Gianlorenzo Bernini's The Ecstasy Of Saint Teresa

There are also several doves at the bottom of the painting, presumably indicating purity and perhaps symbols of love as well. (Wall Text 2012)

However, the artist used Christian meaning in symbols to celebrate their religion. Such symbols were a piece of garland meant victory over death, a tendril was the Eucharist, a nude figure is Christmas, a peacock is immortality, and a flying bird is a soul flying to heaven.

Although the surface of the artwork has been fairly damaged by smoke from burning candles and incense, there is still a suggestion of the bright circular halos which had once ‘crowned’ both the Virgin and the child. Cooper relates the symbolism of the circle as “one which expresses archetypal wholeness and totality and therefore divinity” (1982:19). The upper body of Mary appears very large, especially in comparison with the Christ-child, whose body ‘fits’ into her bosom, which is generally associated with comfort. Almost as though she tries to console him concerning his future death (Tansey & Kleiner, 1996: 312).

Art is a particular form of social consciousness and of human activities, an important way for people to perceive, discover and improve life: according to the laws of beauty. It is the creation of tangible or intangible products containing great values of thought-aesthetics, cultural character, and emotions. In this sense, there are numerous types of art. Painting is one of the oldest forms of art on earth. From prehistoric times, artists not only used it to communicate, but they also used painting to entertain the viewers. Painting can be transformed, eliminating the tedium, fatigue, and stress in daily tasks to bring the joy. Fun in life or silence for the soul. In other words, painting is a language that communicates an artist 's ideas

The ominous figure in the centre of the foreground - Jesus Christ hanging lifeless on the cross, in Luca di Tommè’s ‘The Crucifixion’, primarily catches the eye. The symmetrical arrangement of lamenting figures around the cross, as well as the gilded background, highlight him as the focal point of this artwork.

In the painting, the big angel stands out at the center intending to portray God’s support of western expansion. This is done by putting the angel smack in the center and having multiple shapes draw the eye to it. For example, the mountain range in the background of the photo makes a triangle that has the angel where the summit of the mountain should be. Also, the angel is carrying telegraph lines which make the observer look at the angel. The angel is facing west towards unconquered land and seems to almost be pointing towards that land. That land is also in the dark. Behind the angle is bright light which draws the eye. The angel is “bringing” light to the land it touches. This light is the light of knowledge and God’s blessing, which comes from the background of the painting. Manifest mean holy or divine. Therefore, God is the reason

Florence is home to many wonderful painters and artists during the renaissance. The one who did the ceiling of the cathedral that is shown is Giorgio Vasari. he was a renaissance painter, architect, and author. This artifact shows how extravagant they had gotten with their art, using perspective, shading and the influences of humanism to paint. This shows the true art of this time period.

In Artwork 1, Mary is placed in the centre of the image between Christ who is on the left and God who is on the right. The Holy Spirit is between the two which forms the Holy Trinity. The composition can be viewed as forming an inverted triangle or heart shape. Mary is the focal figure with an attitude of modesty, reverence and tranquil emotion with her right hand placed upon her heart in which reinforces this. God is expressed as a picture of wisdom as He is crowning the head of Mary with a garland of roses, along side Jesus. The Holy Spirit is present in the image above Mary and is portrayed in the traditional form of a white dove. Cherubs, angelic beings, are visible at the base of the painting which can be interpreted as guards. The use of blue in their garments symbolising heavenly grace in

But what really attract my attention was two art works. The first is from baroque period and it is a cross representing a figure of the Catholic Church where believers adore when they

He took the body of Michelangelo’s Pieta (1500) and used it to create the body of Saint Teresa. However, Saint Teresa is clothed in flowing garments that depict her inner turmoil whereas Jesus is only wearing a cloth. The limp body of Saint Teresa demonstrates that she is giving her life over to God as the angel prepares to pierce her heart with the arrow. It represents that she is passing from one life into the next, a life full of God and the Holy Spirit, much as Jesus is passing from life on Earth into Heaven. Bernini also uses light to illuminate the body of Saint Teresa just as Michelangelo has done with Jesus. They both use light from the surrounding scene, but the difference is that Jesus is reflecting the light from around him due to the polishing and smoothness of the marble while in Bernini’s sculpture, the light comes from a window above to illuminate her face rather than her body that is clothed and creates shadows and

In “Religious Experiences”, Saint Teresa argued that her two experiences were valid because she was conscious of the lord’s presence. In this paper, I will be exploring the two religious experiences Saint Teresa encountered while analyzing the argument about the epistemic value the experiences could possibly have.

Artwork is often used to represent and symbolise the Gospel and important figures to Christianity. One of the artworks chosen is “Holy Night Nativity Scene” by Antonio da Correggio created in 1530. This artwork focuses on the birth of Jesus and lays the scene of which he enters the world. The other one is the “Annunciation” by created in 2003. This artwork focuses on the moment Gabriel tells Mary that she is pregnant with Jesus.

The piece of art is a statue that portrays Jesus’ body laying on his mother Mary’s laps at the time after the crucifixion having been removed from the cross (Lewis & Lewis, 2008) which is evidenced by the marks of small nails and the indication of the wound located in Jesus’ side. It revolves around the major theme of Northern origin which during that time was present in France but not in Italy. According to (St. Peters Basilica, 2009) Michelangelo offered a unique interpretation of the pieta to the models since it is a significant piece of work that balances the ideals of a new beginning incorporated in typical beauty and a touch of naturalism which is illustrated by the relationship exhibited by the figures. This is made possible by his skill to prove to both the viewers and himself of the supernatural beauty.

In this relief, we see it as Christ the child shares the viewer his joy of starting his new adventure as well as praising the purity of Virgin Mary. There are also three angels emerging from the cloud. In the Old Testament, angel’s functions refer to convey God’s will to mankind, which in this relief the angels reminds us of their role as “annunciators (ABRAHAM, 2: The three angels). They were the ones who carried messages from god and annunciated the birth of Christ. They are the witnesses of Christ the child coming to the human world as well as proof of Virgin Mary’s virtue of immaculate. In this relief, they are the guardian of the Virgin and child as well as admirers of Mary’s pure and virgin status. With their hands holding together in prayer, they show their blessings and caring to the mother and son as well as to the human world. In addition, unlike other Virgin Mary we see in churches’ altarpieces that are usually seated on throne, we also have Mary sitting humbly on the ground in this relief. According to Dictionary of Subjects and Symbols in Art, there is a popular theme of “Madonna of Humility” which its essential figure is that the Virgin is seated on the ground. The dictionary also states that artists set Virgin Mary on the ground to convey a medieval theology,

To understand the characteristics of Baroque style is to truly understand artistic measures of the sixteenth to eighteenth centuries. Baroque, a single word describing an entire period of art, can be broken down into more than one actual form of art. The new European age birthed this developing style of architecture, coming from ideas on religion and politics. Set apart in three different countries, visitors of St. Peter’s Basilica, Versailles, and Hampton Court Palace, engulf themselves in historic Baroque styles and beauty. The international style “was reinterpreted in different regions so that three distinct manifestations of the style emerged” (Matthews 392). The florid, classical, and restrained baroque design of the three different buildings gives us a historic lesson on the reasoning behind its purpose.