Gilgamesh Hero's Journey

Two understand how the gods influenced our hero, Gilgamesh, one must first look at the various ways the gods meddled into his life. The Epic of Gilgamesh is a tale of a half-mortal man whose quest to break his own boredom turns into a tale of friendship, immortality, and kingship. However, his tale would not have been able to happen if it was not for the influence of the various Sumerian deities. After the people of Uruk complained to the gods about Gilgamesh’s child-like behavior, the goddess Aruru creates the man that will become Gilgamesh’s closest friend, Enkidu. Enkidu was created as an equal to the king so that Gilgamesh would have a way to occupy his time. Unfortunately, after the two friends defeated the giant Humbaba, a terrible demon creature, the god Enlil becomes enraged, but despite Enlil’s best effort, he is unable to punish the two.

In this poem, one is able to learn that, all human beings are destined to die. As much as we might strongly desire to live forever, the inevitable truth is that, death in inevitable and all will die. Gilgamesh thought, because he was half man and half god that he is immortal, but to his surprise, only gods are immortal, but all human beings are destined to die someday. If human beings were given a choice to become immortal, everyone would go for it, just as Gilgamesh feared death and wished that he were immortal. Gilgamesh embarked on a journey in search for eternal life, only to come back facing the truth that he will never have eternal life. Siduri tells him that, “You will never find that life for which you are looking. When the gods created man, they allotted him death, but life they

The short epic revolves around the namesake character Gilgamesh, who regularly acts impulsively using his intuition and instincts without heeding the advice and wisdom of others. The adventures and downfalls of Gilgamesh illustrate why using reason matters so much. Gilgamesh’s propensity for rashness can be seen early on in the epic when he meets Enkidu and immediately decides to go after the monster Humbaba. Once he decides to go, nothing can persuade him otherwise (Gilgamesh 109-110). Even when Enkidu, who lived in the area where the monster guards, tells Gilgamesh “The haunt of Humbaba is a hopeless quest (110),” Gilgamesh remains steadfast in completing his conquest of the monster. When the elders hear about their king’s plan they sternly tell him:

The second piece needed for a hero’s journey is initiation, which includes the roads of trials, the belly of the whale, meetings, attonement with the father, and the ultimate boon. Gilgamesh’s fight against Huwawa was one of many challenges he had during his journey. “Then Gilgamesh was afraid, and Enkidu/was afraid, and they entered into the Forest, afraid” (Ferry 26). Just as a hero would act, Gilgamesh didn’t let his fears get the best of him, but instead he entered the Forest to fight Huwawa. Another challenge Gilgamesh faces later in the story is fighting the Twin Dragon Scorpion Beings. When he came to the mountain and saw the monster, fear spread through his body, but he didn’t let it stop him from his goal. “Terror in the body of Gilgamesh/seized hold of him

As the epic continues, Gilgamesh and Enkidu succeed on their mission to kill the demon Humbaba. “Humbaba the guardian he smote to the ground, for two leagues afar… With him he slew ……, the woods he …… He slew the ogre, the cedar 's guardian, at whose yell were sundered the peaks of Sirion and Lebanon, … the mountains did quake, … all the hillsides did tremble,” (The Epic of Gilgamesh, Ish 26-33). When they return to Uruk, Enkidu has a dream about the gods meeting. In the dream, they decide that Gilgamesh and Enkidu cannot both live. “‘Between these two [let one of them die!]’” And Enlil said: ‘Let Enkidu die, but not let Gilgamesh die!’” (The Epic of Gilgamesh, III(?) col. i). After having another dream, Enkidu falls sick and a few days later, he dies. “My God has taken against me, my friend, …, [I do not die] like one who [falls] in the midst of battle. I was afraid

Gilgamesh displays this growth at the end of the Epic as he admires his city, “Survey its foundations, examine the brickwork!”, “Did the Seven Sages not lay its foundations?” (Gilgamesh 11.324,236) This was his act of of good. Realising what it takes to rule his kingdom, not like a tyrant, was what his message was. What truly made Gilgamesh a hero was his transformation from being a tyrant to a good king. Gilgamesh lived on through the foundations of his Kingdom, in a way, making him mortal. As people continue to study the epic, one might even suggest Gilgamesh obtained immortality as being remembered a hero.

Gilgamesh was a very intelligent leader. He shows throughout the entire epic a sense of foresight that keeps him safe and his city powerful. It is known, that a good leader must prove that he is powerful, and that he can defend his people in the best way possible. Gilgamesh knew that by fighting the terrible beast Humbaba he would prove to his people that he was strong and powerful and could out wit even the strongest beast. He tells Enkidu that, “All glory will be ours if now we conquer this unprecedented foe and risk the woe that frightens others.” He also shows foresight by respecting his mother’s wisdom when she told him that Enkidu was his true friend. Additionally, throughout the entire epic Gilgamesh looks to his mother, “who is wise and worries not,” for advice and counseling on things to do and the right paths to take in his life. Looking to those who are wise and more intelligent, is

     Gilgamesh sets out on his journey for immortality, leaving his kingdom and people behind to fend for themselves. He starts to become self-seeking just as he had before. He spends every waking moment searching for immortality only to benefit himself. The whole purpose of the journey itself is so that Gilgamesh can gain immortality for himself and be remembered forever. He doesn’t realize that his people are off on there own with no king to control the empire. Even when

Gilgamesh knew that Enkidu was just as magnificent as himself, so after his death When Gilgamesh knew death was around the corner he did not enjoy worldly pleasures, thus making him more god fearing.

As the epic starts, Gilgamesh is portrayed as a self-centered, self-admiring leader who believes that he is the only individual that can lead the city of Uruk. Gilgamesh believes that he is a god-like figure and often refers to himself as one. He believes that he is above everyone else in the city of Uruk. For example, in the epic there is a scene where Gilgamesh enters the city of Uruk, the epic describes the scene as; “He entered the city of Uruk-the-Town-Square, and a crowd gathered around. He came to a halt in the street of Uruk-the Town-Square, all gathered about, the people discussed him” (15). This quote is a good example of how Gilgamesh expected those around him to respect and look up to him as a god-like figure. He did not lead the city of Uruk humbly; he wasn’t a leader who strived to feel like a normal citizen of the city. Instead, Gilgamesh felt that he was entitled to more privileges than the average person. Early on in the epic, Gilgamesh is described as a “tall, magnificent and terrible, who opened passes in the mountains, who dug wells on the slopes of the uplands, and crosses the ocean, the wide sea to the sunrise” (2). This demonstrates how selfish Gilgamesh truly was, and how all

     Another aspect of the story that has some comparison to my own life is Enkidu as a friend to Gilgamesh. I, as all kids do, had a best friend in elementary school, and in the third grade he moved away. I have never seen him since nor will I probably ever see him again. My friend did not die like Enkidu, but he did go away. As a nine year old this was something I had never dealt with before. Looking back upon the situation I learned a great deal from my friend leaving. I learned how to say goodbye to someone forever and that I might not always see the people around me again. Gilgamesh had different influences from his friend’s death, but he did come to a realization like me. Enkidu was Gilgamesh’s best friend and his best guide to the real world. “‘My friend, the great goddess cursed me and I must die in shame. I shall not die

he knows will come some day: “I shall die, and shall I not then be as

The second significant change in Gilgamesh was caused by the loss of his brotherly companion, Enkidu. Gilgamesh couldn't bear the loss of a love so powerful. Despite his astonishing power and leadership, something in his life was missing. He wept for seven days and seven nights, in hope of bringing Enkidu back to him. Gilgamesh said, "I thought my friend would come back because of my weeping. Since he went, my life is nothing". It is in this stage of the epic that we see the truly sympathetic and compassionate side of Gilgamesh. The grief in his heart had far surpassed the magnificent pride that he had previously displayed so boldly.

The first books of Gilgamesh establish the leader as a brave and proud warrior, highlighting his triumph over external struggles. Gilgamesh begins the epic a tyrannical leader, a man of such great strength and sexual prowess that he challenges the gods. His people are miserable, as they are forced to be subjected to Gilgamesh raping their women and dominating over them politically and through brute force in various physical exhibitions of strength he arranges. The gods create Enkidu to challenge Gilgamesh, but Gilgamesh even bests Enkidu in his most impressive physical feat to date.

Gilgamesh was a powerful king of Uruk an ancient city in Sumer now known as Iraq. Created by the gods, Gilgamesh was 2/3 god and 1/3 man he thought of himself as undefeatable, and carried himself immorally, taking advantage of his people. Being tired of this the people of Uruk began sobbing, and the goddess Aruru heard their cries and created Gilgamesh 's equal Enkidu. Together they would go on to venture into battles, one of which leads to the death of Enkidu that brings Gilgamesh to his very own journey to find immortality. This epic demonstrates the traits identified by the renown American psychologist Joseph Campbell in the story lines of the hero 's journey.