Goblin Market Research Paper

There are many ways you could see the way it changed. The victorian era has evolved. The health, social classes, and fashion are a few of many differences life used to be.

Lizzie, having run away from the goblin men, isn’t faced with any real desire for their fruit yet; however, at the onset of her sister’s premature aging, she is forced to seek out the goblin men for her sister’s cure. She approaches the goblin men and asks them to sell any “Of [their] fruits tho’ much and many” (387). She refuses to sit down and eat with them as they request. Because of this, they become angry and begin to force the fruit upon her. She resists all attempts and the goblin men leave: “Lizzie uttered not a word: / Would not open lip from lip…At last the evil people / Worn out by her resistance” (430 – 438). She then goes home to let her sister eat the juices she had smeared all over her skin to cure the premature aging. After eating the fruit juices, “Laura awoke as from a dream, / Laughed in the innocent old way…Her gleaming locks showed not one thread of grey, / Her breath was sweet as May / And light danced in her eyes (537 – 542). Lizzie was strong enough to suppress whatever desire she had for the fruit because she knew what would happen if she didn’t. As a result, she was able to help her sister return to

I believe that the poem is related to slavery. I think this because with each line and different description of each river Hughes links it to a part of the world where slavery was well known. Hughes states, "I heard the singing of the Mississippi when Abe Lincoln went

Throughout the Victorian era, women were deemed to be inferior to man and given very little power in the

“The Runaway Slave at Pilgrim’s Point” is a poem written by Elizabeth Browning. This poem is a powerful dramatic monologue. It is written in thirty-six verses with a rhyming scheme pattern of ababccb, and ababcccb in the final verse. The title suggest that a slave is on the run to freedom. In this poem, Browning details her thoughts about slavery and racism among African Americans. The main character of this poem is a black slave woman. Browning uses her as a speaker to express what slave women endure.

Rossetti slips in the implication here that at some point in the future, Lizzie will need to intervene and save Laura from her own undoing. This is the primary reason the Christ allusion is so great for Lizzie. She makes a noble sacrifice for Laura to pull her back from her certain death, and saves her from the sin she committed by giving into temptation. One night, she ventures back to the uncertainty of the market place to obtain more fruit. The goblins have no interest in the silver coin Lizzie carries, however, and they instead maliciously attack and try forcing their fruit upon her. She absolutely resists their assaults, their attempts at gaining power over her, but in the end, temptation is conquered.

It also is a way to protect them from sins and temptation that lives upon them. The goblins only want to lure women’s into temptation as in the fruit that the goblin is presuming her into eating is like sex. It also could mean that giving into temptation and peer pressure from others to do things that are against you code of conduct. Could actually affect you or have some sort of consequences over it. Laura even showed signs of physical addiction and the pain she feels from craving and wanting more fruit; “Then sat up in a passionate yearning, And gnashed her teeth for baulked desire, and wept as if her hear t would break.” Since from the beginning when Laura tried the fruit for the first, she said “One longing for the night”; that she needed more of the fruits. It was like a drug that once tried it consumed them until it killed them. In the story it said “”No”, said Lizzie: “No, no, no; Their offers should not charm us, Their evil gifts would harm us.” As in the fruit are the sins and activities that are against their morals and they are trying so hard to not give into temptation. This poem shows how huge they were to get their message across that breaking their morals could have consequences

As Jan Marsh illustrates regarding the influence of Rossetti’s vocation, “Goblin Market was therefore written around the time that Christina started at the penitentiary, helping to reclaim and re habilitate young prostitutes” (Marsh p 239). In light of her work with “fallen women”, the moral fits; however, that Rossetti includes the moral at all is surprising. The real story ended once Lizzie sacrificed herself for Laura and Laura recovered. The last forty-four lines of the poem feel like an afterthought, as if Rossetti tells the reader what the poem is about, while author’s intentions only go so far.

Even though there were complications throughout the poem, towards the end of the poem Lizzie is seen as the ’self-sacrificing angel’ as she sacrificed her innocence, by eating the fruit; giving the fruit to her sister which saved her life “For there is no friend like a sister”. Despite the fact that Lizzie was able to resist the temptations of the fruit at the start of the poem, Lizzie is still characterised as the stronger ‘passive’ female seeing as “White and golden Lizzie stood, Like a lily in a flood” against the “Goblin men” and “In a smart, ache, tingle, Lizzie went her way”. Even though, the Goblins attacked her: “Kick'd and knock'd her, Maul'd and mock'd her” Lizzie did not fight the “Goblin men” but remained stoic and ”utter'd not a word”. The mere fact that she stood there is seen as defiance against the men in Goblin market since being stoic comes with masculine qualities.

Looking at the Victoria Era, one can notice many societal flaws. Problems such as child labor laws, high poverty rates, and horrible living conditions took place in the Victorian Era. Issues over time improved, however, one huge problem that went on after this era was the unfair treatment of women. Women dealt with horrendous conditions during this time. Issues that women faced were things such as not being able to vote, to pursue an education, or being anything more than a slave to men.

She decides to deny all her previous thoughts of how to deal with goblin men and instead goes in search of them. Lizzie fears that Laura will die soon, so she places a silver penny in her purse and goes to purchase fruit. ” Then Lizzie weighed no more better and worse; but put a silver penny in her purse, kissed Laura, crossed the heath with clumps of furze at twilight, halted by the brook: and for the first time in her life began to listen and look” (609). She asks for fruit for her sister, but the goblins instead invite Lizzie to join their feast. When she refuses they suddenly change.

111]. Victorian horticulture is not only the exotic, but native fruit (peaches, strawberries, apricots) to accommodate the vagrancies of the market. Fruit in the goblin’s market is essential in the formation of Laura’s character. Laura is demanded to exchange a lock of hair in order to purchase fruit [Rossetti, p. 3]. Only through this exchange can the sisters satisfy their hunger. This representation of Victorian mores is associated with prostitution, existing within the poor class. Without physical exchange the young flower girls would perish as the goblins chant, “Half their bloom will fly, / Half their dew would dry, / Half their flaw will pass [Rossetti, p. 8].” Morality and sexuality are all exchanged for

Laura’s behaviour towards temptation is influenced by the goblin men’s sexual desire. Both Laura and Lizzie come across the goblin market from their curiosities with the noise. They meet the goblin men who try to persuade Laura and Lizzie to buy

Victorian women had several hardships to overcome. Education, marriage, leisure, and travel amongst other things were limited and controlled. A woman was never to travel if not in the company of her parents or husband. Leisure, for example, was limited and a woman always had to look busy and find something to do. They did not have the right to vote, sue or own any property. Their bodies

Christina Georgina Rossetti was destined for stardom. She was born on December 5,1830 and died on December 29, 1894 shortly after her 64 birthday. Christina came from a family of a famous professor (father,Gabriele), a renowned painter (brother,Dante Gabriele), and writers who wrote about literature(sister,Maria Francesca), and (brother,William Michael). Her family is deeply religious. She received most of her education at home like many women in her day.