Globalization And Religion

Secularisation theory has argued that modernisation has undermined religion. The importance of science and technology on economic development and rational worldview on which they depend on are seen as destroying the belief in supernatural. However religion can contribute to development, but most recently sociologists have examined what role religion may play in development in today’s globalising world.

Tomoko Masuzawa’s literary work, The Invention of World Religions, provides a meticulous analysis of how the term “world religions” is categorized and used in the nineteenth and twentieth centuries. Masuzawa addresses how the categorization of world religions has changed throughout history and how different elements of each religion, such as texts, origin, and ability to expand have shaped the classification of that religion by scholars. By using the works of well-established scholars, she is able to provide an accurate account of how the perception and analysis of these religious occurred in the nineteenth and twentieth centuries. Institutions within the public domain, such as universities and hospitals, can then shape interaction with their specific audiences to abide by the practices of these world religions in order to connect with the public in a culturally competent manner.

18. The growth of cross cultural trade spread lliterary, artistic and cultural traditions influencing Islam in Africa and Southeast Asia, Buddhism and Neo-Confucianism in Eastern Asia, Buddhism and Hinduism in Southeast Asia, traditions of Inca and Toltec/Mexica in Meso-and Andean America.

In a process begun in the nineteenth century and accelerated in the twentieth, the great religions of the world became truly global in the geographic distribution of their adherents and so

In his book, A Critical Introduction to the Study of World Religions, Craig Martin aims to introduce undergraduate students to a socio-functional approach in exposing the methods in which religion disrupts class equality. He succeeds by using intelligible explanations, arguments, and examples to skeptically understand how man is shaped by religion.

Theories of globalization present a more difficult task for Beyer, as he must not only establish what globalization is, but religion’s place within it. He explores the problem in various ways through the rest of the first part of the book. Beyer rests his analysis upon the work of Luhmann primarily, but also that of Immanuel Wallerstein, John Meyer, and Roland Robertson. Using Luhmann, Beyer resolves the theoretical debate of whether globalization is a homogenization of all particularities under a common social rubric or a simpler transformation of

Throughout history, different civilizations have been exchanging and spreading ideas. Of these ideas, religion often spreads the most drastically, finding new roots in places throughout the world. These spreading religions can greatly affect the nations they spread to, often impacting the political, social, and economic aspects of an area. Religions such as Buddhism in Japan and Christianity in the Americas allowed their monarchies to strengthen their reign on their citizens, adapt their societies to the new theologies, and cultivate wealth through both trade and conquest.

Molloy, M. (2012). Experiencing the World’s Religions. Tradition, Challenge, and Change (6th ed.)Chapter 5. Retrieved from https://newclassroom3.phoenix.edu/Classroom

In Kevin Riley’s article “From Tribal to Universal”, him and several other historians argue that religious traditions emerge within and through traditions and beliefs that already exist. These new religions borrow from, adapt, and reject older traditions. Their ideas along with beliefs, can often be traced back and connected to multiple existing systems of belief. The documents collected in “Tribal to Universal Religion” help us understand and analyze the relationships between various religions, some of which did not originate in the same place, and their common ideas. Kevin Riley is surely right about religions borrowing from, adapting, and rejecting older traditions. This idea is clearly seen through the creation of Buddhism and Christianity.

How has the geography of religion evolved over the centuries? The region has evolved in many ways for example the birth of KRISHNA too place in 3,000 B.C, Hinduism started around 1,500 B.C. in India and grew then the birth of ABRAHAM around 1,500 B.C. Judaism began as the covenant between God and Abraham around 1812 B.C. shortly after where the Israelites conquer Levant, the birth of Buddhism began around the 6th century into present day in Lumbini, Nepal and it is one of the oldest religion today. The map displays the spread of certain religions that stayed mainly in the Middle East and Southeast Asia. Islam started in 610 through the Arabian Peninsula. Christianity was developed out of Judaism in the 1st century and was founded on the resurrection of Jesus Christ and that Jesus was the son of God. Christianity and Islam expanded throughout the world becoming the two most dominant religions overtime. Christianity spread abroad and was the main religion throughout the world with Islam following. The map again displays that Christianity spread throughout with Islam and Judaism mostly in the middle east, Hinduism and Buddhism in India and Asia.

Religion is a major a part of the culture and identification of international locations. Their customs and traditions are going to vary during history due to the fact that, of the pressure, of modern day phrase Kwame Anthony Appiah in his essay titled “The Case for infection” talks about three interrelated problems, globalization, cultural diversity, and moral consideration. Inside all this, there are two roles religion plays. The roles that those in favor of globalization declare and the roles towards globalization declare. Faith is a double-edged sword with regards to the role it performs in the issues at hand. On one aspect of the coin, religion can be used positively in globalization to preserve tradition. It allows for persons to be uncovered to external media at the same time nonetheless retaining their culture’s worth. Faith can help cultures keep rooted with their traditions as the approach of globalization expands.

The accomplishments and success of civilizations are closely linked to their religious outlook and the role of religion in their governments and society. Throughout history rulers have used the influence of religions to control their populations and provide the justification for their power. A society with a greater degree of separation between religion and government promotes a superior level of liberty and creativity amongst its people. By the time of the decline of the Roman Empire in the west, however, the world had come full circle to a return to theocratic dictatorship.

The spread of religion first began through contact with neighbouring countries which gradually expand throughout the years. Buddhism and Islam are one of the most widespread religions across Southeast Asian countries like Burma, Cambodia, Indonesia, Laos, Malaysia, Thailand and Vietnam. Trade merchants and imperial support of the religion were major factors in the facilitation and localization of the spread of Buddhism and Islam within Southeast Asia. However, there were also limitations presented which hindered the development of each religion in within their countries as introduction of newer religions and changes to political and imperial power would have affected the progression to become fully localised pre-1800s.

In present-day society, the globalization, briefly including economics, and culture, has become an unstoppable tendency. With its rapid development and cultural communication, some controversies have emerged. Religious conflicts are characteristic examples showing the detrimental influences of cultural globalization. It is generally acknowledged that Buddhism and Christianity are ancient and global religions; however, whether the belief in Buddhism is credible or not, has sparked spirited debate. The Christian believes the Buddha is a “shadow”, and he is not to be believed. Actually, there are some similarities in terms of histories, main figures, and beliefs between Buddhism and Christianity. In order to solve sources of conflict, the

Lastly, religions play an important role too by gathering people scattered across the globe under an identical cosmology, thus creating imagined communities (Anderson, 1983). Globalization, by connecting people through the media, also creates such a community: inhabitants of the world share the idea of a global community and an international identity. This is why we could define globalization as the compression of time and space (Harvey, 1983). Communications as well as people can travel at an ever increasing speed, thereby giving the impression that every corner of the world is at hand. The main thesis about globalization argues that it leads to a phenomenon of homogenization. My hypothesis however is that some cultures are so different and so deeply rooted in their environment that they can't simply be erased. They will be modified, influenced but not standardized under one unique model. This will lead to hybrid products, thereby proving the hypothesis of glocalization, introduced by