God's Covenant with Moses Essay

In the Beginning: At the beginning of the universe. God created heaven and earth in six days and rested on the seventh. During those six days God spoke to the darkness and created the world, brought forth light, created the sky, land and animals and plants to inhabit them. However, even during this creation he was contemplating the creation of a being made in his own image.

There is an Old Covenant and a New Covenant. The Old Covenant is God’s law that was given to the Jews and is revealed in the recorded history of the Jews in the Old Testament; nonetheless, after Jesus died on the cross, the New Covenant was made and the Old Covenant that God had with the children of Abraham became obsolete. (Heb. 8: 13; Col. 2: 14)

The Old Testament is the largest part of the bible nestled behind the leather binding in the front of the book. Unlike most books, told from one-person or even two this is comprised of multiple, some stories even having two different versions in another point of view; over time it has become a large collection of ancient texts written and re-written by different authors and editors over the many years. The stories show the ancient Israelites, they show the laws, and rituals, which make up their religion and the small embers, which will one day, turn to a flame that is Christianity. The Jewish people view these stories as collected in what they call the Torah, is the collection for what makes up their history and the promise that God gave to them, as well as their laws and what they worship today. For the Christians the Old Testament is still seen as sacred, but most place a stronger importance to the New Testament.

The tithing (or giving) issue is one that comes up often and that tends to bring up larger issues of law, Christian freedom, grace, generosity, faithfulness and priorities. With this issue, as is true of so many areas of the Christian life and, more specifically, church life, there is broad freedom with respect to many particular decisions or courses of action we might take, provided we take them for biblical reasons and with biblical principles in mind.

It all began in the covenant with Abraham, God promised many things to him. God promised numerous descendants, land, and a relationship with him. God’s first blessing would provide Abraham with numerous descendants, which in turn would become a great nation. His second blessing would provide him and his family with a place to call home. His third blessing states that Abraham will have a relationship with God. This means that, anyone who blesses Abraham will be blessed by God, anyone that curses him will be cursed. In return for all of these promises, Abraham and all of his male members and descendants were circumcised to let God know that they belong to him.

as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee (Josh.

Covenant and law are both prevalent themes that are used throughout the Old Testament of the Bible. A covenant is a binding contract in which “a kinship bond between two parties” is created when each party carries out assigned expectations established in the making of the covenant (Hahn and Bergsma 1). A law is a binding rule or regulation that is used to regulate the conduct of a community or group of people and is usually enforced by some kind of authority. There are many similarities and differences between covenant and law, and in some cases covenant and law can be connected so that one supports the other. This is especially true when talking about the Mosaic Law and God’s covenant with Israel. In these two items God creates expectations through the covenant, rules and regulations through the Law, and allows for covenant-maintenance by using both together rather than a simple law code.

Biblical covenant is “legal term denoting a formal and legally binding declaration of benefits to be given by one party to another, with or without conditions attached.” (Arnold) Biblical covenant is a part of God holy plan and they reveal enteral plan. Each covenant plays a part of God plan of salvation. The Mosaic covenant showed that being saved by works was impossible and reveals God’s Holy character the need of a savior. “The Mosaic Covenant was like the vassal treaties of the ancient Near East, where a more powerful king entered into a relationship with a lesser king.” Knowing the Bible)

Throughout the history of the world, God has been working to bring humanity back to him. Due to the loss of constant communion in the fall, God set forth multiple promises to eventually establish his eternal Kingdom, the New Testament, is the culmination of these promises. The Gospels are the most specific in how Jesus Christ fulfilled the covenants God made with Abraham and David. More importantly he is the fulfillment of the new covenant, which washes away sin and brings humanity back into communion with God. What is modeled in the Gospels is reaffirmed in Acts, by the way the church is to function according to the culmination of the Covenants. Acts begins to reveal the great mystery that is the inclusion of the Gentiles in God’s covenant. Paul’s Epistles take the culmination a step further and defend the idea that the fulfillment of God’s covenants does not just affect the people of Israel, but the Gentiles as well. The General epistles teach that the people are no longer bound by the mosaic covenant since the New Covenant was fulfilled via Jesus Christ. Yet practice of the law is still an important factor of the Christian life style even if superseded by the New Covenant. Revelation shows that covenants are leading up to the lord’s victory and salvation of his people. The sins of the Jews and Gentiles are washed away by Jesus the blood of the lamb so in reality the battle is already won because of the New Covenants fulfillment in Jesus. It is clear from

The Christ of the Covenants demonstrates the relationship between five covenants God instigated with Adam, Abraham, Noah, Moses, and David in the Old Testament, and how they are reflected in Jesus’ birth, death, and resurrection in the New Testament. In answering four basic questions, I discovered this main idea to be true time and time again. Robertson exhibits his vast knowledge of the subject with a concisely structured index outlining one clear point for the entire novel.

The word ‘covenant’ is, in the Old Testament, it is the Hebrew word ‘berith’ and is used

Exodus 19:5: Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession.

The Law of Moses, or Moses’s Law refers to the first five books of the Hebrew Bible, sometimes call the Pentateuch, or Torah which is a central reference of Judaism. Of the covenants found in the Pentateuch are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. These books contained the laws and instruction given by the Lord to Moses which establishes Israel as a nation. All five of the books are believed to be written by MosesIntroduction

“…one nation under God, indivisible, with liberty and justice for all.” And so finishes the Pledge of Allegiance for the United States of America. Whether or not a person would wish to identify our nation as a Christian one, there is certainly no doubt that the very oath that binds a person into serving it includes serving God. As it follows, many of our laws are centered around our understanding of the Bible, and the morality that can be gleaned from it. Even in our modern time, where the lines are becoming more and more blurred, eighty-three percent of Americans still identify themselves as Christian. A common national ideology is that our country has a favored nation status with God; thus it is our responsibility to ‘sow the

Moses was a beautiful child born of the tribe of Levi to Amram, a man of the house of Levi and Jochebed. Being a Hebrew, he was born in a foreign nation, Egypt, at a time when his race was subjected to slavery. The Pharaoh noticed that the number of Hebrew children and slaves was steadily increasing. He gave a decree to have all male children killed out of fear that one day, the slave laborers would riot and rebel against him.