George Fox: The Charismatic Authority Of The Quakers

The Gilpin family, have been an integral part of American History since their arrival in 1695. The family, who arrived, as part of an initial large wave of Quakers in America, carved out a place in American, more specifically Quaker History. Coming to America, at the invitation of William Penn, and deeply embroiled in significant events in American History, the Gilpin 's were early founders of Pennsylvania. Their Quaker background proved to be of primary importance in precisely how the family participated in important events, like the American Revolution. From their peaceful relations with Indians to their involvement in the American Revolution, their pacifist belief system influenced their action. However, not all members of the Gilpin family remained pacifists. While one member Thomas Gilpin held fast to his Quaker beliefs during the American Revolution, another, Colonel George Gilpin, Became a close confidant of George Washington eventually serving as Pallbearer at Washington 's funeral. .

Like many people back then they came to the one place that many went to ,to avoid getting killed. And that place was America. When coming to America some Quakers had already made their way to New England (a place founded on religious freedom), but the Puritans didn’t want them there. The Quaker some found themselves being treated just like when they Britin, with Some they hanged and others they banished. Later on, a number came to New Jersey, where they soon became so numerous that Penn took part with other Quakers in the purchase of that province. Some of these settlers crossed the Delaware to its western side. Thus when Penn reached America he found Quakers in his new province.

Imagine a society of people that didn’t partake in violence of any kind no matter what, showed kindness to everyone around them, and showed respect to all. Wouldn’t that be amazing-everyone being kind to one another, no rude acts or language. Well, there was just one problem. Puritans. The Quakers, "Quakers have been known throughout their history for their humanitarian activities, especially in antislavery movements."(Quakers) . The puritans hated Quakers because they basically hated anyone who went against their practices in any way. Although people were against Quakers practices formerly, they came to accept them, and many began to trust them due to their kind nature and manners.

Catholicism was not widely practiced in England and members of the Roman Catholic Church were frequently persecuted. Quakers, members of another religion, believed in the equality of all people and that the source of all religious authority was a person’s soul. They, similarly, were persecuted in England for their beliefs, and took refuge in the freedom of the New World. In the colonies, many Christian denominations reigned, and the Act of Toleration allowed all Christians to practice their religion freely so long as they do not denounce the divinity of Jesus. In England, religious freedom was unheard of and persecution was common, but in the colonies, the settlers rid themselves of most religious

The Quakers are a group of people of Christians who believe in equal rights for everyone. It started in seventeenth century England. They did not have any leaders, priests or ministers because they believe that everyone in their religion should decide how to worship God, and they should worship directly.

For many Americans, William Penn is just known as the Quaker leader who founded Pennsylvania and for his ‘Holy Experiment’. Penn’s achievements were far greater than just the founding of a colony. He had devotion and spirit and love for the Quaker sect and in turn spent his whole life trying to get others to see the good in Quakerism and create toleration for the religion. In the biography of William Penn and the Quaker Legacy, John Moretta asserts that William Penn is one of the most significant figures of American History and many of America’s principles were created in his time.

The Religious Society of Friends was founded by George Fox during the 1600s in England. The term “Quaker” was given to the group as a way to ridicule them. As the popularity of the name began to emerge, members began to adapt the term and use it when speaking about themselves informally so that others could understand who they were. The Quaker movement began due to a religious upheaval

John Winthrop, was the leader of the second Puritan group to enter the New World, called the Massachusetts Bay Colony. This group of Puritans had a much different goal than their Separatists-Puritan counterparts, their objective being to go abroad and set up a superior Church, that the Church of England could then model its self after. Therefore, Winthrop gave a sermon before they reached their new homeland that would govern how everyone should treat one another for the sake of their goal and for the successfulness of the community itself. This sermon was called “A Model of Christian Charity”, and through it was how the colony formed its structure.

that fighting was never the answer. Quakerism began in England in the mid 1600’s as a new christian that rejected

The Quakers weren’t paying their tithe or attend the services of the Anglican Church. A Quaker believed that everyone was equal in the eyes of God, so they wouldn’t follow some customs, such as removing their hat in the presence of a superior. When they practiced their faith in England they were jailed and fined, when they refused to pay their fines the English officials took their property away. The Quakers were largely influenced in the middle colonies, especially in Delaware, New Jersey, and Pennsylvania. Their beliefs were much like the core principles of Christianity and because of this Protestants and Catholics disliked them. The Quakers had a system of beliefs. They believed the inner light, which was God and it shined within everyone. They believed with this you could be saved or a perfect being of God. Quakers believed that children had God already in them. They believed that war was unjustifiable and listened to Jesus to look the other way when it came to war, they justified war through religion. They thought that having a solemn promise was sinful because it was too easy to lie when doing so. They presumed that there should be no social differences and referred to everyone with superior terms of thee and thou. The Quakers didn’t have priest or hierarchy to speak at their weekly congregations. This allowed for anyone to speak at these meetings and even opened opportunities for women to speak and become leaders of the Quaker society. They worshiped in plain meetinghouses where they would “wait upon the Lord.” During their worship times they had no Bible reading, they didn’t prepare sermons, they didn’t have music or ritual. Instead they would simply sit in silence and wait for the Spirit to inspire one or more of the congregation, and then they would relate God’s

John Winthrop’s lay sermon, A Model of Christian Charity, was delivered to the Puritans sailing under his leadership aboard the ship Arbella. Delivered during a time when many believed the Protestant Reformation remained incomplete, Winthrop outlines the purpose of the Puritans in the new world by describing in detail the ideal relationships between socioeconomic classes, by declaring “love is a ligament, and by determining that the Puritans will establish a “City upon a Hill” through a covenant with God.

Quakerism was founded by George Fox around the time of the English Civil War (6142-1651), as did many other denominations of christianity. George Fox was annoyed and unsatisfied with the teaching of the Church Of England. He had a strong belief that “there is one, even, Christ Jesus, who can speak to thy condition” (as quoted). His belief became strong enough to convince him that one could have a direct experience with Jesus without the aid of the Church.

The Religious Society of Friends, better known as the Quakers, is a Christian society who believes God in is the presence of each and every person. The Religious group was founded in the mid-17th century by George Fox in England. Eventually the group came to America for a better life and religious opportunities.

‘By mid eighteenth century, the term ‘sect’ could rightly be applied to the Society of Friends [Quakers]. The organisation showed many of the hallmarks: supervision of ministry, censorship, limitation of individual activity, strict marriage discipline, endogamy,

I studied and researched the question of how to forgive and move on from resentment. This is something that I have struggled with as of late, and I hoped to find divinely inspired council that would help me develop those skills in my life. I began my study in the topical guide, and I focused mainly on the scriptures under forgiveness and offenses. After I read through the lists and pondered over each individually, I selected several that impacted me and chose to consider them more deeply. I then moved onto online resources, such as General Conference talks and Ensign articles, where I found my remaining main sources. Overall, my sources felt very reliable. Each of them provided their own unique answers to my question, as well as references to other scriptures or conference talks so that I could continue my research. For the most part, every resource provided a variation of the same general answer--it is the Lord’s job to judge, and our job to forgive all. The methods of doing so did vary slightly, however. Several suggested inward reflection as a method of forgiveness, while others recommended looking outward and focusing on service. Regardless of specifics, all of them recognized the Atonement of Jesus Christ as integral to the process of mercy for both parties. This is because forgiving someone is a microscopic version of the Atonement, and the principles thereof apply to interactions between His children as they do between Him and His children. It is vitally