God Is Dead By Friedrich Nietzsche And The Art Of Happiness

As time has progressed, religious scrutiny has expanded. Systems of faith are often written off as fruitless, but religion holds strong purposes. Cultures have religion to explain surroundings, unite individuals, and provide hope.

I believe that as a Christian we should be as concerned, if not more so, than any other concerned non-believers. We as Christians, have been given the truth about God, His creation and His will. When it comes to His creation He is very detailed about His plans in creating the earth for His people and His purpose (HCSB. Genesis 1:26-30). Sadly, many Christians have fallen into the category quoted by Oliver Wendell Holmes, Sr., “Some people are so heavenly minded that they are no earthly good." Their time here on earth has been fogged by the aspirations of glory. The contributors of this wasted life is ignorance, greed, and selfishness. Furthermore, our environment suffers for the cause. Nonetheless, this is a major topic of conversation

In order for an individual to effectively rebel against an established society, he or she must maintain some degree of power. If leaders or majority groups intend to revolt against an aspect of society, they simply speak or act against their issue. A member of marginalized group does not have the liberty of rebelling so directly, as he or she would be immediately isolated. In addition, taking a stand through an unappreciated aspect of one’s status in society would be futile. Therefore, an individual must find his or her value to society and utilize it as their method for rebellion. This is exemplified in both Their Eyes Were Watching God by Zora Neale Hurston and The Scarlet Letter by Nathaniel Hawthorne, as women rebel against society without using their voices. The main characters, Janie and Hester, defy gender roles through external appearances, maintaining silence, and accepting sexuality. Both Hawthorne and Hurston reveal society’s value of women’s external persona through female characters’ nonverbal rebellion.

The short story the dead is written by James Joyce an Irish writer who lived between 1882-1941,he is best known for his modern writing techniques, with stories such as “The Dead”, this story is well known for its deep analogy of Irish culture, history, and how the story relates to life struggles, the difficulties of time and age and dealing to forget the dead ones we have lost.

"Man comes closer to God through the questions he asks Him, he liked to say" (Wiesel 23). Questions were very common during the Holocaust (Shoah). They expressed the frustration the Jews had towards God. The same frustration Elie Wiesel had in the book The Night Trilogy. The author uses the exposition of these questions, (i.e. Where is God? How can he abandon us?), to show the large impact the Holocaust had on Jewish faith and to make the reader dwell deeper on God's purpose in his/her life the same way Elie Wiesel did.

What is certain however, is that young people today are far less likely to have a religious socialisation from parents and schools. They have grown up in a consumerist, materialist society and look for satisfaction through these things rather than a future in heaven- implying that consumerism could be the new religion of our time. Moreover, one cannot just assume that it is the young generation that is losing importance over religion, secularisation trends show that it is the whole of society. This is because of desacralisation and the development of science in which more people are turning to science and rational thinking. Young people are just more prone to this due to

As technology, science, and medicine changes lives, history, and economics, has it drawn our minds in awe and wonder forcing us to forget what religion means in this world? To forget the morals and standards that came with it? With more societal advances we seem to always be furthering ourselves away from the topic of religion; Even after the fact that America was founded on the basis of Christianity.

The decline in religion across America is most likely related to the increase inIndividualism, among many Americans in the 21st century. “The decline in religions practice has gone down 29% from the Silent generation to the younger Millennial” (Decline of mainline Protestantism and Catholicism). Many argue that culture influences, portioning to college and other environments, would be the greatest factor in the big question as to why Americas on a religious decline. However Individualism seems to be the greatest contributing factor. Individualism highlights selfish motives, only caring about ones self, and laziness. All things that religious believes takes away from a individual.

Religion has been a part of life from the time one can remember. The number of people involved in a religion has decreased in the past years and generations, nonetheless in the 1930’s in the Holocaust era; it was very much a part of peoples life. Victims and survivors of the Holocaust which were Jewish people, believed that “ God is on leave” (8) as Simon Wiesenthal narrates in The Sunflower. The Jews had so much believe in their all mighty God, the only rationalization was that God was on leave, the only way he would allow such a horrific era. Religion plays a dramatic role in

There are many methodological problems with measuring whether religion has become privatized, on of these problems is that ‘ how do you measure how many religious organisations there are?’ this is a problem because it is near impossible to count every single religious organisation in the world because of the amount of cults and sects that exist that not everybody may know about. Sociologists argue that there has been a decrease on the number of religious organisations, and therefore religious belief is decreasing, but they do not take into account that it may not be religious belief that is declining, but that lack of funding has meant that the religious beliefs could not remain forcing people into practise privately, Also, how do you define what a religious organisation is. Another problem with measuring whether religion has become privatised is that you can’t know what people are thinking, just because they don’t visit a religious organisation, it doesn’t necessarily mean that they are not religious, they may just not have the time to visit the organisation so instead use things like televangelism to practise at home. Also, just because people don’t attend religious organisations often, Stark and Bainbridge believe that the decline in traditional religions has created a demand for newer religions, this includes new age

societies usually desire the perfect reflection of them .As time passes and life changes so do religions ,however the bases of the religion remain. Each religion has different dominations, each to fit certain societies . some of the reasons why one may be religious could include social and psychological aspects. Religion could help cope with stress, give hope and peace of mind .It could give a sense of community , along with a support group , It also gives a worldview , purpose , and a system of ethics . Because religion fulfills human needs it has not extinct

Zora Neale Hurston Was Born On January 7,1891. She was raised in Notasulga, Zora studied at the Columbia University where she took courses in Spanish, English, Greek and public speaking and earned an associate degree in 1920. In 1921, she wrote a short story "John Redding Goes to Sea" which qualified her to become a member of Alaine Locke's literary club (1928–1930). During a period of financial and medical difficulties, Hurston was forced to enter St. Lucie County Welfare Home where she suffered a stroke she died of hypertensive heart disease Zora Died On January 28, 1960. Hurston grew up in a community where black people were completely self governed. Her teachers were black the town government was black there was no one around to make her

Friedrich Nietzsche and Carl Sagan took a deeper look into the world and the human use of knowledge and truths. Their essays at the surface seem to resemble one another, but by digging deeper their differences can be evident. Nietzsche’s work, “On Truth and Lie in an Extra-Moral Sense”, focuses on the mental aspects of humans and how knowledge is actually limiting our minds, making us less creative. Sagan supports the idea that the human brain thirsts for science and understanding of the world in his article, “Can We Know the Universe?”. While Sagan’s idea is convincing, I believe Nietzsche’s argument is more sound and sensible because we can reflect back on our lives and think of times where knowledge has shaped a different perception of what

Religion has been a powerful force in human history. Mankind has longed and searched for the answers to its purpose, the reason for being and the possibility of life after physical death. They reasoned that an afterlife would be a place of accounting and reckoning for the life they lived on earth. Religious belief systems seemed to give the answers as to how to prepare for the afterlife. Religion became the means of giving answers to those basic yet deep-seated questions of both life and death. Religion provided a format of rules and laws for conduct and treatment toward others based on the desires and wishes of a god or gods that people envisioned, imagined or invented. Religious belief systems have been a powerful force for good and bad...good in the sense that it provided a measure of individual behavior and order in society for the wellbeing of the whole, but bad in the sense that men of ambition who craved power and control over others would often use religion as a tool of manipulation and fear. A casual glance of history tells us that complete civilizations have been built, grown and maintained around elaborate religious systems, ancient Egypt being a prime example.

“God is dead. God remains dead. And we have killed him.” (Gay Science, 126) This harsh statement remains among Friedrich Nietzsche’s most powerful and disturbing quotes, spoken by a proclaimed Madman to a crowd of disbelievers. After making this claim, the Madman becomes horrified by his audience’s ignorance, noting that “This tremendous event is still on its way.” This has an effect of suspending the Madman’s message in time, expanding its audience infinitely, for the event of God’s death could still be on its way. Therefore, nearly 150 years after these words were written, we must ask ourselves, does God remain dead, and has our modern society killed him? This is a haunting and disturbing question, but in many ways our society does resemble Nietzsche’s masses. However, it also resembles the Madman himself, due to its inherent individualism.