Geoffrey Chaucer 's The Wife Of Bath

The disparity in the outcomes of the hag's marriage and Alison's marriages in Geoffrey Chaucer's "The Wife of Bath's Prologue and Tale" depends in part on the women's differing expectations of their husbands. The hag's modus agendi depends on a knight's obligation to honour his pledge, whereas Alison's modus operandi depends on her husbands' conduct after marriage, i.e. on her circumstances. Having saved the knight's life, the hag asks the knight to permit her to be his wife. Moreover, she wants to be his love. The knight must marry, since marrying the hag lies within his might. Since the hag's definition of being his wife includes her loving him, he is duty-bound to

Often at times people can feel disconnected from themselves, from the world, or even friends and families; Therefore, causing tension in relationships. Which was displayed in “The Wife of Bath’s Tale” when the knight searches all over the world to find out what women most desire in a man. Also in “One Amazing Thing” there are various stories from different characters that have had trouble with personal stories and how one gender or religious belief can be more dominate than the other.

Geoffrey Chaucer’s “The Wife of Bath’s Tale” is an important part of his most famed work, The Canterbury Tales. One of the most respected highly analyzed of all of the tales, this particular one is important both for its character development and its prevailing themes. It seamlessly integrates ideas on society at that time with strong literary development. This work stands the test of time both because of its literary qualities and because of what it can teach us about the role of women in late Medieval society.

The Wife of Bath’s Tale in the Canterbury Tales by Geoffrey Chaucer is a very pivotal point in the text. It argues in favor of feminine dominance in marriage in a time where women were always under the skeptical view. The leading example of the medieval skeptical view of women is St. Jerome’s response against Jovinian. It shows how women were more restricted than men and thought to be in the fault for the wrong things that happen to them. Chaucer opposes that stereotype by introducing the Wife of Bath, a very radical character just like the other characters in the Canterbury Tales. The Wife is a very outspoken feminist and justifies her decision to remarry four times. She uses St. Paul’s first letter to the Corinthians and other arguments to undermine the traditional antifeminism arguments, such as St. Jerome’s, against her remarriages.

In the time period of the 14th century, many woman faced inequality. Women were not viewed to uphold the same quota as men. Most females were viewed as passive to males and were not able to make many demands in their relationships or make any contributions to their own survival or life. In the “Wife of Bath Tale”, written by Geoffrey Chaucer, Chaucer gives an insight into the struggles of a woman. Chaucer gives a voice for women who cannot speak for themselves. He creates a tale for the Wife of Bath that includes and questions the societal views of women. Written in the words of a woman, Chaucer undermines what it means to be a female in the fourteenth century who desires independence and

. . [and] in both cases the character's lives are at stake because of something they have done” (website 3). However, the Wife of Bath’s tale deviates from its source material in that the knight from the Wife of Bath’s tale “gets into his predicament by raping a young maiden. In "Dame Ragnell," King Arthur is accused of giving Sir Gawain land that belongs to someone else, Gromer Somer Joure” (website 3). Chaucer chooses to change the crime that is described in the story because the crime of rape aligns more with the feminist theme of his tale than the confusion over property rights does because rape is a violation of a woman’s sovereignty over herself. The other reason that this section of the story supports the Wife of Bath’s feminist message is because of the nature of the task that Queen Guinevere gives the knight, which is actually derived from the legend of “The Wedding of Sir Gawain and Dame Ragnelle”. The Wife of Bath’s tale and the Arthurian legend from which the tale is derived have “crimes [that] are completely different, yet they still warrant similar

     During the time period in which Chaucer wrote The Wife of Bath women were most commonly seen as prizes won by men. They were treated merely as objects of housework and sex. Although, women of Homer’s time period were not degraded as severely, both periods did not allow the due respect women should have received. The Wife of Bath is an exact antithesis of this view. The Wife of Bath, known as Alison, is the complete opposite of the typical woman of that time. In fact, she acts more like the husband in the marriage. She tells stories of how her first three husbands suffered greatly at her hands. Alison also goes on to describe how

Women in the medieval times were cast into very distinct roles. There was a strict code of conduct that was followed. They were to be submissive to their husbands and follow their lead. A woman's place was also in the home and the responsibilities of cooking, cleaning, sewing, etc. fell into their domain. Women who deviated from these cultural-set norms made for interesting characters. Chaucer's use of women and their overstepping their boundaries and typical roles in society make them most memorable.

The Wife of Bath begins the Prologue declaring, “Experience, though noon auctoritee / Were in this world, is right ynogh for me / To speke of wo that is in mariage" (GP 1-3). She had her first marriage at the age of twelve, an important key in Chaucer’s usage of age to show how it affects the amount of control one can have in a relationship. She also gives a brief explanation of why she marries these five men by saying “Blessed be God, that I have wedded fyve; / (Of whiche I ... the beste, / Bothe of here nether purs and of here cheste.)” (WP 44-46) By saying this, the Wife makes it known that throughout her marriages that money and sex have been important factors.

Chaucer’s “Wife of Bath Prologue and Tale” focus on the story telling of a woman who has experienced her fair share of marital issues. She is depicted as a promiscuous woman, married five times and had plenty of male suitors, the Wife was not like any other woman during this era. Although her reputation was how most perceived her, she was not a fan of being scrutinized for what she considered as her duty as a woman; to not remain single. This is seen through the depiction of women in society, how marriage ought to be in the eyes of religion, and how men were to view a woman like her. The language that is used throughout Chaucer’s prologue and tale allude to the evolution of women as well as how they struggled to gain any recognition in

Everyone has a story. Certainly Chaucer believes so as he weaves together tales of twenty nine different people on their common journey to Canterbury. Through their time on the road, these characters explore the diverse lives of those traveling together, narrated by the host of the group. Each character in the ensemble is entitled to a prologue, explaining his or her life and the reasons for the tale, as well as the actual story, meant to have moral implications or simply to entertain. One narrative in particular, that of the Wife of Bath, serves both purposes: to teach and to amuse. She renounces the submissive roles of a woman and reveals the moral to her story while portraying women as sex seeking, powerful creatures, an amusing thought

The Wife of Bath uses bible verses in “The Wife of Bath’s Prologue.” Further, she employs the verses as an outline of her life to find reason in God to justify her actions. Nevertheless, the purpose of the verses differs within each stanza of the poem. The Wife of Bath is a sexually promiscuous, lustful, and manipulative woman. She marries men one after the other as they get older and die. In order to combat and overthrow the speculation and criticism being thrust upon her by societal norms because of her marriages, the wife turns to specific bible passages to find reason in life and support for her actions (Article Myriad.com). When the wife is having sex quite frequently and with different men she is said to be fruitful and multiplying. According to the wife, this is what she is told to do in the bible passage, which she has misinterpreted. Ironically, The Wife of Bath is using a predominantly male dominated book to back up and support her reasons for women being equal to men (Article Myriad.com). Not only has she referred to the benefits of adultery through the bible, she has also attempted to undermine the power of men in the very same way she has attempted to prove that the genders are equal. From this, it can be interpreted that although the wife claims to be providing evidence for women being equal to men, she is actually saying that women are better than men. She misinterprets the readings of the bible and male written passages on purpose in order to suit her needs.

The investigation into whether or not Geoffrey Chaucer was ahead of his time in terms of his views on feminism has been up for debate for hundreds of years. The Wife of Bath’s Prologue is just one solitary

Chaucer's "The Wife of Bath's Prologue and Tale" is a medieval legend that paints a portrait of strong women finding love and themselves in the direst of situations. It is presented to the modern day reader as an early tale of feminism showcasing the ways a female character gains power within a repressive, patriarchal society. Underneath the simplistic plot of female empowerment lies an underbelly of anti-feminism. Sometimes this is presented blatantly to the reader, such as the case of Janekin's reading aloud from "The Book of Wikked Wives" (The Wife of Bath's Prologue and Tale 691). However, there are many other instances of anti-feminism that may not scream so loudly to the reader. This

Didactic literature is a work of writing that has been around for many centuries. It can come in all types of forms- novels, plays, poems, etc. The main similarity that all didactic literature have in common is their message. They all aim to impact their audience with a message or moral that usually involves religion, philosophy, history, or even politics. In a way, didactic literature always tries to improve a part of society in a moral basis.