God The Triune : God, Son, And Holy Spirit

The question is asked what does it mean to claim that God is triune and how does this bear upon human life? Merriam-Webster (2018) defines triune as three in one, or relating to the Trinity, the triune God consisting of three parts, members or aspects (Webster 2018). To claim that God is triune would mean that there is a knowledge as well as a belief in the Trinity of God and that God is the Father, the Son and the Holy Spirit. God is triune has a bearing on Human Life because God is Holy and He is the creator of the world and as humans he has a major effect on the come of each of our lives. But for the believer His ways becomes our ways, therefore it affects how we act, live, think, love, and how we treat others. As well as our character and the way in which we live our lives is affected for the better once we have come into the knowledge and acceptance of God the Father, the Son, and the Holy Spirit.

The first four chapters of Genesis indicate that God is the eternal Creator the universe; that God communicates with His creation and evaluates his own work, and that God is sovereign, exercising “supreme authority and absolute power over all things” (Lecture 2, para. 5). There is but one true God, who exists as a Triune Being and is three Persons in one essence; a Divine essence which exists wholly, invisibly, simultaneously and eternally, within three members of the one Godhead—God the Father, God the Son, and God the Holy Spirit (Lecture 2, para. 7). Harmoniously linked, “each divine figure of the Trinity exercises dominion over creation and is involved in the biblical narrative in its own unique, yet cooperative, way” (Johnson, p. 178). The unity of the Trinity not only illustrates the full divinity of God, the immeasurable power, benevolence, wisdom and omnipresence distinctly setting Him apart from His creation, but also shows that He is the source of all that is good, true, beautiful, loving, just, and

In this paper, I will review Robert Gromacki’s book The Holy Spirit: Who He is, What He Does I will detail what I feel the book is about. I will emphasize various points given by the author that stood out to me. Finally, I will give my personal evaluation of the book.

I will like to crave your indulgence to the fact that "Nicene concept of Trinity" is never stated in the Bible, and it is that early Christians as well as the scriptures clearly points out the fact that Jesus was fully divine and pre-existent. For the fact that, none of the early Christian theologians fully asserted the doctrine of the Trinity, not even a speculation about the Father, Son, and Holy Spirit. According to the father of the paganism description of Trinity "God can in no way be described." (Schindler 148).

God the Son is revealed in the Christian Scriptures. God the Spirit is revealed in the Church. The Trinitarian doctrine states that there are three co-eternal, equal persons in God, which is the notion of unity within community. The Trinitarian doctrine was further developed and defined at the councils of Nicaea in 325 CE and Constantinople in 381 CE. God was always trinity, however gradually this reality became known through revelation. Jesus calls God and speaks of the spirit which indicates a plurality in God. The difficulty is reconciling the concept of monotheism with the notion of God existing as three persons. The divine essence is common to all three, however the three persons have attributes or properties which distinguished them eg Fatherhood, sonship and sanctifying power. Once essence means that the actions (creation, redemption, sanctification) are attributable to all. Mutual relations is the concept that the terms Father and Son are not titles but expressions of a relationship and thus all three persons are co-equal

This God however does take on three forms known as The Trinity. The Christian doctrine states that God exists as God the Father, God the Son and God the Holy Spirit.

The previous description of the trinity does not occur in the bible. The specialized language describe the trinity was developed in the fourth century and expressed in various creeds issued by church councils of that time. I believe that many words were not found in the bible; even bible is not even stated in the bible. But, that doesn’t mean that we don’t use them to describe the attributes of God. We can’t say that because trinity is not stated in the bible, it can’t be

This was the question that popped up in my head after reading the first chapter of The Orthodox Way, God as Mystery. More ironically, before they answered my question did they tell me that Jesus Christ is God and Holy Spirit is God as well. Usually multi-identities are not an issue for me or for anyone, but this time is a little, or a lot, different when it comes to God. In the chapter, God as Trinity, “The Christian God is not just a unit but a union, not just unity but a community… He is Trinity: three equal persons, each one dwelling in the other two by virtue of an unceasing movement of mutual love” said Ware (P. 27). Ono thing that needs to be confirmed first is that there is only One God, and God is the one essence embracing three persons. Secondly, in the case of Trinity a person is not just an individual, as opposed to that three human persons always “retain their own will and own energy no matter how closely they co-operate together” (P. 30). This indicates the property of “distinction but never separation” within the three persons; they are distinct as in differentiation and they are never separate because of the relationship formed by the shared one will and one energy. As a consequence, we surely have to turn to the Father, the Son, the Holy Spirit if we want to know God holistically, especially the Oneness of God (Jones,

The essential trinity focuses on the relationship of the Son and Holy Spirit within God Himself. Augustine of Hippo taught the basis of essential trinity using his analysis of love: to love, there must be a lover, a beloved and their sharing a mutual love. On this basis of his psychological analogy, Augustine argues for a threefold understanding of the Godhead, in terms of the Father, Son and Holy Spirit (McGrath, pg 195). Augustine states that just as there are three entities of the mind, there can be three persons of God.

We believe that there is one, and only one, living and true God. He is an infinite, intelligent Spirit, the Maker and Supreme Ruler of heaven and earth, glorious in holiness, and worthy of all possible worship, trust, and love. In the unity of the Godhead there are three persons: the Father, the Son, and the Holy Spirit, equal in every divine perfection, and executing distinct but complimentary offices in the great work of redemption.

God as Trinity, is a fact that all orthodox Christians can attest to with absolute certainty, however if we were to ask those same people “what does that mean for us, how does that affect the way we live our lives”? I suspect, most would not have an answer. For the majority of orthodox Christians, the Trinity is an abstract theological concept, that is best left for theologians to philosophise over, and has no place in the life of the average Christian. Karl Rahner, an Austrian philosopher and theologian, commenting on the “current neglect of the Trinity in the West” says:

I believe that the Father is the first, yet equal, part of the trinity, the perfect, unchanging Creator God who rules over the universe as the highest power. He always has been and always will be the eternal master of humanity. I believe and have been taught by my church to believe, that God is part of the trinity, equal in importance to the other two members. Jesus equates himself with the Father in John 10:30, saying

It is important to begin by stating that there are many different doctrinal views of the Trinity. However I believe that the doctrine of Trinity defines one God who is eternally existent as three distinct Persons: Father, Son, and Holy Spirit. “These definitions express three crucial truths: (1) The Father, Son, and

In the Christian faith triune God is very significant. “Christian” is Trinitarian, describing Jesus as the one whom the Father anoints (christos) with the Spirit so that the Spirit may anoint our own lives (16). Christians confess Jesus as the risen Lord of the universe, but is proclaimed to be inseparable from the one who sent him, the one Jesus knew intimately as “Abba,” or “dear Father.” The ultimate paradox of Christianity is Jesus. Having Jesus at its very center disclosed as the source, the meaning, and the definitive answer to all of human longings causes this ultimate paradox. Fatula goes on to discuss, that although Jesus is the triune God, many of the people would not identify this God as the living God we actually experience in our own daily lives.

I am a Christian and I believe in the Holy trinity: God, the Son, the Holy Spirit.