Gilgamesh And The Song Of Roland: A Comparative Analysis

Two understand how the gods influenced our hero, Gilgamesh, one must first look at the various ways the gods meddled into his life. The Epic of Gilgamesh is a tale of a half-mortal man whose quest to break his own boredom turns into a tale of friendship, immortality, and kingship. However, his tale would not have been able to happen if it was not for the influence of the various Sumerian deities. After the people of Uruk complained to the gods about Gilgamesh’s child-like behavior, the goddess Aruru creates the man that will become Gilgamesh’s closest friend, Enkidu. Enkidu was created as an equal to the king so that Gilgamesh would have a way to occupy his time. Unfortunately, after the two friends defeated the giant Humbaba, a terrible demon creature, the god Enlil becomes enraged, but despite Enlil’s best effort, he is unable to punish the two.

One of the most fascinating pieces of literature, The Epic of Gilgamesh, deals with and explores many of the problems humans have wrestled with for thousands of years. Even though the text does not explicitly answer any of the questions it poses, it gives clues that point to the answers. One of these questions, the dilemma of whether to act based solely on a person’s intuition or act based on reason and advice, occurs regularly in the text. Throughout The Epic of Gilgamesh, characters have success and failure when they act based on either their intuition or using reason, but the epic clearly points out, through examples, that acting based on reason instead of intuition constitutes more success in all facets of life.

Gilgamesh, written by David Ferry, illustrates a story about a man who knows everything, but continues to try and learn more. Although Gilgamesh may be arrogant, he still remains a great ruler and commander of Uruk. Throughout the book, the adventures of Gilgamesh fit Joseph Campbell’s idea of the hero’s journey. After analyzing the pieces to the hero’s journey, Gilgamesh is proven to be a true hero because his journey parallels that of the hero’s journey described by Campbell. The latter part of this paper will prove Gilgamesh is a hero using Campbell’s model, by analyzing the pieces of the hero’s journey: separation or departure, the initiation, and the return.

Abusch perceives Gilgamesh to be a man, hero, king and god who acts in a manner that accords limits and responsibility imposed upon him by his society. Abusch illustrates that: “Gilgamesh is aggressive and courageous, even impetuous, and he shows little or no concern for his own safety and focuses all of his energy upon battle, obligation, honor, and victory” (3). The author explains that even with the greatest power and achievements there is no humanly possible power that is able to withstand death. Abusch’s analysis talks about Gilgamesh coming to terms with his nature and learns about death. The main conflict in the article is between Gilgamesh being an epic hero and his ability to obtain moral growth. Gilgamesh exists in

Gilgamesh and Enkidu form a wonderful brotherly relationship with one another. And they mirror one another in many ways. Both men are alike in the sense they need to be tamed in order to rule over, or to coexist with civilized people. Enkidu is tamed by the prostitute Shemat and in return will tame Gilgamesh. The way the Gods created them, they are individuals with immense physical abilities. However even though they have similarities, they also have differences, as friends normally do. Gilgamesh is a man of noble stature living having lived his life amongst civilization. Enkidu is a wild man raised by animals and lives the way they do. The Gods created both men to be amazing in stature. Both are powerful but Enkidu’s power is derived by his strength. Whereas Gilgamesh has both strength and knowledge from growing up in civilization. He is also the boldest

People have been fascinated by tales of heroism for centuries. In ancient Mesopotamia, heroes give people hope and comfort, and fill them with strength. Ancient Mesopotamia is filled with tales of heroes- mighty warriors battling monsters, men ready to risk life and limb to save their true love or to fight for their nation. Still, there is a great difficulty that lies in defining what a hero truly is. Strength alone does not make a hero; nor does intelligence. Moreover, the Epic of Gilgamesh truly defines the definition of a hero. Gilgamesh is portrayed as a true hero through his skill, intelligence, willingness to die, reverence, and his respect for death.

Gilgamesh existed as one of the oldest known Sumerian rulers of all time and is accredited to many accomplishments. Legend has it that he created the first Sumerian civilization, constructing a city with many elaborate temples and immense walls. However, he has also been characterized as one of the cruelest and most self-centered rulers of all. Throughout the course of Gilgamesh’s life he goes from being a womanizing, slave driving ruler to a negligent and stubborn king, who not even god-sent Enkidu could help transform into a better king.

As the epic starts, Gilgamesh is portrayed as a self-centered, self-admiring leader who believes that he is the only individual that can lead the city of Uruk. Gilgamesh believes that he is a god-like figure and often refers to himself as one. He believes that he is above everyone else in the city of Uruk. For example, in the epic there is a scene where Gilgamesh enters the city of Uruk, the epic describes the scene as; “He entered the city of Uruk-the-Town-Square, and a crowd gathered around. He came to a halt in the street of Uruk-the Town-Square, all gathered about, the people discussed him” (15). This quote is a good example of how Gilgamesh expected those around him to respect and look up to him as a god-like figure. He did not lead the city of Uruk humbly; he wasn’t a leader who strived to feel like a normal citizen of the city. Instead, Gilgamesh felt that he was entitled to more privileges than the average person. Early on in the epic, Gilgamesh is described as a “tall, magnificent and terrible, who opened passes in the mountains, who dug wells on the slopes of the uplands, and crosses the ocean, the wide sea to the sunrise” (2). This demonstrates how selfish Gilgamesh truly was, and how all

Throughout the famous “Epic of Gilgamesh, the king of an Ancient Sumerian city called Uruk portrays the burden of the flawed human nature that we all carry. Although Gilgamesh was two third divine and one-third human, his actions were very much alike of a human’s. He shared minimal characteristics with his mother the Ninsun, the cow goddess, such as bold physical structures and the strength of a wild bull with his mother, Ninsun, but the rest of him including his personality, ways of thinking, and mentality was a human’s nonetheless.

Fame and glory have been the most admirable characteristics in the middle Ages and even before Christ in the ancient civilizations. The epics of Gilgamesh and Beowulf are stories of heroism and immortality gained through fame. The aim of the main characters, Beowulf and Gilgamesh, is to be a good warrior by being courageous, respectful and prudent, a protector and servant to their king (only in the beginning of Beowulf, as he later becomes king and Gilgamesh already is) and their country. In both poems the fights of the main characters

Fame and glory have been the most admirable characteristics in the middle Ages and even before Christ in the ancient civilizations. The epics of Gilgamesh and Beowulf are stories of heroism and immortality gained through fame. The aim of the main characters, Beowulf and Gilgamesh, is to be a good warrior by being courageous, respectful and prudent, a protector and servant to their king (only in the beginning of Beowulf, as he later becomes king and Gilgamesh already is) and their country. In both poems the fights of the main

In the epic of gilgamesh, Gilgamesh is a man and a God. He built high walls and had orchid fields around his city. He also wasn’t respectful. He touched women whenever he wanted to, He never gave his servants any type of love. Enkidu is a man who was created to tame gilgamesh. He was created by the Gods. The Gods wanted to tame him so they sent an equal power which was enkidu. A wild man who becomes Gilgamesh 's best friend. After being visited by Shamhat, the prostitute, Enkidu is civilized and leaves the animal world behind to journey with Shamhat to Uruk. Enkidu accompanies Gilgamesh to defeat Humbaba before he passes away. Gilgamesh journeys to the Underworld to try to bring

Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.

For Gilgamesh, the god Anu had his daughter Aruru create Enkidu. Enkidu was a man of the wild, to be Gilgamesh’s equal. He was part human and part animal. Instead of being Gilgamesh’s enemy they became the best of friends and ended up battling foes together. With Gilgamesh having found a companion that is worthy, they were basically unbeatable together.

Gilgamesh was the son of the goddess Ninsun and the former King of Uruk Lugalbanda, this made him one-third man and two-thirds god. He was created by Nintu, who is the great Mother Goddess, out of clay. Many other gods had given him other qualities during his creation like beauty, courage, and wisdom. Gilgamesh lived without any fear and did whatever he pleased even if it meant hurting others. His behavior was so unruly