman. There were no signs of hypermasculinity or dominance in the first few songs