George Santayana And Transcendentalism

“There is a time in every man’s education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better, for worse, as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil” -Ralph Waldo Emerson in Self Reliance. Ralph Waldo Emerson was a transcendentalist. Transcendentalism is a philosophical movement that originated in the 19th century and was primarily influenced by Ralph Waldo Emerson and Henry David Thoreau. Transcendentalists’ main beliefs are: self-reliance is essential to one’s life, nature is divine, every person should have an optimistic outlook, and humanity needs to adhere to their personal morals and beliefs. In today’s world we still see a multitude of the beliefs of transcendentalism.

Emerson’s purpose in the essay “Nature” is to lay out and attempt to solve an abstract problem: that humans do

Transcendentalism was a literary movement in the 19th century that deliberately pushed forth the exploration to define spirituality and nature in a new context. So much as it is to explore, the movement had an undertone of rebellion against current societal circumstances in which writers during this time sought to change not only their environment, but also the reinvention of oneself. Also simultaneously, the Industrial Revolution took place during this time and glorified the economic growth, which sparked an era of new human thinking.

Henry David Thoreau and Ralph Waldo Emerson, central figures of Transcendentalism, expressed their beliefs through works such as “American Scholar” and “Into the Woods” in the nineteenth century. They believed that one must be in simplicity, solitude, and away from technology to appreciate the beauty of nature, which is essential for a better spiritual understanding of oneself. Transcendentalism, which focuses on spiritual interactions with nature, is relevant in today’s hectic life with temptations of materialistic goods and burdens of technology. The retreat that Webb offers every year is a good example of how Transcendentalism shapes students to have spiritual richness and mental strength. On retreats, students go off campus with bare necessities for three days to camp sites in nature to reflect and appreciate the beauty of the outdoors. Viewed through the lens of Transcendentalism, retreats allow students to prepare for a new and busy school year to come by helping them to realize their own goals, to get rid of distractions of technology, to get inspired by nature for a better understanding of themselves, and to enjoy a moment of solitude to truly reflect on the deeper meanings of life.

It is not possible to be a transcendentalist in today’s world. Transcendentalism is complex way of life that has many requirements despite the broad belief of accepting one’s own views. With so many different beliefs and ways of life present in today’s world, it would be difficult to believe in one’s self. A transcendentalist would only work in today’s society if every person was accepting of everyone else, dedicated to living simply, and followed all the rules with every concept of transcendentalism; something very hard to achieve. Even if everyone achieved this idea, it would no longer be a transcendentalist society anym but would be more of a utopian society where everyone

People around the world and throughout time have always had an idea of spirituality. The spirit has been thought of as an essential part of human nature. The evidence is in the common culture of religions in the world. The soul is the essence of humanity and spirituality is the condition of one’s soul. Spirituality is the condition of a consciousness. One answer to creating this essential growth in spirituality is Transcendentalism. Transcendentalism is the rebellion of one’s soul against the societal laws that humanity upholds. It is the integrity of a being and the healing of a scarred mind through nature. Ralph Waldo Emerson was a major figure in transcendentalist literature and wrote two separate essays, one being named “Self-Reliance”, and the other “Nature”. Spiritual growth of all kinds is motivated by these transcendentalist impulses, shown through literary impressions and comparisons, mainly through Emerson, around the themes of self-reliance, poetic nature, and the influence of that nature on the soul.

While taking an English Composition course, my class discussed several ideas behind the American Dream and what influenced its fruition. One day, my professor hands us a stapled copy of Self Reliance, a piece written by Ralph Waldo Emerson, and I shout out “he’s a Transcendentalist!” because that’s all I knew of him (something I remembered from high school). As the year went on we were told to write a research paper with a variety of topics. Since I was very interested in knowing a little more about him, I took on the task to learn more about Ralph Waldo Emerson. As I went through article after article, book after book, I became very enlightened, yet very confused. I learned how his whole life was a tragedy- from one family member to the next, they all kept passing away. His story moved me and taught me that anyone can become great after going through darkness if he has a sense of perseverance. Emerson kept on working, no matter the crisis at hand, and pushed his way to becoming one of the most talked about writers of all time. Yet, I was stunned to find that many people don’t enjoy his work and criticize his beliefs that he preached, as he was a minister for quite some time of his life. Some say that his writings should stop being read in classrooms because they are not understandable. My goal in this paper is to recognize whether Ralph Waldo Emerson is considered to be the first great American thinker or not.

“Transcendentalism […] has primarily much the position of the sun […] We are conscious of it as of a kind of splendid confusion […] But the circle of the moon is as clear and unmistakable, as recurrent and inevitable, as the circle of Euclid on a blackboard” (Chesterton, 24). These words encapsulate the driving rationale of the anti-transcendentalist argument – that although individuals seek transcendentalism, they can never truly realize it, or, to compare with the sun, see it. Rather, they inevitably place attention on the “moon,” the perspicuous reflection of transcendentalism – that is, individualism – and neglect the responsibilities of society. Emerson institutes the philosophy of transcendentalism in his essay, Nature, teaching that divinity pervades all nature and humanity. Although transcendentalists would offer that man can only better his spiritual life by embracing individualism, pursuing the ideal, and being one with nature, the ability and appeal of transcendentalism to advance enlightenment upon the soul of the individual rests on the false suppositions that feckless man can achieve perfection and that nature embodies God, thus causing transcendentalism to conversely detriment the spiritual life of the individual, isolating him, prescribing his rebellion, and invigorating his selfish pursuits, simply because he confides his soul in creation instead of the Creator (Tocqueville, 482).

These statements might at first seem instances of pride, but Emerson implies that all right-minded people react this way when they are in the woods. Emerson, in other words, presents himself as not trying to call attention to his own special virtue or worthiness; instead, he presents himself as merely claiming that he is a representative human being who responds as other people do to the same stimuli. He presents himself as the spokesman for values he attributes to us. He presents himself as a writer who merely records what everyone else also

Though the existence of some objective moral code may appear to contradict Emerson’s “insist on yourself, never imitate” motto on individuality and the self, ultimately, Emerson means that self-truth is the most sacred truth, and that some degree of right and wrong exists in Nature. On the most basic level, self-reliance refers to the process of self-betterment, not through organized religion or worship, but from looking within, from taking matters into one’s own hands and listening to one’s internal sense. When in touch with this sense, men will arrive at conclusions that have a certain Natural quality; they will just feel right.

Nature itself is very important in the world and as for self-reliance it was seen as being something you should be. Along with social reforms being something that is going against what society deems right. Transcendentalist believed that nature was a main aspect of life and that it was

The time period of transcendentalism changed the views of many people through setting different principles otherwise known as tenets. These tenets I am going to focus on is: confidence, self-reliance, free thought, nonconformity, and the importance of nature. Transcendentalism was a philosophical movement in the 1800’s where people responded to the strict rules back then. They declared that they didn’t have to follow all of the rules and decided to go off of independent tenets. Many pieces of literature contain some or all of these tenets, the ones I’m going to discuss and analyze today are Still I Rise by Maya Angelou that focuses on self-reliance and stanza 1 and 52 from Song of Myself by Walt Whitman which focuses on all tenets of transcendentalism. All of the 5 tenets are very important, but the one that overcomes all the others in my life is confidence. Many pieces of literature contain at least all tenets, but reference them in different ways.

Transcendentalism was a huge cultural movement in the nineteenth century; however, the ideas of the movement still continue to influence our society in the twenty-first century. These ideas of Transcendentalism have continued to exist throughout many years because the ideas remain relevant to society. In fact, the problems that many Transcendentalist writers encountered still happen today in new forms. These similar problems include conformity, the role of government in society, and the importance of nature. In general, people still feel that society needs to better itself for the benefit of all individuals, which is at the heart of Transcendentalism. Some of the ideas that Transcendentalists constantly defended included individualism,

In the early mid-nineteenth century, a philosophical movement known as transcendentalism took root and flourished in America. It evolved into a predominantly literary expression which placed an emphasis on the corruptions of organized religion, political parties, and societal involvement; above all, the movement promoted the wonders of “nature” and its deep connection to the divine. The adherents through transcendentalism believed that knowledge could be arrived through intuition and contemplation of the internal spirit rather than by the means of the senses. As the two most prominent figures in the transcendentalist movement, Ralph Waldo Emerson and Henry David Thoreau whole-heartedly embrace the principles of nature

There have been numerous religious rebellions throughout history, but none quite like that of Transcendentalism. This movement embodies the idea that spiritual growth can be achieved through personal journey instead of conflicting with organized religion. By the time of the movement’s onset, newly gained religious freedom in the United States allowed for new ideas and beliefs to prosper freely. At the heart of this movement was Transcendentalism philosophy famous ambassadors, Ralph Waldo Emerson and apprentice Henry David Thoreau. These men believed nature is what forces us not to depend on other ideas but to develop our own.