God, The Serpent, By Virginia Hamilton Adair Essay

Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is

Since the beginning of Paradise Lost, a reader can witness the dramatizing power possessed by Satan, and how he takes advantage of this very power in order to satisfy his own causes. One such property of Satan's fantastic powers is his ability to manipulate any individual into a false belief of who he really is, and therefore prevent a habitant of paradise from discovering his true purpose that is hidden behind his actions. One such example of this, and one of the most major in the epic, are the events that occur in Book IX involving Satan and Eve around the forbidden tree. Here, Satan uses, what is to Eve, excellent reasoning to convince her to eat the forbidden fruit, thereby exploiting

As the snake “drew back his head and [the man] raised [his] weapon” they both were ready for their last fight. Both felt threatened by each other; thus, both felt the necessity to become defensive. However, neither one saw the situation as an immediate threat, so they did not immediately strike. When the narrator “made an unprovoked attack,” the snake performed “a little song of death.” The reader’s sympathy for the snake once again returns because the snake did nothing wrong. The “little song of death” depicts an image of the snake’s last effort to live. However, there is nothing “little” in death, but rather displays the snake’s submissiveness to the man. The “ominous” situation with “poison dripping from [the snake’s] fangs” is reminiscent of the tragedy that just occurred. The author reminds the reader of the necessity to rid the world of the danger from a snake. It lessens the reader’s grief towards the snake, bringing a more neutral tone to the

When in times of danger, people must often take the actions they see best fit. In "The Rattler," the author depicts a vivid story of a man who has to make a difficult choice while facing a rattlesnake in the desert. Despite the man seeing a threat in the snake, it is him that becomes a threat to the other. By using the descriptions of the man, the snake and the specific setting, the author affects the reader by creating a sense of empathy for the narrator and sympathy for the snake. With such a connection, it adds a greater depth to the story for the reader to analyze.

“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.

The detail increases the power the snake exudes in the perspective of the man. “Children, dogs, and horses…who weren’t as strong” compared to the snake, created panic and fear, because of its “six powerful fangs” and “little

Another aspect to this poem that is very important would be the figurative language. The author uses a lot of similes and metaphors throughout further illustrate this father’s ridiculous ways. The speaker uses the simile “snaked like dragons” to describe the fire engines, this was a good choice in comparison because when you think of a dragon you automatically think of bright fires and then when you continue on the thought you think of their crouched down tiptoes

It is apparent from the first line of the poem that author is in a state of overriding fear travelling through the unknown: likening the road to an “old snake shedding its skin.” A snake is a clear representation of childhood fear and youthful paranoia, due to its intimidating nature. Walcott compares the path to a snake because he fears it just like a snake, to him the path is daunting and potentially deadly at first. The author not only compares the road to a snake but a snake shedding its skin. This paints a grotesque image for readers and illustrates how he views his initial journey with anything but enthusiasm. The author is in the unfamiliar wilderness searching for not only the storyteller’s house but himself. His state of childhood terror is only counterbalanced by his encounter with the storyteller.

To begin, in the poem “Introduction to Poetry” by Billy Collins he wants his readers to appreciate each poem as a piece of art. He wants his readers to look at the poem and get absorbed into the emotion of the poem instead of only wondering what the poem means. He uses personification in this quote “tie the poem to a chair with rope/ and torture a confession out of it” to express what we do to poems (356). We the readers should instead pay attention to the rhyme and style of the word. We should stop worrying about the meaning of the poem. This is similar to another author style in “Poem” by William Carlos Williams he uses a cat to movements in the “jamcloset” to show his readers that we should be like the cat. The cat takes its time to get around the “jamcloset” which is what the readers should do with poetry we must take our time to look at it and appreciate each word, line and stanza.

The third stanza describes the snake as “cool and gleaming as a braided whip” (9-10). Describing the snake as a braided whip demonstrates the intricate woven pattern of the snake’s scales and the poet’s appreciation for nature and its’ beauty. The snake is not a useless piece of rubber, but a beautiful and vibrant part of nature. “He is as beautiful and quiet as a bead brother” (10-11). The snake is quiet, makes no sound, and snuggles into

James H. Cone’s God of the Oppressed is his examination of the origin, development, and significance of black theology as it relates to how he and the black Christian community view God. For Cone, in an America seemingly dominated by white theology and the white Christian community’s views of God, it is imperative to acknowledge and attentively listen to the voices of the theologies of other races and what God means to them, especially that of the black community. Cone asserts without hesitation that the God that is referred to in the Bible and black religion is a Deliver of those held captive by the bondage of oppression. Cone not only asserts this viewpoint of God as the Freer of oppressed people, but he validates this assertion through the use of Scripture, the black experience, history, and tradition. Overall, the central theme of this book is that a plethora of factors continually shape and construct a people’s theology and how that theology is significant in regards to how they see God, the world, and themselves.

“Boa Constrictor” by Shel Silverstein is a children’s poem portraying someone that is slowly being eaten by a boa constrictor. As the reader, one can assume that the person speaking is the one being eaten; by the use of the first-person language. Silverstein brings an order to the poem so the audience is able to relate; he says, “Well, what do you know? It’s nibblin’ my toes”. (Silverstein 7,8). When reading the sentence aloud, one can’t help but to feel like being eaten by a snake is as normal as eating breakfast. He gives a sense that circumstances such as this happen to him all the time. The poem then goes on to say “Oh, gee, It’s up to my knee” (Silverstein 9,10). Progression of the poem is starting to form as the image of one’s own body is being a quarter of the way consumed by a supposedly vicious animal.

This poem opens with an extreme and vivid simile, “The bright wire rolls like a porpoise” (line 1). This beginning not only grasps the attention of the audience, but the image intensifying language that Kooser has chosen

We can see the poem deals with the entire story of man's fall from grace, including background for Satan's motives. In Paradise Lost, Eve was tricked by Satan, who assumed the form of a serpent, into eating from the Tree of Knowledge. Satan had whispered into her ear when she was asleep, and when he spoke to her later, he used his cunning to mislead her:

A resistant reading of the poem uncovers the idea that religion, specifically the Judeo-Christian religious tradition, is intrinsically harmful and retrogressive in nature. If the ‘snake’ is interpreted as a synecdoche for Judaeo-Christian religious tradition as a whole, a profoundly negative opinion of such an ideology is formed throughout the poem. Without the ‘snake’ that is this religion, there would be no “pain and suffering”. The poem asks, “what could bear such a weight”, interrogating the conscience of religion, implying guilt on its behalf. Furthermore, the imagery suggested in the second stanza surrounding the snake’s “shadow” evokes negative ideas concerning the nature of the religion, which is further bolstered by its ability to “separate itself” from this shadow, and to “move on