Gnarssis Clan Research Paper

The tribe lived in thatched houses before which were grass huts shaped like beehives. They had a communal way of life in their permanent habitations. When men went to hunt they build temporary shelters from buffalo hides. Before the modern times, the men dressed in breech clothes and occasionally putting on leather chaps to act as leg protection. Their hair was cut in traditional Mohawk or complete shaving of hair and wore single long tassel of hair on the top of the head. Women kept long hair styled in a bum or braid. They wore wrap around skirts and ponchos. In the modern times traditional dress and face paints are only reserved

There are many other ways that the Basseri people use physical distance and proximity as a “social idiom” in their everyday lives. If there is an altercation or disagreement between certain groups, members of these groups will pitch their tents at opposing ends of the campsite. Another sign of social space can also be when households of herders’ pitch each of their tents either close or far from one another, either to be near their merged animals or to avoid that very same act with others. Basseri also show this “social idiom” when they migrate as well, for instance families leave whenever they gather their possessions and their tents are down. Individual families do not wait for their entire encampment to get ready and move out at a single

They would use log-and-sod houses in which they lived in mostly in winter. These are the natural resources the Inuit have used in creating their

* The Ibo people have a civilized community because they have an organized structure to their society with rules and laws. A society that employs morals, ethics, and accountability for peoples’ actions cannot be considered savage. The Ibo are highly religious; the base of most of their daily life revolves around religion, whether it is how they raise their families or how they grow crops, such as yams.

They used what is known as a diffused substinance pattern. By this we mean that by using resources available to them lightly as opposed to intensely using the same resources, they were conserving for the future. These tribes would spiritualize nature. In this culture everything was significant. They held reverence for the environment and a strong kinship with nature. Often these people observed respectful guidelines to avoid spiritual retaliation. For instance, the bones of the beaver would be returned to the river where it had been trapped. This was believed to keep the beavers there plentiful.

All the main foods they have dried berries, corn, dried, meat and fish Rice Fresh meat. There dwelling was a Wigwams the men’s task are hunting Lacrosse. Sheltered wooded area in small groups.

They also pray for rain, and administer ordeals which are the ordinary form of trial.” Most of the tribes seem to have a notion of Supreme being, but it's not easy to find whether the word which they use really denotes a personality or striking examples of a superhuman force. For example, the sun, thunder or violent rain. The ethical standard was lower than most including ours today. For example, marriage is as seen as a sale. If you committing a crime such as murder, you are able to pay a fine and have it revoked. Women usually end up doing all the household chores and field work. The family remains strong and the children usually show appreciation to their

In a period of complete change beknownst to us as the Neolithic Revolution, some groups of nomads deserted their “normal” way of life and began to settle down in villages and use agrarian methods to make a living for themselves. Two examples would be the Chumash of Southern California and the San of South Africa. Although the Chumash and the San both led a gathering and hunting way of life, they are ultimately two completely different civilizations, embodying unique political organizations, social structures and hierarchies, distinct economic foundations and individual sets of differing values.

Occupying the land for tens of thousands of years, they served as hunters and gatherers, and as weather would permit they moved campsites, through the season change for food and other factors. According to Gary Presland [1] the Wurundjeri occupied the area for up to 40,000 years and would source good food sustainability

Another tribe that lived in the gulf is the Karankawa tribe. Like the atakapa they would eat captured leaders but this was not their food source. They lived in tiny huts made from tree trunks it was covered by woven grass mats. They often ate oysters and was their primary food source. They also eat berries and nuts when they cannot eat oysters. The Atakapa tribe were warriors and would eat their enemies leaders. There is not much known about their religion but they do know that they celebrated often. When they had a successful raid or hunting and fishing trip they would celebrate by

The group has a unique lifestyle that makes them known as food gatherers and hunters. Most of their settlements were located along lower parts of streams and rivers as well as the tidewaters. This made travel easy, because all they had to do was follow the river home, and they would rarely get lost. Another positive of the settlement near running waters was the abundant supply of fish year round. The general hunting area was located on the highlands away from the water. These techniques were not a secret, many tribes used this style of hunting and gathering. Typically, the villages that were permanent were occupied by the members of a family or band that lived in houses built of cedar timbers and planks. Villages have several buildings and housing options to make it unique. Usually there was a long house used for communal purposes and sheds used for either sleeping or storage. If there was a married couple, they received their own house to live in with their families as well. Near hunting areas, shelter was no where near as permanent, and housing was a lot less elaborate, considering they were made of branches under trees, just enough shelter to keep away rain and wind and to provide shade.

The main features that identified the traditional society are sustenance depended on the natural environment as climate, soil, natural resources and area’s carrying capacity and their consistency in traditions. Moriori, The Dokota Sioux, and the Yir Yoront people all live with hunter-gathering life style, people live in their milieu and accepted little outer technology, idea, and belief. As an example, Yir Yoront people refused to accept canoe to their life, even though they are very well aware of it existence and its benefit. They had always based their cultural system on totem ideology that everything they owned is passed down from their ancestor and believed that their future will be an eternal continuity of present. People rather rely on

The Santee, also known as Eastern Dakota, move their villages and do different things according to the seasons. During the winter they lived off stores of supplies built up over the years. Women processed hides and gathered wood while they men were off hunting. In the spring the men went off to hunt and villagers went to sugar camps. At the sugar camps they made maple sugar and syrup. In the summer families gathered in villages while men hunted and fished and women with children cultivated crops. When the corn had been harvested they went off to harvest the wild rice from canoes. The wild rice grew in lakes so that is why they used canoes. In the fall, the men and their families went to the year’s spot for the annual hunt. All of this was essential to the Dakota’s way of life and

The Mandan tribe originated in North Dakota. The tribe was very intelligent and hard working people. Many roles varied depending on their age and/or gender such as clothing, hunting, and gathering. They associated with many other tribes and expeditions, such as Lewis and Clark. They had very different views of religion compared to society today. Future generations learn from studying history like this to realize how different it was and how much society has evolved.

Barth examines three groups in their relationships with the natural habitat and with one another in terms of using the concept of a niche, meaning “the place of a group in the total environment, its relations to resources and competitors” (Barth, 1079). The three groups Barth examins are the Pathans who are the sedentary agriculturalists; Kohostanis who practice agriculture and transhumant herding; and lastly the Gujars who are nomadic herders. The Gujars are under a single political leader that organizes groups by lineages and clans. The Pathans are seemed as the most powerful ones. All groups had different political systems that worked with one another.