God 's Covenants : An Important Characteristic Of The Book Of Joshua

Subsequently, in the books of Joshua and Judges the authors capture the tribulations of the Israelites in their attempts to conquer the Promised Land (Tullock & McEntire, 2012, p. 96). Additionally, in the first twelve chapters of the book of Joshua exhibit a decisive conquest through the entirety of the land of Canaan, which provides the initial impression of a seamless transition between the work of Moses and the leadership of Joshua (Tullock & McEntire,

Chapter three of Engaging the Christian Scriptures goes into detail over selective parts of the sections of history, writings, and prophets. Chapter three gives the reader information over several books in the Bible such as Joshua, Judges, Jeremiah, etc. The chapter dives into the text of Joshua and gives the reader useful insight over Joshua and him leading the Israel across the Jordan river to conquer the land of milk and honey, Jericho. The book of Judges purpose was to teach Israel that God is faithful and certain to punish sin therefore each person must remain loyal and devoted to the Lord. The purpose of Jeremiah was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Towards the end

The tithing (or giving) issue is one that comes up often and that tends to bring up larger issues of law, Christian freedom, grace, generosity, faithfulness and priorities. With this issue, as is true of so many areas of the Christian life and, more specifically, church life, there is broad freedom with respect to many particular decisions or courses of action we might take, provided we take them for biblical reasons and with biblical principles in mind.

We can believe that the Abrahamic covenant would be fulfilled when, God called Abraham to leave his country, relatives, and family to go to the land that he was going to be given. God said, “I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others.” The land that the Lord took Abraham too, was the land that would be given to him and his descendants. After Abraham was gone, his descendants would be in possession of the land.

At first glance Joshua seems to just be a story of the Israelites and the settling of the Promised Land, however, there may also be a prophetic vision of God’s plan for Salvation of His people. The book of Joshua shows the difference between living a life, like Moses, under the Law of the Old Testament and under the freedom, which came from Jesus Christ, as Joshua did. One could certainly make a strong case that Joshua 1-6 can be looked at as a metaphor of Jesus Christ and man’s salvation through Him. The evidence ranges from Joshua’s name to the meaning of the Jordan River. The implications would mean that God was discretely showing the Israelites His plan for future salvation well over a thousand years before Christ.Joshua chapters

Joshua was born a slave in Egypt but he was selected to follow Moses as the leader of Israel. He was the man God used to fulfill His promise regarding the land of Canaan. Joshua had been Moses' Chief of Staff. He assisted him, ministered to him, and led the armies into battle. He watched and learned as God led Moses. He experienced the

Genesis states that the first person to be circumcised was Abraham. God had told Abraham to not only circumcise himself, but his children, his slaves, and any males in his household as well. This was a practice that was to be done from generation to generation. In early history during BCE, this was used as a way to separate the Israelites from the Philistines. Years earlier, there wasn’t much difference between the Israelite community and its neighboring people. But with the arrival of the Philistines changed how they identified themselves as a separate group of people. As time progresses, so do the opinions when it comes to circumcision.

Further, the Covenant is central for understanding Judaism as it covers all beliefs in relation to the expectations of Jewish life. In the Covenant that God established with Abraham, God blessed him and promised to make him “the father of a multitude of nations.”- Genesis 17:4 in which Abraham was to remain loyal and serve to the rest of the world through God’s blessings. Later, God made the Covenant of Circumcision with Abraham conveyed in the sacred text of the Torah, “Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised.”- Genesis 17:10. Hassidic Jews carry out this practice and believe it is customary that

many times in different texts. Some scholars my say that the word covenants is hard to find a true meaning. You will hear the word covenant throughout the Old Testament. I think sometimes when we hear the word covenant only one or two covenants come to mind. There are many covenants throughout the Bible. I will attempt to define and explain five covenants. These five covenants are: Noahic Covenant, Abrahamic Covenant, Mosaic Covenant, Davidic Covenant and the Fifth Covenant or the (New Covenant). In these particular covenants we will find the promises God made with his people. In this paper I will attempted to answer questions which of these

Understanding the dynamic concept of covenant permeates everything God says in His Word and everything He does in a believer’s life. The following word study will examine the text of Exodus 19:1-8. The text begins with an obscure and severely brutalized people who are saved from slavery and are on the verge of a new covenant between God and man. The word in study is the Hebrew word האמנה, translated “covenant.”

Prior to attending high school and Old/ New Testament covenants, I held the belief that God was a loving God and that he was always graceful and merciful. God is loving, graceful, and merciful but that’s only one side of the characteristics of God. I also believed that God was a graceful God in the New Testament and a wrathful God in the Old testament. I was lead to believe this because of my church and the bias of the way they viewed God. There were specific verses they would show that gave people the idea that God was a wrathful God that destroyed cities and killed hundreds while in the New Testament God was a God that was loving was full of grace. I learned to reject the Old Testament God and to live in what God tells us to do in the New

The word covenant in the dictionary means a binding agreement between two parties. In regards to the Bible the root word of covenant in Hebrew means “to cut”. Thus during a covenant the Hebrew custom of cutting apart an animal stood as a symbol that if the two parties did not uphold their end of the agreement they might also be cut in half like the animal. In Genesis 15 God walks between the two parts of slaughtered animals while Abraham sleeps showing his commitment to the covenant with the sacrifice of his own life on the line

There are three main covenants in the Old Testament. The first covenant is the Abrahamic Covenant. God promised Abraham that he would be the father of a great nation (Genesis 12:2). God also promised him the land of Canaan (Genesis 12:7; 17:8), He

Joshua, whose name means "God delivered", was the servant of Moses and was his successor when he died. He was Moses’ general, who led the troops in actual fighting while Aaron held up Moses' hands. Joshua, who actually led the Israelites into the promised land, was a military leader, a political leader, and a spiritual leader. He believed in doing whatever it takes. He was bold, courageous and was confident when he spoke on behalf of the Lord. When God gave Joshua orders, he did not try to defend the people or talk God out of His decisions, he was quick to obey. He gave the people the choice of which God would they serve. The Israelites chose to serve God, the one and only true living God, so Joshua made a covenant with the People. Joshua was

Covenant making and covenant people have been a part of God’s plan since the beginning of time. In the Old Testament, and with Jesus Christ being just a foreshadow of things to come, covenants often made God and God’s holiness visible (Fehren, 1996). Furthermore, covenants were the vehicles or processes in which God used to institute promises and manage people (Korver, 2015). In the simplest terms, a covenant is an agreement between two or more parties concerning shared responsibilities and privileges, once ratified, covenants cannot be changed in any way, including the parties involved or the covenant provisions (Korver, 2015, p. 29). Covenants, may either be unconditional or conditional. Thus, an unconditional covenant, such as the one offered to Abraham (Genesis 12:1-3), requires no conditions to be placed on the recipient (Korver, 2015). Hence, the onus of the Abrahamic covenant was completely on God, and Abraham needed only to accept God’s offer. However, the enjoyment of the blessings made in the Abrahamic Covenant was dependent on how well Abraham and the future nation of Israel adhered to and listened to God’s commands (Merrill, 2006). Therefore, some action was required on behalf of Abraham and Israel to reap the full benefits of God’s blessing. Conditional covenants, such as the Mosaic Covenant (Exodus 19:1-8), requires the recipient to meet certain conditions before enjoying the benefits of the covenant (Korver, 2015). Typically, conditional covenants