Home is a geographical space -- a site where we live but it is also ‘an ideal and an imaginary that is imbued with feelings’1 .Somerville(1992) has picked out seven key aspects of being at home: shelter, hearth,(emotional and physical well-being),heart(loving and caring relations), privacy, roots(source of identity and meaning, fullness),abode and paradise(ideal home as distinct from everyday life)2.Down the ages, we have associated ‘home’ as a haven, far away from the hostility and surveillance of the outside world. It is in the privacy of home that an individual gives expression to his ideas. The domestic items from curtains and furniture to books and records all contribute to the development of an individual. In all its details, a home …show more content…
As women grow up, they are encouraged to build a wall around them to keep themselves away from the scary outsiders, resulting in the gradual internalization of fear which ultimately leaves them defenseless and less-confident of themselves. Marriage is that desired aim in a woman’s life when finally they would no longer need to live inside that ‘invisible wall’: in reality, one sort of circumscribed life leads to a different kind of dependence. In Deshpande’s It Was Dark, a woman is reminded of how submission to a man’s wishes makes life a lot less difficult: ‘I had submitted and miraculously, it had made things easier.’7 She, however, decides to let her daughter live inside the walls but only to find her child sexually abused. This does not startle her as she grew up with the constant fear of violence that now stalks her daughter’s life. In a male-dominated society manly violence has been as ‘normal’ as ‘womanly’ submission. If men grow up learning to be violent in his actions, women also learn to cope up with the one singular piece of lesson: ‘you must submit.’8 Submission is key to safety and peace in a gendered home which has different codes of behavior for both male and female. Refusal to toe the gender- line could be always violent as the newly wedded woman learns at her cost on the honeymoon trip in Deshpande’s story The Intrusion.
For the first time in 130 years, more young adults are living with parents until their mid thirties. Part of this could be an emotional attachment keeping them from leaving home because after they leave, everything will change. However, many are losing their real sense of home and are just using it as a place where they can avoid paying bills and many other responsibilities. Many young adults now do not understand the extensive sacrifice it is to leave their one and only home. In “On Going Home,” Joan Didion expounds on her struggle to connect with her current house, in a nostalgic and resigned tone, and vivid imagery, symbolism, and comparison Didion expresses the regret she feels every time she remembers she left her “home”.
Domestic violence is something that happens every day around the world. Young, old, rich or poor, this is an issue that we must look at to better ourselves as a country. One of the things that we look at is how domestic violence relates to the different social classes of the country, this being upper, middle, and lower. Some would thing that it would be more common in lower classes, but the reality of it is domestic violence is a problem across all social classes. In this paper I will discuss different articles about domestic violence and its relation to social class. It is clear to see that many of the articles on this topic focus around women as victims and men get put into a category of the only ones committing violence. From different
The home environment is more that just a physical environment. Peace (2015) groups the home into three categories, the physical environment, the social environment and the psychological environment. These three elements contribute to a person 's individuality, identity and emotional attachment. In contrast, the home can also be a negative and disabling environment. Consequently, it is these emotional attachments that get interrupted in transition. Personal possessions can have great meaning and by using these emotional attachments in a new setting, carers and care worker can help make the transition to a new environment a more positive experience.
“Home is where the heart is.” In The House on Mango Street, Sandra Cisneros develops this famous statement to depict what a “home” really represents. What is a home? Is it a house with four walls and a roof, the neighborhood of kids while growing up, or a unique Cleaver household where everything is perfect and no problems arise? According to Cisneros, we all have our own home with which we identify; however, we cannot always go back to the environment we once considered our dwelling place. The home, which is characterized by who we are, and determined by how we view ourselves, is what makes every individual unique. A home is a personality, a depiction of who we are inside and
In the essays “Homeplace” by Scott Russell Sanders and “I Must Be Going” by Richard Ford, the authors discuss their very different viewpoints on whether people should move around or stay put in one home. In “Homeplace,” Sanders argues against moving with a didactic and self-righteous tone that aims to put his philosophy of staying put above any other. However, in “I Must Be Going,” Ford approaches the topic differently, explaining his own reasons for moving from home to home. Although he is defensive in reaction to others criticizing his choices to move, he does not put his method of living above that of others, but simply seeks to justify it. Although the two authors discuss the same topic in their essays and both use evocative methods of writing to explore the motivations behind moving or staying put, they do so using very different viewpoints and attitudes towards transience.
1. Quindlen’s thesis, “home is a place of certainty, stability, predictability, privacy,” demonstrates the importance of ownership. Her thesis explores the relationship between owning and object and the way it makes a person feel.
However in many cases women even with some formal education stayed in the marriage because of fear of stigmatization, losing her children, and negative attitudes towards employing a female in the labour market. It was interesting to note that many women who had some formal education suffered from more intense violence. It could be because these women are more aware of their rights and are more likely to question their husbands’ behaviour. This could be seen as defiant and disrespectful to the husband which would result in abuse of greater intensity. This could also be confirmed by the fact that younger girls who are likely to have a higher level of education and awareness than the older generation face greater violence because they criticize this culture of violence instead of quietly accepting it as a norm.
In the book The Prehistory of Home Jerry Moore discusses the importance that home structures have had for humans over time in different places of the world. He says that “In addition to their basic and fundamental function of providing shelter from natural elements, dwellings are powerful and complex concentrates of human existence… our dwellings reflect and shape our lives” (Moore, 3). He believes that homes are representations of the existence of individual humans as well as their surroundings. Jerry Moore is successful in explaining the importance of home in archaeology throughout history with colorful examples as well as a comparison of the importance of the home in the past to the importance of the home in the future.
Home is a dwelling where people unwind, mature, and can safely reside. Coates, Andreou, and Owen see home as a material structure and are chiefly concerned and focused on the importance of access to home. On the other hand, Shammas, Iyers, and De Botton view the abstract concept of home, which emphasizes that home, is about creating feelings and memories. Home is not a material place where it can be several different places and have no meaning. Home is a place where you create fond memories, feelings, and grow with the culture.
A person’s home should be more than a place to shelter them from the elements. It should be a place where one could express him/her self freely and not have to worry about any harm coming to them. In the play Trifles Mrs. Wright lived in a house that was anything but calm. In block eleven,
The word ‘home’ is something that is often misunderstood. Home makes up your identity and not many people know that. Therefore you ask me, ‘what is home?’ Home is not just in your house. Home is a place that surrounds you. It’s you environment and cause for emotions. Your home is where you are with the people that surround you (peers, family, and strangers), as well as cars, houses, stores, and/or toys.
Being “at home” is about people having a sense of peace with who they really are, not fitting into rigidly defined group identities that strain people’s basic loyalties (Walsh, p.243).
Domestic Violence is a human tragedy, and has been a part of life for many individuals. It is not subjective to a particular group, race, or culture. Historically, the feminist movement preserved the theory that domestic violence is a growing matter because of the continuous power differential between the male gender and the female gender. Remarkably, this approach on domestic disputes unveiled the inner workings of barriers men, women, and children would face when in a domestic violence situation. The feminist theory emphasizes on studying “the gendered nature of all relationships…which aims at understanding how gender is related to social inequalities and oppression” (Marsigila & Kulis, 2015, p. 148). Disastrously, an ignorant notion that once dominated our culture was the belief that emotional agony was less painful than physical brutality. However,
Girls, young women, and mature mothers. Society has consistently given women strict guidelines, rules and principles on how to be an appropriate member of a man’s society. These rules are set at a young age and enforced thoroughly into adulthood. When not followed accordingly, women often times too many face reprimanding through means of verbal abuse, physical abuse, or social exile. In the midst of all these strict guidelines and social etiquette for girls, a social rebellion started among girls and women and gender roles were broken, however the social rebellion did not and does not affect all girls and women. For instance, in less socially developed places, young girls on the brink of womanhood are still strongly persuaded to be a man’s idea of a “woman”.
Family is what makes a house a home; this statement is undeniably precise. A person could have every material entity in the entire world, but it would mean nothing if he does not have someone to share it with. In other words, home is also semantically related to sharing the happiness, grief, and material things with one’s family. A home gives people a place to care about the people that mean the most to them. It is a place to tell amusing tales, a good story, or make memorable memories with one another. Furthermore, home is more than a place; it is a feeling. It is a feeling of contentment and happiness that they share with the ones they love. Moreover, home is when one knows they are with people that can drive them insane in a second, and the same people can make them happy in a second as well. Home means that no matter what one is going through, no matter how challenging life gets, there will be someone looking out for them.