Gift Giving in The Odyssey

The concept of guest hospitality is extremely important in ancient Greece. Hospitality, or Xenia, is so essential in Greek society that Zeus, in addition to being the king of the Gods, is also the God of travelers (Wikipedia). This created an obligation for the host to be hospitable to their guests, and conversely, the guests had their own responsibilities as well. If either the host or the guest was to break any rule set by Xenia, there would be severe penalties dealt by Zeus and also by society (Wikipedia). In The Odyssey, Xenia is a theme which is shown repeatedly throughout the book: Nestor and Menelaos take in Telemakhos warmly as a guest and Eumaios plays an excellent host to Odysseus, while Odysseus is disguised as a wandering

The general question was, what does ancient Greek culture value? A way of interpreting this is, what is the most valued trait in Greek culture based upon the reading. Respect sees to be the most general of all traits. All of these events have shown respect toward the gods. When Odysseus had to fight the Cyclops and the suitors is all out of consideration for the gods and their values towards the people. Since Odysseus is thankful and is being respectful the gods give him help in return, a little role change. Odysseus also helps the gods by telling a person or people the rules of being a good host for new

Hospitality goes two ways; Guest have responsibilities just like the host does. The suitors, who are actually unwelcomed, guest takes Odysseus’s wife hospitality for granted as they waste all the goods and try to get at her constantly. Also when Odysseus returns in the disguise of an old man, the suitors treat him with great inhospitality.

The hospitality that Telemachos and Penelope show Odysseus when he returns home, even though they do not know who he really is yet another example of xenia. This hospitality helps in his winning his home back from the suitors. Telemachos welcomes Odysseus into the house, and gives him permission to beg the suitors of money. Despite knowing this, said suitors harass him when he asks for coins. In response to this, Telemachos says “, There will be no pleasure in this feast, at all since vile things will be uppermost. Now the hallowed prince Telemachos spoken […] I drive away no man.“ Telemachos’s defense of Odysseus, even in guise of a vagabond, shows great grace on his part, and show great hospitality, on top of undermining the suitors, thus giving them less power. After the suitors have gone home, Penelope summons her maidservant, saying “, Eurynome, bring up a chair, and put a fleece on it, so that the stranger can be seated, and tell me his story, and listen to what I have to say. (Homer.18.97-99)” This statement shows that Penelope is intending t make a beggar as comfortable as she, and set aside time specifically to

The Odyssey is an epic poem attributed to the now-famous Greek poet, Homer, written approximately in the early sixth century B.C.E. The poem shares the tale of the wily adventuring solider, Odysseus', return from the Trojan war to his wife and home in Ithaca. The poem details his misadventures, the efforts of his son, Telemachus, to find him, and revenge on his wife's suitors. While many themes run through this poem, the most prevalent is that of hospitality. The Host-Guest relationship is significant in the Odyssey as it acts as one of the main thematic devices used by Homer and examples of good hospitality versus bad hospitality and their results serve as the main plot elements throughout the tale.

Xenia is an obligatory, socially- regulated hospitality shown to suppliants and strangers by god-fearing hosts. This notion can be broken into two aspects: conduct and food and libations. When welcomed in to a residence, hosts are expected to treat a guest respectfully and amicably- this then transitions to the food and libations portion of xenia. This facet revolves less on entertainment, but rather is symbolic of a host opening their home as a place for a suppliant to rest and find asylum from the woes of travel. It is the recipient’s responsibility to treat the host with respect, as they are visitors. I assert that xenia has a direct effect on a relationship and its ensuing trajectory because respect is the foundation of xenia; these effects can be seen throughout The Iliad and The Odyssey, particularly in the interactions of

Within The Odyssey the concept of morals is very important, both to the plot of the epic but also to the structure of the Ancient Greek society. When the suitors ask Telemachus to send his mother, Penelope, back to her father he replies with; “It is quite impossible for me to cast out, against her will, the mother who bore me and brought me up”. This illuminates the importance of family within the society, and in turn morals. Whilst Telemachus then goes on to comment upon the monetary cost sending Penelope away, it is important to remember that his first instinct was to keep her in Ithaca due to their mother-son relationship. Furthermore, the importance of morals within The Odyssey’s is illuminated with the concept of xenia. Hospitality was

In the Odyssey, Xenia is also shown to be one of the hallmarks of a civilised society, allowing us to judge the societies that Odysseus visits by their attitudes to xenia. For example, the Cyclopes are well informed about Xenia, yet disregard it because they have no fear of the God’s retribution. This tells us that the Cyclopes live in a formidable and amoral society. Even the Gods are shown to respect Xenia rules, for example in Book 5 when Calypso gives hospitality to Hermes. Good xenia is shown to have good repercussions for both the guest and the host: for example, Odysseus’ stay on the island of Calypso, where he is met with exceptional hospitality. Odysseus received this hospitality well and continued to please Calypso. Only at the end did he ever try to refuse her hospitality and leave, and even this caused no serious problems. Here we have an example of the guest-host relationship working well. Calypso is provided with a companion, even if it was not permanent, and Odysseus was provided with shelter, provisions, and protection for his men. In the end it proves to be a beneficial situation for them both.

Xenia is the ancient Greek concept of hospitality, the generosity shown to those who are far from home. Xenia is an important theme in the Odyssey – it is shown in the numerous characters, whether royal or monstrous, that Telemachus and Odysseus encounter, and could be shown as willingly given and wanted hospitality, unwanted/overwhelming, or unwillingly given; these encounters can also show lack of hospitality. This essay will discuss what xenia was to the ancient Greeks, and how this virtue was portrayed in the Odyssey.

Throughout Homer's The Odyssey, Odysseus the main character in the story is tested with the true meaning of hospitality. In the heroic age, hospitality was viewed as punishment or acceptance of a stranger. While Odysseus longed for his return to home, he faced the two different kinds of hospitality offered within the heroic age. My theory is that Odysseus was provided with good hospitality when he would enter a town that allowed him to eat at their table, bathed within their baths, and sleep within their homes. The townspeople and their king often provided superior hospitality for strangers without questioning them first. It's thought that maybe the wonderful hospitality was provided in return of viewing the stranger as a

Offering a hot beverage, food, the safety of your home, or entertainment are all examples of presenting good xenia to guests. xenia is commonly used to portray hospitality or a guest/host relationship. xenia, is important in Ancient Greek society. Zeus is the God of travelers, in addition to being the king of the Gods. This forces for the host to feel obliged to treat their guests with much hospitality, and vice versa with guests, serving with high responsibility. Zeus would severely punish those who break the fine rules of xenia and hospitality. In the epic,“The Odyssey” by Homer, there are multiple examples of good and bad xenia. The group of 108 men who slouch around Penelope show poor xenia and are eventually stricken with their bitter death. Conversely, Eumaios presented great xenia when taking Odysseus in, even while he was disguised as a beggar. Xenia is a prevalent theme in the book and holds a central place in The Odyssey.

The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs,

Each culture treats strangers and guests with distinct differences from every other culture. One of the most hospitable cultures was that of the ancient Greeks, exemplified in Homer’s The Odyssey by both gracious hosts and guests. In Greece and The Odyssey, not only was good hospitality etiquette expected, but the added pressure from the conviction that the gods would punish the host if guests were treated without respect (whether they were poor or rich) further compelled excellent manners. The Odyssey illustrates the proper etiquette when dealing with guests.

The final aspect of positive hospitality that is shown in the Odyssey, is by Eumaus, the old swineherd of Odysseus. Eumaus uses his very appropriate upbringing (he was kidnapped royalty) in order to provide help to Odysseys (in disguise as a beggar) all the help and wealth he can afford to share, in his meager setting. Odysseus used

The Odyssey, an epic poem written by Greek poet Homer, follows the story of Odysseus, a war hero and king of Ithaca, as he went on a journey to return home from Troy ten years after the Trojan War. On his journey, he was confronted by various monsters, including the one-eyed Cyclops, and faced the loss of his men and his ship. Not to mention, when he returned to his land, he also had to defeat the suitors who had overrun his home and were trying to court his wife, Penelope. Homer not only tells us the adventure of brave Odysseus, but through his story, he also tells us the four qualities that a commendable Greek must possess: hospitality, humility or absence of hubris, honor, and heroism. First, hospitality, also known as “xenia,” refers to showing generosity to guests or visitors. By treating every guest with generosity, people in ancient Greece believed they could avoid angering a god if one appeared at their door disguised as a stranger. Not doing so could result in punishment from the gods. Then, hubris refers to extreme, ignorant pride shown by an individual and is punishable by the gods. Homer emphasizes the importance of showing humility and not possessing a sense of superiority over others throughout The Odyssey. Next, honor refers to having a reputation for excellence, and it can be earned through killing others in battle, looting, or even dying. In ancient Greece, battling others was considered the duty of a soldier, and dying in battle was a glorious feat.