Gilgamesh Pride Quotes

The Epic of Gilgamesh and Beowulf contain everything we can expect from a great epic literature. It portrays fantastic geographies, exotic characters, exhausting quests, heroic battles with monsters, supernatural beings and natural forces. Most important of all, they are two outstanding stories of a great epic hero who is compelled to meet his destiny and who rises to every challenge with courage and determination.

The Epic of Gilgamesh is one of the world’s oldest existing stories that were collected in Mesopotamia. It is a story about a heroic king named Gilgamesh, who treated his people in a nasty way. He was a domineering, and cruel leader, feared by many because of his unnatural strength. He forced his people into labor in order to expand his kingdom. The people cried unto the gods and they created Gilgamesh’s equal Enkidu, who they later became friends. Gilgamesh witnessed the death of his close friend Enkidu, and this made him to search for immortality because, he was afraid to die. However, he learnt that, no human was immortal, and that he was destined to die, just like his friend Enkidu.

Homer's two central heroes, Odysseus and Achilles, are in many ways differing manifestations of the same themes. While Achilles' character is almost utterly consistent in his rage, pride, and near divinity, Odysseus' character is difficult to pin down to a single moral; though perhaps more human than Achilles, he remains more difficult to understand. Nevertheless, both heroes are defined not by their appearances, nor by the impressions they leave upon the minds of those around them, nor even so much by the words they speak, but almost entirely by their actions. Action is what drives the plot of both the Iliad and the Odyssey, and action is what holds the characters together. In this respect, the theme of humanity

Gilgamesh is a hero. He notably did good, had a humane purpose to do good, which in the end displayed an everlasting message. In The Epic of

maker of wine, since I have seen your face do not let me see the face

In the Odyssey, Odysseus exemplified strong leadership and outstanding noble qualities. Like Achilles, Odysseus carried some flaws at the beginning of the story. A strong case can be made that his biggest flaw as a character was pride as it caused him unnecessary risks that only delayed his journey and possibly endangered his men. This is evidently shown when Odysseus and his crew wander around in Polyphemos ' cave. After the confrontation with the Polyphemos, Odysseus and his men escaped by stabbing Polyphemos’ in the eye while he was asleep. Once Odysseus and his men were safe on board on their ship, Odysseus took it upon himself to reveal his true identity and proceeded to taunt Polyphemos. At

Gilgamesh was a very intelligent leader. He shows throughout the entire epic a sense of foresight that keeps him safe and his city powerful. It is known, that a good leader must prove that he is powerful, and that he can defend his people in the best way possible. Gilgamesh knew that by fighting the terrible beast Humbaba he would prove to his people that he was strong and powerful and could out wit even the strongest beast. He tells Enkidu that, “All glory will be ours if now we conquer this unprecedented foe and risk the woe that frightens others.” He also shows foresight by respecting his mother’s wisdom when she told him that Enkidu was his true friend. Additionally, throughout the entire epic Gilgamesh looks to his mother, “who is wise and worries not,” for advice and counseling on things to do and the right paths to take in his life. Looking to those who are wise and more intelligent, is

Gilgamesh is not a completely flawed character; he possesses, and obtains through his adventures, many positive qualities or virtues. For example, he is courageous. This virtue is evident during his battle with Humbaba. This forest giant is a fearsome adversary, aided by the gods, with a considerable size and strength advantage. Defeat of Humbaba takes the combined efforts of Gilgamesh and Enkidu. To succeed, Gilgamesh had to gain the courage to undergo this task. Enkidu rallies his friend by saying, “O Gilgamesh, remember now your boasts in Uruk. Forward, attacks, son of Uruk, there is nothing to fear.” (Sandars 20) With this, Gilgamesh’s “courage railed” (Sandars 20). He defeats and eventually kills Humbaba for which he is subsequently praised.

As the epic starts, Gilgamesh is portrayed as a self-centered, self-admiring leader who believes that he is the only individual that can lead the city of Uruk. Gilgamesh believes that he is a god-like figure and often refers to himself as one. He believes that he is above everyone else in the city of Uruk. For example, in the epic there is a scene where Gilgamesh enters the city of Uruk, the epic describes the scene as; “He entered the city of Uruk-the-Town-Square, and a crowd gathered around. He came to a halt in the street of Uruk-the Town-Square, all gathered about, the people discussed him” (15). This quote is a good example of how Gilgamesh expected those around him to respect and look up to him as a god-like figure. He did not lead the city of Uruk humbly; he wasn’t a leader who strived to feel like a normal citizen of the city. Instead, Gilgamesh felt that he was entitled to more privileges than the average person. Early on in the epic, Gilgamesh is described as a “tall, magnificent and terrible, who opened passes in the mountains, who dug wells on the slopes of the uplands, and crosses the ocean, the wide sea to the sunrise” (2). This demonstrates how selfish Gilgamesh truly was, and how all

This suggests that Odysseus is not a forgiving person and that he will punish anyone who is in the way of his wrath. His uncontrolled anger is a hazard to his life and those around him. Narcissism (hyperephania) is also characterized in the book, and it can allow a person to always have an expectancy for praise and adulation from others, and this can lead a person to think too highly of oneself, when truly one is not able to be compared to that esteem. In “The Cyclops” Odysseus had not told Polyphemus his name, but when he was sure of success, Odysseus proclaimed his name with pride, “...how you were put to shame and blinded, tell him Odysseus, raider of cities, took your eye’ (503-504):” Odysseus once again cannot leave without the cyclops knowing who did this atrocity to him, so that when he gets home people will know his name and of the great things he did. This tells us that Odysseus is a man that needs other people to know his accomplishments and achievements for he himself to feel accomplished. This means that everything that Odysseus does, he will need to receive praise from others, for it to mean

The epic of Gilgamesh is a tale that displays multiple didactic messages throughout the course of the story. These morally oriented instructions that shape the epic’s characters are very much applicable to our current lives. Messages like: the importance of perseverance, that drive that pushes you to excel, the down side of sexual passion when not tempered, and how we need to keep our pride under control, not letting it cloud our judgement. These principled themes, among others, are clearly visible to the eyes of the audience.

Odysseus’ hubris played a negative role when Odysseus revealed his identity to Polyphemus. Odysseus and his crew had just managed to escape from the Cyclops, Polyphemus, after driving a stake into his eye. But then, Odysseus told the blinded Cyclops his identity by shouting, “Cyclops – if any man on the face of the earth should ask you who blinded you, shamed you so- say Odysseus, raider of cities, he gouged out you eye, Laertes’ son who makes his home in Ithaca” (9, 558-562). Odysseus managed to tell Polyphemus his name, father, and home. Polyphemus then prayed to Poseidon, his father, to get revenge on Odysseus. Poseidon ended up killing Odysseus’ entire crew and delaying Odysseus for 10 years. None of those terrible consequences would have happened if Odysseus had suppressed his enormous pride. Odysseus’ hubris resulted in a lot of suffering for many people. Odysseus’ hubris prevents Odysseus and his crew from getting back to Ithaca again when Odysseus did

Fame and glory have been the most admirable characteristics in the middle Ages and even before Christ in the ancient civilizations. The epics of Gilgamesh and Beowulf are stories of heroism and immortality gained through fame. The aim of the main characters, Beowulf and Gilgamesh, is to be a good warrior by being courageous, respectful and prudent, a protector and servant to their king (only in the beginning of Beowulf, as he later becomes king and Gilgamesh already is) and their country. In both poems the fights of the main

During his journey Odysseus used what he has learned from is mistakes to return home and kill the suitors of his wife. On the island of Cicones,and with his encounter with Polyphemus, Odysseus learned that bragging can bring great misfortune. On Ithaca Odysseus never brags to the suitors and is able to enter his house with the Antinous and the other suitors knowing his real identity. He takes the punishment of Antinous and the other suitors without saying a word and is able to see those who have invaded his house. Odysseus is able to see who is loyal and who is not and take his revenge with the suitors never knowing who

The Epic of Gilgamesh has its place as one of the first examples of epic poetry in recorded history. The epic describes the adventures of the demigod-king Gilgamesh who, after the death of his close friend Enkidu, seeks immortality but is ultimately unsuccessful. This story arc is not dissimilar to those found in the epics of the ancient Greeks centuries later. This excerpt from The Epic of Gilgamesh clearly demonstrates Gilgamesh’s reckless lust for pride and fame at all costs.