Global Movements Of Western Culture

When it comes to globalization, everyone may have a different vision of it’s outcome. For Marcelo Gleiser, the author of “Globalization: Two visions of the Future of Humanity”, a completely globalized world may result in a dystopia. In contrast, Jeffrey Wasserstrom, the author of “A Mickey Mouse Approach to Globalization” and Tanveer Ali, the creator of “The Subway Falafel Sandwich and the Americanization of Ethnic Food” may think of globalization as other cultures sharing each other’s components to interact on a new level and spurring a more “open-minded” (Ali 27) individual.

In the novel Things Fall Apart by Chinua Achebe it is demonstrated how the Ibo culture slowly deteriorated from their own culture. The Western ideas influenced a different impact on certain characters, this also included characters like Okonwo and his son Nwoye. Many from the Ibo culture were confused by the merge of the European people slowly but subtly trying to enforce and covert their religion upon them. The books ending explained why the book was written in the first place, which was to “break the silence” that existed from the unheard side of the colonized people. The novel explained the impact Nwoye encountered with Western ideas was a clear and positive one. Nwoye felt like he resonated, was wanted, and more suited in the new culture

The intersection of social movements and Art is one that can be observed throughout the civil right movements of America in the 1960’s and early 1970’s. The sixties in America saw a substantial cultural and social change through activism against the Vietnam war, women’s right and against the segregation of the African - American communities. Art became a prominent method of activism to advocate the civil rights movement. It was a way to express self-identity as well as the struggle that people went through and by means of visual imagery a way to show political ideals and forms of resistance. To examine how a specific movement can have a profound effects on the visual art, this essay will focus on the black art movement of the 1960s and

American culture was built on the idea of progress. Our society has focused on creating new technology, advancing the current systems, and these forces thrust the world towards globality, a world where countries are increasingly interconnected. To be clear, globalization isn’t a new phenomenon, but the technological advances of the postmodern era accelerated the path to globality, a world in which our current ideas of national borders are significantly different, much more fluid. Economics is just one facet of globalization, but unmistakable in the chosen image. Economic globalization refers to the complex system that our

Some argue that globalization will, on the long term, bring all cultures as a unique Western, if not Americanized, culture, while others argue that some cultures will persist in order to keep their own essence and therefore avoid the homogenization of all cultures. Alongside pure tradition, global conflicts, contradictory political regimes and the diversity of economic systems, some cultures are bound to face issues when trying to fully fit in a global western culture, and that is why cultures are adaptable to one another, but with some limits that we will express in this essay.

Westernization is a term used very broadly to refer to a heritage of social norms, belief system, political system and specific artifacts and technologies that have some origin or association with Europe . A lot of country in this world, especially developing country they are trying to imitate the western country. In the modern times, westernization has played crucial role in cultural and social influence . There are positive and negative impact because of the westernization, the positive impact is we can learn from them about the disciplines, work ethics. And the negative is because of the western culture sometimes that can make us forget about our identity and our culture, and also because of western countries do a lot of

The world is not a large and strange place anymore. The world is a place that is interconnected and intertwined. The world has become from a place that each country and their peoples are separate and isolated to a place that each country and their peoples are part of a global network. Thanks to globalization this is occurring. Globalization is the ‘international integration” or ‘de-bordering’ – “a number of highly disparate observations whose regular common denominator is the determination of a profound transformation of the traditional nation-state” (Von Bogdandy 2). Globalization is connecting different people from different cultures and backgrounds together. More and more corporations are entering new foreign markets to sell their

The end of the Cold War brought about the collapse of communism in Eastern Europe, paving the way for an unprecedented new paradigm – one characterised by the end of hostilities between the two dominant ideologies: Soviet communism and American liberal capitalism. This dominant new paradigm encouraged the homogenisation of ideas, in the form of exchanging ethos and values along former cultural, ideological and geographical divides. As such, this integration of world societies has earned the title ‘globalisation’, forcing the global community to appear so united as to warrant the metaphor of a global village. (Note: This paragraph pains me to read – I will eventually re-write it.)

Western culture and policies have shaped the modern world, especially the Middle East, in many ways. Since the sixteenth century, the nations of Western civilization have been the driving wheels of modernization. Globalization is simply the spread of modern institutions and ideas from one high power to the wider world. Technological innovation and economic growth along with such concepts as democracy, individualism, and the rule of law administered by an impartial judiciary, set Western societies above and beyond any possible rival. Other cultures looked to the West as a model, a threat, or some combination of both. One country that was most successful in their confrontations with Western states was Japan, who incorporated Western

Globalization involves a variety of links expanding and tightening a web of political, economic and cultural inter-connections. Most attention has been devoted to merchandise trade as it has had the most immediate (or most visible) consequences, but capital, in and of itself, has come to play an arguably even larger role than the trade in material goods. Human movements also link previously separate communities. Finally, there is the cultural connection. All the individual data would indicate that we are undergoing a process of compression of international time and space and an intensification of international relations. The separation of production and consumption that is the heart of modern capitalism appears to have

Cultural individuality and distinctiveness is the pride of every nation. All communities rejoice in the richness and exoticness of their own cultural symbols, be it dressing, architecture, language or way-of-life. With the dawn of globalization, however, cultural variety and distinguishing characteristics are vanishing; giving rise to a monoculture common to all. While this may be a harbinger of unity and relatedness among all people of the world, it also damages the unique cultural identities they once took pride in. This paper discusses the effects of globalization on culture, along with its positive and negative effects. Since the effects of globalization on culture are non-exhaustive, it is attempted to incorporate a few of the most

Lastly, religions play an important role too by gathering people scattered across the globe under an identical cosmology, thus creating imagined communities (Anderson, 1983). Globalization, by connecting people through the media, also creates such a community: inhabitants of the world share the idea of a global community and an international identity. This is why we could define globalization as the compression of time and space (Harvey, 1983). Communications as well as people can travel at an ever increasing speed, thereby giving the impression that every corner of the world is at hand. The main thesis about globalization argues that it leads to a phenomenon of homogenization. My hypothesis however is that some cultures are so different and so deeply rooted in their environment that they can't simply be erased. They will be modified, influenced but not standardized under one unique model. This will lead to hybrid products, thereby proving the hypothesis of glocalization, introduced by

A. J. Polyzoides, an honorary senior lecturer at Birmingham University, states: “The western world has adopted and developed their discoveries throughout the centuries.” (Polyzoides 1). As the Hellenistic society shifted away from the Classical ideals of perfectionism and idolization of the elites and gods in sculpture, artists began to be fixated on illustrating imperfection of a variety of individuals faced with the ruthless authenticity of their emotional struggles. Whereas, Classical architecture focused on dedicating massive structures to the gods to emphasize their divinity, but Hellenistic architecture used advanced technology to exemplify Alexander the Great’s magnificence. Thus, differences in the architecture can be seen in the sophisticated town of Alexandria with structures such as the lighthouse that show how Alexander the Great influenced town planning that was centralized on the creation of a superior city, likewise, The Altar at Pergamon expresses the loss of focus on the divine through unique sculptural techniques. Change can also be seen in the sculptures of The Boxer and The Old Market Woman as they are depicted to be imperfectly individualistic and in emotional distress.

After World War II, some ambitious leaders advocated the establishment of an effective mechanism to stabilize the world order. One of the ways to maintain the international order is to prevent the disintegration of the world economy (Seitz, 1995, p. 26). Under such a background, the World Trade Organization (WTO) was founded, and then accelerated the development of economic globalization. As there is an inseparable relationship between economy and culture, the more the trend of economic globalization accelerates, the faster the trend of various culture globalization blends (Seitz, 1995, p. 27). Collisions between various cultures may have different consequences. Some scholars think that the long-term results of culture clash might lead to

Globalisation is the process of interconnectedness and the integration of national and regional culture, economies, and society through the global network of communication, immigration, transportation and trade (Financial Times Lexicon, 2017). According to Reiche (2014), globalisation did not mean much in the past fifty years. It could be primarily focused on the trade and also foreign direct investment which are the economic side of the world but it has been expanded to a broader range which including media, culture, technology, trades and political factors nowadays. Although globalisation is considered as a wide range nowadays, it still can be classified as four main characteristics which are stretched social relations, intensification of flows, increasing interpenetration, and global infrastructure (Held, 2004). However, cultural imperialism has the most typical impacts on globalisation. This essay will define and explain cultural imperialism and its impact from the pessimistic globalist and transformationalist perspective.