George Orwell's Sinners In The Hands Of An Angry God : The Downfall Of A Puritan Society

During the 1600’s in the United States there was much economic and religious dissention within the Puritan society: a group of English reformed protestants who pursued the Purification of the Church of England. Among these issues, is the hysteria of the Salem Witch Trials that prosecuted women to be found worshippers of the devil. The Puritans found the necessity to exercise this crusade in order to stay by their moral codes of conformity which included witchcraft to be the greatest crime, punishable by death. However, the true reasons of the trials was not to simply follow their religious constitutions. It is mainly in part from corruption of religion and how some had used the trials as a form of personal gain, the influences of the attitudes from the strict Puritan lifestyle, the need for unification between the Salem factions, and the society’s fear of evil.

History generally regards the period of Salem witchcraft trials as a radical instatement of religious zeal which favored superstition over reason and targeted a large number of women over a much smaller number of men. Admittedly, the 1692 witchcraft crisis is a very complex historical episode, yet seeing as the majority of the people involved were women, it can be perceived as a gender issue, and illustrative for the definition of the role of women in New England. The present work's aim is to outline the colonial mindset concerning women and present relevant theories by means of analyzing three cases of witchcraft accusation together with delving into the accusers' perspective.

While spring is a time for growth, newlife, and awakening, in the spring of 1692 a rotten presence (both figuratively and literally) swept over Salem Village, Massachusetts when a group of young girls claimed to be possessed by the devil and accused several local women of witchcraft. Not only was this the spark of a religious uproar in the quaint, puritan town; but a spark that lit the match which eventually convicted over a hundred innocent people and claimed 20 lives. While the true pain of these trials cannot be seen in photographs or videos, it can be experienced through the words that have been written. In Marilynne Roach’s novel, “Six Women of Salem”, she tells the untold story of six women who underwent the grueling Salem witchcraft trials, and she evoked a strong sense of empathy for the victims through her use of first person narratives and factual evidence. Through these devices Roach successfully highlighted the twisted, prejudice, and uneducated society that America was, and, in some ways, still is today.

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

Many people are aware of the witch hunt that occurred in Salem, Massachusetts in the year 1692, however these same people may not be as familiar with the other witch hunt that also occurred in New England during the same year. Escaping Salem: the other witch hunt of 1692, written by Richard Godbeer, is a historical monograph that reconstructs the, mostly unheard-of witch hunt, that occurred in Stamford, Connecticut. The book also gives its readers insight into the minds of early American citizens. Thus, the theme of Escaping Salem, beside witchcraft, is human nature and Richard Godbeer’s thesis is that humans demonize others before recognizing their own share of human frailty. It is evident that he is biased toward the witches and sympathizes with them. This, of course, is not surprising since they were irrationally punished because of their neighbours unsubstantiated accusations. Richard Godbeer is currently a Professor of History at the University of Miami, who offers courses on a broad range of topics, including sex and gender in early America, witchcraft in colonial New England, religious culture in early America, and the American Revolution. He is also the author of 11 other historical monographs.

Imagine never being able to speak in public or talk to a man other than your husband. This is how the women of Salem had to act and live during the 1600s, they were deprived of any social power in the public eye. However, during the year 1692 the Salem witch trials occurred allowing powerless women to finally develop a social standing. In the play, “The Crucible”, written by Arthur Miller, the witch trials empowered powerless women by allowing the female gender to develop a voice, bestowing social power within themselves, instilling fear in others.

The idea of witchcraft seems preposterous now, but it pulled me into its issues with its bony hands. The renowned play and film The Crucible, by eminent author Arthur Miller, is a great tale of deceit, religious persecution, justice/injustice and paranoia, which shows the ignorance and the perplexing nature of the 17th Century Puritan society. The mysterious world of witchcraft and witch hunts is the centrepiece of this story, which parallels to the Senator Joseph McCarthy communist ‘witch hunts’ in the 1950s. Similarly, I can create a link to contemporary issues in society, whether it takes place in the school playground or politics. As we can all recall, abusive power was a severe problem in the villages of Salem. It afflicted on a person’s ideologies and how they were represented and symbolised by others. My curiosity is conveyed through Abigail. This protagonist is seen as inhumanly diabolical, as she does not express any remorse, via the motif of manipulation and accusations. This is all refracted through the lenses of my own attitudes, values and beliefs of an egalitarian society. So today I am here to explain and engage with you why I entirely believe this story, from many years ago, can reproduce the same apprehensions of abusive power in society today.

Stacy Schiff’s national bestseller The Witches highlights the suspicions, betrayals and hysteria of the Salem Witch Trials. In 1692, the commonwealth of Massachusetts executed five men, fourteen women, and two dogs for witchcraft. One might wonder how and why this Puritan colony became so caught up in this witch frenzy. In this book she is able to paint a clear picture of the panic that occurred among the people of Salem.

By examining the end to witchcraft, a reader can further see the importance of socioeconomic status during the trials. The afflicted girls discovered their role in putting an end to the allegations by accusing the highest members of Puritan society. Here a reader realizes it was not just mostly women who were accused, but mostly women of low socioeconomic status. Once women began denouncing the most prestigious members, others began speaking out and fighting in favor of the accused. For example, colonial economic and political leaders started objecting the accusations once “the bewitched had charged the wives of critics Moody, Hale, and Dane, as well as several members of Boston’s ruling elite.” On the off-chance that people never blamed the elite members of society who knows how long the Salem Witch Trials would have kept going.

A number of important themes are paralleled within both the play and Miller’s reality, including McCarthyism, which in contemporary times is generally referred to as, “reckless and unsubstantiated accusations, as well as public attacks, on political opponents”. McCarthy shares similarities with Abigail and the girls, who use their newfound political power to falsely accuse others and harness the power of fear as a means of control. Ultimately Miller draws a disturbing comparison – that despite almost two hundred years passes, the Salem Witch Trials in 1692 were no different to Miller’s trial in 1953, with fear and public hysteria ultimately the catalyst that drives American politics. This is eerily reflected once again in David Rothkopf’s TED Talk entitled How Fear Drives America Politics, released in 2015. Rothkopf’s focus on terrorism, resulting in hysteria and ultimately society’s civil liberties coming under attack draws similarities to both the power of the girls and their claims of witchcraft. “They posed an existential threat to no one.”, Rothkopf argues in reference to Al-Qaeda in the early 21st century, just as witchcraft did in Salem

Carol Karlsen 's "The Devil in the Shape of a Woman” was written to provide the reader with an understanding of the role of the “witch” in colonial New England. During the early colonial period, pilgrims lived in a male-dominated society and the classical witch hunts were conducted in an attempt to maintain this societal structure. Since these hunts were placed under a religious guise, it was simple for these individuals to act as if they were maintaining the safety and justice of society. Karlsen explains that in many instances, women who were labelled as witches were often females that had managed to acquire great economic and social status and society. In fear of these women, the neighborhood targeted them and called them witches to weaken their power. Independent of guilt, women who were accused of witchcraft could not possibly recovered. If they claimed their innocence, they would be stoned or burned to death because the counsel would decide that they were not being truthful. If they admitted to their guilt, their place in society would be marred and they would be embarrassed for partaking in these evil acts. Through this violence, men have been able to maintain their place in Puritan society. In her book, Karlsen aims to provide the reader new insight into the witch trials, demonstrating the societal, rather than religious causes for this well-known historic tragedy.

The lawful framework in early New England changed drastically as an effect of the witch trials. As their religious convictions ran inconsistent with a reason-overwhelmed lawful framework, a contention happened which prompted social shearing in a group accepted to be tormented with suspected profound foes. There are sure conditions that started such turmoil, for example, their tenacious confidence and social qualms that could now be vocalized. This vocal impetus uprooted the common holiness of social request. This is one reason other such examples fizzled from getting to be boundless. Notwithstanding when such examples happened, a generally sensible arrangement of choosing blame or purity was created to decide the destiny of the suspected witches' lives.

In Arthur Miller's play The Crucible, Arthur intrigues audience time and time again with the historical context, social implications, and the Salem, Massachusetts Witchcraft Trials of 1962. Most members in Salem feel the need to prove their authority in ways such as accusing those who have done nothing or hanging them without proving their innocence first. The thing is authority is not made up by an authority figure, but by society. Miller’s The Crucible, demonstrates how people misuse their authority for cruel purposes through a fascinating plot, well-crafted characters, and well-set theme. During the hysteria of witchcraft trials in Salem, there were multiple figures of authority or per say the community who abused their power, Reverend Hale, Abigail Williams, Reverend Parris and Judge Danforth.

Feminism has been a topic that is often side-by-side in the discussion of witchcraft, surrounding Salem, Essex County, or the greater regions of colonial New England. Women were persecuted, and undermined by the minds of the colonial men, came from ideals taken from both books. Even though Norton’s narrative represents feminist ideals, her narrative supports men that were accused. She made this known when she discusses the importance of the not before mentioned five men that were executed in Essex County. She acknowledges them in her lecture on February 9th, 2015, as “The men often left out of the story, as most historians tend to focus on the women that were murdered.” The conflict between both books are fought over the broad ideas of feminism in the seventeenth century. Both authors clearly state their beliefs, but only one in successful in presenting pure evidence to back their interpretation.

For instance, in analyzing the Salem Witch Trials and all the social tension and anxiety of people at the time, a pattern becomes increasingly evident. The majority of those accused as witches were women who did not fit the traditional mold of a subordinate, childbearing object seen as the ideal for women at the time (41). Human nature led men to fear the idea that their patriarchal power was threatened in any way, immediately acting to protect their places on the top of the hierarchy in the seventeenth century. Important to note when examining the Witch Trials is the notion that many people didn’t believe in the validity of witches, they just recognized the benefits of removing women who had power rivaling that of men in rapidly-changing traditionalist America (55). The Salem Witch Trials, began due to a combination of unfortunate physical happenstances such as disease, and the generally anxious predisposition of Puritan settlers, became based upon human insecurity and desire in the purest sense- the fight to retain any and all power one possessed (28).