God-Fearing for Naught? Job’s Portrayal in the Prologue of The Book of Job as God-fearing Even without the Repercussions of an Afterlife

In the book of Job, Job walks through life making sure his actions and words are carefully chosen, and even goes as far as to burn offerings for sins yet committed. The book of Job, and then later the modern take titled J.B., was a new display from God, showing that bad things can happen to good people. The book of Job made it clear in the bible that God was not giving or taking anything because of our own achievement, but that all things good and bad are from God. Archibald Macleish tries to reenact Job in a more modern version that new readers today might find easier, and although so aspects might be off from the original text, the story of J.B. follows closely to Job’s story line. One area that can be compared when looking at both texts

The view of fate the book of Job expresses, though similar in that it originates from God, differs in a few important ways. In Job, situations are predetermined to occur, but the personal choices of the people involved determine the outcome of the situation. The story of Job opens with Job's fate of suffering being planned. Satan presents himself in an audience before God. God makes example of Job, and Satan rebuffs, stating that Job's constancy is only because of God's preferential treatment. Satan tells God, "But put forth thy hand now and touch all he hath, and he will curse thee to thy face."(40). In response, power is given to Satan to torment Job as a test. Job's life and finally health are viciously mangled and destroyed by Satan. Though Job does not know the reasons behind his great suffering, we are told that "In all this Job sinned not, nor charged God foolishly."(41), and "In all this did not Job sin with his lips."(41). Self-pity creeps into Job's thoughts and words, but there is no disenchanted turn from God. Instead in Job the reader sees a turn to God for relief and

Who I chose to write my character study paper over was Job and his life influenced by god’s grace, mercy, and evilness. The dominant theme of Job is the difficulty of understanding why God the creator of everything can allow good people and followers of his to suffer. In Job he is trying a way to justify God’s actions. The poetry in Job is a true dialogue, for the characters develop ideas and unique personalities throughout the course of their responses. The Book of Job is one of the most celebrated pieces of biblical literature, not only because it explores some of the most profound questions humans ask about their lives, also because it is extremely well written.

The book of Job 1:3, in The New Oxford Annonated Bible, states "Job was the

The theme of the Book of Job is the perseverance of the human spirit. Job loses everything but he does not lose his faith in God. “Job refuses to curse God” (Book). Job has not done anything to deserve this, but it is a test from God and Satan to see if Job is actually as

The Book of Job is of wisdom genre. Job was a righteous, rich man. God and Satan have a confrontation regarding Job’s faith in God. God allows Satan to test Job by taking away his family, sheep, camels, and servants. Job was passed the test. Job was tested again. This time it was his health that was taken away. Job speaks to his three friends and curses the day he was born. The four of them have a lengthy conversation as to why Job is being punished. Elihu enters the conversation and becomes somewhat angry with Job’s lack of faith in God. God speaks to Job in question form. Job repents. God speaks the three friends and advises them to sacrifice a burnt offering. Job was them made prosperous and was “given twice as much as he had before” by God.

How do human beings talk about God in the face of poverty and suffering? This is the question the Book of Job raises for us. A moral and honorable man lives a prosperous, happy and fruitful life. As a wager between God and Satan on the issue of disinterested religion, they test to see if his faith and religion are actually disinterested. This leads to another question of whether human beings are capable of asserting their faith and talking about God in the face of suffering in a disinterested way. In his book “On Job: God-Talk and the Suffering of the Innocent” Gustavo Gutierrez makes the point that human beings, especially the poor, are capable of a disinterested faith and knowledge of God in the face of suffering. His application of liberation theology, way of talking about God, and interest in the poor allow Gutierrez to assert that human beings are capable of a disinterested religion in the face of poverty and suffering.

     Job is a man very limited by God. As illustrated, he has only a negligible amount of agency to begin with. By the time God and Satan finish with him, he has virtually no control over his own life. The fragment of agency he does cling to is his ability to choose whether or not to curse God. No one, except himself, could prevent Job from cursing God. Yet, he refuses to curse God, even though He is responsible for his suffering.

Throughout the bible there have been countless individuals and masses that have suffered by the hands of God. One that immediately comes to mind is Job. Job had lied in misery for several painful months. He carried the grief and loss of sons, daughters, friends, relationships, and even his own wife. The book of Job deals with the issue of suffering and God’s position in the matter. Being a rich farmer, as Job was, would allow us to assume that he was a hard working man that was provided for and was in need of nothing. Job’s story is a testament to faith in God when things are no longer in one’s own favor. The argument of this paper is that the exact testament of faith Job goes through is a violent one, that may produce a sense of underlying

In stark contrast to God’s presence in Genesis, the character of God in Job strays from the ideal perfection of the divine. The concept of the ideal manifested in Genesis is embodied in God’s moral, reasonable, and rational behavior. In Job, on the other hand, rather than being reasonable, methodical, and creating life, God displays more human characteristics and plays the role of both creator and destroyer. The book of Job begins with God’s boastful bargain with Satan, which subsequently leads God to allow the total destruction of Job’s family and livelihood. Job is even attacked physically with “loathsome sores… from the sole of his foot to the crown of his head” (Job 2:7). In an uncharacteristically immoral decision, God gives Satan the power do

Why does God allow Satan to cause such tragedy in Job’s life, a man whom God has already acknowledged as “my servant Job, that there is none like on the earth, a blameless and upright man, who fears God and turns away from evil?”(1.8) From the beginning, it is known that Job is in no way deserving of his injustices, so a reason must be given. God gives Job an opportunity to prove that under any circumstances Job will still have faith. This simply a test for Job. The whole Book is a “double” journey for Job -- he shows God his faith and realizes the faith God has that Job will not stray from his path. Job knows deep down that God has not forsaken him.

This first charge in Jonah’s theodicy contrasts (purposefully?) with that of Job’s charge. The difference, writes Yehezkel Kaufmann, is that “Jonah complains that divine mercy detracts from divine justice, whereas Job complains that divine anger infringes upon divine justice.” At the end of the book that bears his name, Job retracts his accusation against God. Perhaps, that is exactly what the author of Jonah wanted his readers to do. Yahweh asks Jonah in 4.4, “Do you have a right to be angry?”

The Book of Job has been praised but also neglected all at the same time. Its literary work is written in a poetry sense with a prose format and considered one of the greatest pieces of literature of all time. The Book of Job is one of first book of five generally called "The Books of Poetry", which contain Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon. The Book of Job is written in the Old Testament of the Hebrew Bible and the main theme that is seeks out is "Why does God allow the righteous to suffer?" First of all I will be talking about the origins and history of the book, and then I will give a brief summary on the story and theme of what the Book of Job is addressing. I will then be breaking down, in

The concept of faith and suffering in the Hebrew Bible has filled worshippers with fraught throughout the ages of its existence. The crux of the matter is that there is no definition of what exactly these things are and what they mean, leading to many different theories to emerge on the concept of whether suffering is necessary for faith in God. This has historically caused strife between many populations of worshippers, and continues to be a point of bitter disagreement between people. Wildly contradicting itself between various books, the Hebrew Bible is at best ambiguous in many of these concepts, but when analyzing small passages, certain themes can be argued for with much more strength. In the Book of Job, loyalty to God is questioned, and ultimately the theme of free will in faith is addressed through the pain and suffering of its characters.

The end of the story has Job restored to his former state, living a long and prosperous life. As for his friends, they are not so lucky. God punishes them for misrepresenting Him, and asks that they give burnt offerings to Him, while Job prays for them.