Gilgamesh And Odysseus Comparison

(Gilgamesh 71)” Gilgamesh's grief for his friend was natural, but he shouldn't have abandoned his people and his royal duties. As ruler, his people have to follow his decree, and need his support to thrive. By forcing them to grief, and abandoning his position, he left them in a very vulnerable position. His last and final abandonment of his people began with Gilgamesh's quest for immortality. He was so upset and shocked by what occurred to Enkidu's body after death, that he vowed he would never die. His selfishness has grown so far, that when he finds his cure for mortality, he chooses to let an old man test the plant in case it brings death instead. “I will bring it to Uruk-Haven, and have an old man eat the plant to test it. The plant's name is “The Old Man Becomes a Young Man.” Then I will eat it and return to the condition of my youth. (Gilgamesh 106)” Gilgamesh was a powerful man with a lot of ambition, and potential. It was just ruined by his selfish nature. He was, all-in-all, a famous and great ruler... but not a just one.

Gilgamesh encounters Utnapishtim, a man who survives the great flood and receives immortality. Utnapishtim gives Gilgamesh eclectic tasks to achieve eternal life. The first task is to stay awake for seven days, which Gilgamesh is unable to accomplish. Feeling sorry, Utnapishtim tells Gilgamesh a secret that if he finds the “plant that grows under the water… [it] restores his lost youth” (31). Gilgamesh lights up and ties rocks to his feet to sink down to search for the marvelous plant. Gilgamesh finds the ultimate boon. He is overjoyed and eager to bring the plant back to his homeland to restore the youth of all the men there. The refusal of the return occurs when, he was returning home and becomes careless and bathes in a nearby well of cool water, leaving the plant unattended. A snake suddenly appears and eats the plant, restoring the snake’s youth. Gilgamesh begins to weep upon seeing that he failed in his quest for immortality. Gilgamesh returns back to his homeland, Uruk, and engraves his story on a stone for everyone to see and

Heroic, Strong, Brave, Confident. A hero is these things and many more. Two heroes who are very alike are Odysseus from the Odyssey and Hercules from the Disney movie Hercules. Not only did they both battle fearsome monsters, they were both working against an angered Greek god and shared many common characteristics. Odysseus and Hercules may have been uncannily alike but in the beginning they had their differences in motive. Although towards the end their purpose became more alike than ever.

The Epic of Gilgamesh and The Odyssey have been a part of human literature for many, many years now, they are both more referred to as epic poems. Both epics are found in different points of time in human cultures stretching roughly 1000 years apart. The Epic of Gilgamesh is a poem from early Mesopotamian culture and The Odyssey is said to be written from the early onset of the Greek civilization. The main characters for these epics are Gilgamesh, a demigod and ruler of Uruk, and Odysseus a great warrior returning home to his wife from war. The two main characters of these epic poems, Gilgamesh and Odysseus share many traits together and apart from each other. Among the qualities that these characters display in each of their respective poems,

Each mythological hero by all accounts seems to be on a quest searching for what he desire most on the planet. The same can be said for the two heroes I chose, Gilgamesh and Achilles. Gilgamesh's greatest fear was dying, while Achilles fear was his legacy lost and overlooked. Although their wishes differ, their quest share numerous similarities. In the end it all comes down to the same thing. Both Gilgamesh and Achilles wanted immortality regardless of anything else, but  each in his own particular manner. In spite of the fact that immortality has a different meaning for Gilgamesh, as it does for Achilles, each choice and additionally every one of the sacrifices they make, all depend on their fear of dying and death. Both Gilgamesh and Achilles actions showed insight into their cultures. It somewhat proved an answer to the way they did things and why they.

In the text that has been covered in class we often see how the gods so often turn their backs on their heroes i.e. “Odyssey” by Homer. However, our God promises He will never leave us or forsake us. There are many gods in the Greek mythology yet one god could be for the hero and one could be against; they can completely counter act what the other god is doing. They lack in communication i.e. “The Epic of Gilgamesh.” Our God is three in one Father, Spirit, and Son, yet there is no lack in communication because they are one. In the Greek stories there are monsters and all other sorts of enemies and they all do whatever their little hearts desire (this is seen in the Iliad, the Odyssey, and the Epic of Gilgamesh). We believe in one enemy his name is Lucifer (Satan, The devil). He is the king of lies, deceit, and temptation. He is the deceiver. He is everything bad rolled in to one creature. People may not

An epic hero is a character in an epic poem that is recognized for their courageousness and success in the face of great trials and tribulations whereas a tragic hero is a character in a tragedy who, despite his/her nobility, can’t escape their imminent collapse. Although Gilgamesh is an epic hero and Oedipus is a tragic hero there are many similarities between both epics. Both characters are valiant and heroic in their very own way.

(1) The black demon saw a beautiful woman and out of all the nobel women. He picked the one that was about the be married. He kidnapped her on her wedding night. It shows that the black demon does things impulsively. He does not care of the consequences. It shows that since he is a demon. He does not fear the consequences of men. When he saw her he could not longer live without her. When he kidnap her. He locked her in box showing that he does not trust the women he kidnap with other men. It also means he wants to keep her pure. She was kidnap on her wedding night so she did not have sex yet so the demon believed she was pure. The untainted virgin that has not been violated by men was his and his only. When he traveled he took her out of the box and wanted to sleep beside her. It shows when he his comfortable. He would sleep better beside her. The women was the demon's most prized possession. It is like comparing the women to a boy's secret toy. When a boy is around someone he would hide his secret toy from everyone. When the boy is alone he would take it and worship it. This meaning is similar to Metamorphoses when Apollo wanted Daphne. Even though she refused him. He impulsively try to rape her. She was turned into a tree, but he still tried to rape the tree. Another text with the similar meaning is in the Epic of Gilgamesh. Any women Gilgamesh desired he would take married or not. Since he was part god and king. He did not care of consequence like the demon.

In the epic of gilgamesh, Gilgamesh is a man and a God. He built high walls and had orchid fields around his city. He also wasn’t respectful. He touched women whenever he wanted to, He never gave his servants any type of love. Enkidu is a man who was created to tame gilgamesh. He was created by the Gods. The Gods wanted to tame him so they sent an equal power which was enkidu. A wild man who becomes Gilgamesh 's best friend. After being visited by Shamhat, the prostitute, Enkidu is civilized and leaves the animal world behind to journey with Shamhat to Uruk. Enkidu accompanies Gilgamesh to defeat Humbaba before he passes away. Gilgamesh journeys to the Underworld to try to bring

Enkidu's death left Gilgamesh frightened and confused. The despair in his heart was so great that he could not rest; would he ever be at peace? He became terrified of his own death. Puzzled and searching for answers, Gilgamesh set out on a quest for Utnapishtim. It is on this great journey that Gilgamesh learns of a

He then sent out to find Untapishtim which is where he thought eternal life would be. The first place his journey takes him is the twin peaked mountains called Musha. After rushing through the tunnel to beat the sun he emerges into a beautiful garden by the sea that’s where he meets Siduri. Siduri warns him that immortality is futile and he should be satisfied with his life and what he has. He doesn’t listen to Siduri and insists on moving forward being optimistic about finding eternal life. When Gilgamesh arrives to Untapishtim, he demands that he should be granted with eternal life. Utnapishtim gives him a test, “Prevail against sleep, and perhaps you will prevail against death.” (Mitchell, 191) Gilgamesh accepts this challenge, but fails immediately. Untapishtim orders him to return to Uruk, but he tells Gilgamesh of a spiny plant that grows in the water of the Great Deep. A miraculous plant that would restore youth. Gilgamesh goes and retrieves the plant. He plans to share it with the elders of Uruk, but before he could reach the city a snake steals the plant away. Gilgamesh did not return emptyhanded. He instead came back with the acceptance of mortality and a name for himself.

In these two epics, the major themes are the concept of good versus evil and the conflicts of man versus man, man versus self, and man versus nature. In The Epic of Gilgamesh, the King of Uruk represented good while Humbaba and the snake represented evil. Compared to The Odyssey, the Sumerian epic consists of a smaller representation for both good and evil. Odysseus represented good, but so does his son, Athena, and many of the gods that help him. Antinous, the rest of the suitors, Polyphemus, Circe, as well as many others were on the evil side of the equation for this epic. The concept of good versus evil coincides with the conflict of both man versus man and man versus self. Odysseus and Gilgamesh both engaged in both types of conflict, but Gilgamesh experienced more of the latter conflict while Odysseus experienced more of the former. Odysseus’s adventures involved more of man versus man conflicts because of how often he had to fight a physical being. For example, Odysseus and his men blinded Polyphemus by ramming a hot spear “deep into his [Polyphemus] crater eye” (qtd. in Prentice Hall Lit. 992). In addition, Odysseus and his son, Telemachus, had to fight off more than a hundred suitors near the end of the epic. Gilgamesh had plenty of experiences with man versus man conflict, such as his first fight with Enkidu, his fight with Humbaba, as well as his arguments with the gods. However, the man versus self conflict seemed

The Iliad and Odyssey present different ideals of women, and the goddesses, who are presented as ideal women, differ between the two epics. The difference in roles is largely dependent on power, and relations to men, as well as sexual desirability and activity.

Joe Arce 19 Sept 2011 Socrates Vs. Gilgamesh Socrates’ view of death in the Phaedo, Crito, and Apology is complex. His argument tries to prove that philosophers, of all people, are in the best state to die or will be in the best state after life because of the life they lead. Socrates’ views are sharply contrasted in The Epic of Gilgamesh. In fact, he would probably say that Gilgamesh had not lived the proper kind of life and his views of life, and death would lead to an unsettled existence in the afterlife. Socrates’ view of death, from his opinions on the act of dying, the state of the soul after death, and the fear of death, differs from that of The Epic of Gilgamesh to the extent that Socrates would refute every belief about death

The Epic of Gilgamesh and the Odysseus both are poems that have since early times been viewed as stories that teach the reader valuable life lessons, almost like a self-help book in today’s society. They both teach a lot of the same general lessons but there are some key similarities and differences throughout both works. Such as perseverance, and the inevitability of death are both lessons that are taught in each poem but they are presented to the reader through different interpretations. In the Epic of Gilgamesh and The Odyssey there are two main characters both viewed as heroic figures in which the develop a greater knowledge of human mankind and immorality.