Gesalt Theory Research

A. My practical view of the philosophy of the counseling profession is that each session is a journey of self-exploration by the client, meant to increase his/her level of self-understanding and self-awareness.

At the beginning of the semester, the framework for professional clinical counseling was presented during the class session. The objective was to study what the world calls “counseling” and how it is designed to provide the correct treatment to these people. The professional clinical model calls for a trained professional to handle the catharsis of the client in a controlled environment on the basis of a fiduciary relationship. Deliberate and guided questions are asked from the therapist to encourage catharsis. Once the professional compiles sufficient evidence via resources and intuitivism, a treatment plan would be prescribed. The client has a choice of accepting the treatment or

McMinn (1996) states, a Christian counselor’s “spiritual life spills over in interactions with everyone, including clients” (p. 13). A few other challenges that McMinn (1996) identifies are as follows: the necessity for a scientific basis, the need for ethical standards, and challenging the dominant models of mental health. While evaluating each religious intervention, McMinn (1996) poses three questions to ponder that consist of asking the reader if the intervention will establish a healthy sense of self, sense of need, and establish a healing

According to Hawkins and Clinton (2015), Christian counseling is a collective process that includes at least three persons which are the counselor, the client and God’s trinity (Hawkins & Clinton, 2015, p. 39). The main objective of the relationship between these three forces is to obtain transformational

Professional counseling focuses on relationship that empowers different individuals, families, and groups to accomplish mental health, and wellness. However, the part that professional counselors don’t focus on is the spiritual stability in an individual so they could properly serve God and be impactful in the church. There are many approaches that professional counselor used that could also aid a Christian counselor. Some of the approaches are as follows: Client-centered therapy, Active Listening Approaches, Cognitive & Solution-Focused Approaches, Inner Healing Approaches, and Mixed Approaches. Furthermore, theses above approaches could be even more effect when Christian counselors used the Bible too. It must be known, that secular approaches are not inherently wrong; however, if a Christian counselor rely on these approaches it is. Subsequently, when secular approaches are use independently it falls short of the goal of a Christian

In this paper I will review the article “Interventions that Apply Scripture in Psychotherapy.” (Garzon 2005). Overall counseling can be very tricky, especially when the client is religious. This will require the counselor to use multiple resources, such as the Bible, when coming up with a treatment plan. The word of God is superior when it comes to healing. “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” Hebrews 4:12 (NIV)

According to Minuchin and Fishman (1981), it is the task of the family therapist to persuade family members that reality, or their view of the problem, can be stretched or modified. In reframing, the

Family therapy is a technique that has many alternative approaches to every aspect of treatment which Nichols (2014), states may present a challenge when describing a basic technique. The two models of family therapy in which I feel that I would be most effective and comfortable with would be, experiential family therapy and solution-focused brief therapy. I feel most comfortable with these models because, I adapt to the role of the therapist of both therapies naturally. According to Nichols (2014), when families seek therapy they are stuck in a life-cycle transition, sometimes they are obvious and sometimes they are not obvious. I’ve found that during the first session an excellent question is to ask the client why now so that they can

Haley and Madanes’ approach to strategic family therapy argues that change occurs through the process of the family carrying out assignments issued by the therapist. As described in Madanes’ Strategic Family Therapy (1981), “strategic therapists attempt to design a therapeutic strategy for each specific problem.” Therapists issue directives that are designed to shift the framework of the family to resolve the displaying problem. Treatment of these issues would include intense involvement, carefully planned interventions designed to reach clear goals, frequent use of therapist-generated directives or assignments, and paradoxical procedures.

This paper will discuss developing beliefs and identity regarding marriage and family therapy. Over one’s life many beliefs are learned and become apart of who they are. These beliefs may be religious or just what they fell are right and wrong. These are the characteristics that will help or hinder them when it comes to being an effective counselor. Marriage and family therapist use psychotherapy to treat mental, emotional and interpersonal problems in the context of close relationships. Spiritual and or religious beliefs can also be incorporated into treatment. As a professional one must be aware not to impose personal beliefs into counseling.

McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).

This application paper will discuss my personal theory of counseling or psychotherapy in a number of different areas. Specifically, I will discuss the seven areas of interest. First, I will discuss and describe

Experiential family therapy (EFT) was first developed in the 1960’s by physician and psychotherapy pioneer Carl Whitaker and is aimed at helping individual family members feel fulfilled and self-actualized within the family unit by means of improving cooperation and intimacy among family members. Unlike other schools of family therapy, EFT does not focus on the perceived problems of individual family members but examines how family interactions and communications cause problems for the individual family members. It is important to remember that, due to the level of interpersonal involvement needed in this style of therapy it requires every family member involved to fully participate in the process. For optimum effectiveness, the family should already be relatively stable.</p> Whitaker’s approach to EFT is known as the symbolic-experiential model. This model emphasizes immediate, here-and-now experiences rather than the introspective methods of earlier theories and promotes emotional expression as a medium of shared experience and as a means of both personal and family fulfillment. Symbolic-experiential family therapy is predicated on the existential idea that there is a great deal more to a family’s dynamics and existence than is empirically observable; unconscious dynamics, histories of shared and individual experiences, secrets, etc. This model attempts to integrate two different aspects of human experience; experience and “symbols.” Experience is what is taken in

Experiential therapy emerged from the humanistic wing of psychology that was focussed on the immediate, here-and-now experience, which was most popular in the 1960's and 70's. Therapists focussed on the needs of the individual as they attempt to facilitate family interaction, resulting in the individuality of each member. As Becvar and Becvar (2000) asserted, the hallmarks of experiential family therapy were the importance of individuality, personal freedom and self-fulfillment (pp.181).

Students critically examine the implications of a Christian worldview for counseling and marriage and family practice. Ethical issues relevant to the use of spiritual and religious interventions with individuals, couples, & families are considered, along with current research related to spirituality and counseling.