Essay about God's Journey with the Israelites

In the Old Testament, the Israelites were seen as people who failed to listen to God’s commandments. Despite knowing beforehand that they would be punished for their disobedience, they still continued to commit sin. God tried to deter their misbehavior by promising them many blessings, but it worked to no avail. Due to the insubordination of the Israelites, He made sure that the promises He made to them would be withheld and that they would face consequences.

Oral Roberts discusses the importance of the voice of God through his testimonies. He shares that God speaks to everyone and not everyone can hear His voice. Oral shares seven reasons that he believes why God speaks to every person: God wants to communicate with man, man was created to communicate, the Bible is the evidence that God communicates with man directly, Jesus demonstrate how man can communicate with God, God will speak through the Holy Spirit, Oral’s parents taught him, and Oral himself heard the voice of God. Oral shares three things that God has spoken to him as an individual, but it will also impact other people: God called him “Son,” God told him what He was going to do for him, and “You

The readings of Exodus explain the departure of the Israelites from Egypt and how the covenant was renewed. The rejuvenation made Israel a nation and formed a relationship between god and his teachings. The nature of god’s presence reveals how the Israelites were authentic and productive with how they reproduced and how the land became filled with Israelites. The reality demonstrates how the new king of Egypt stated that, “The Israelite people have multiplied and become more numerous than we are”(Exodus p. 16). This reality proposes how the Egyptians became resentful against the Israelites in order them to suffer brutal slavery and make life difficult for them with intense work and punishment. The texts in Exodus acknowledge the sacrifices Hebrew women had to make in order to live through nature and reality. It states “The Hebrew women are not like the Egyptian women. They are robust and give birth before the midwife arrives” (Exodus p. 16). Gods presence through nature and reality reveals how

In the Beginning: At the beginning of the universe. God created heaven and earth in six days and rested on the seventh. During those six days God spoke to the darkness and created the world, brought forth light, created the sky, land and animals and plants to inhabit them. However, even during this creation he was contemplating the creation of a being made in his own image.

There must be a strange feeling Moses experiences and I’m sure he probably did feel inadequate to this great task. Many of us would have questioned God in his choice. Look at “Moses as he says that, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee. Does this sound like something you may of been through, I have and I’m sure you may of you felt the same way also? Moses is like many of us, caught in our feelings and emotions and leaning on them in a critical time in our life.

I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.” But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” And God said, “I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.” Moses said to God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I tell them?” God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’” God also said to Moses, “Say to the Israelites, ‘The Lord, the God of your fathers—the God of Abraham, the God of Isaac and the God of Jacob—has sent me to you.’ “This is my name forever, the name you shall call me from generation to generation. “Go, assemble the elders of Israel and say to

This lead the reader question why God did not provide defined rules, or expectations, prior to the commandments? Previous covenants focused on God’s obligations: to not destroy mankind again and to provide Abraham offspring and the land of Canaan, whereas Exodus focused on Israelite responsibilities (p. 114). In the end, the reader found Exodus a “rite of passage” that displayed God’s trust in the Israelites and a formalized relationship with God.

The final commission of the Lord includes a reminder of His authority and His continuing presence with those who would spread His message. God can and does use the “foolishness of preaching” to accomplish His purposes. The theological realities which saw the first-century church stress the preaching/teaching of the Word have not changed. God still reveals Himself and His will for people through verbal propositions. God’s Spirit still empowers the authentic spokesman

Linafelt described the Hebrew Bible as containing, “some of the finest literature that we have, and biblical literature has begun to take its place among the classics of world literature” (1). The Hebrew Bible, composed of prose narrative texts, poetry and intricate literary characters, examines and records the wavering relationship between God and humans. While the connection God has with many literary characters, from Noah to Job serve to illuminate the bond between divine and the mortal, no fellowship is more important than that between God and Moses. Moses, whose presence is made aware in the Book of Exodus, unequivocally is one of the first protagonist in the Hebrew Bible. While he demonstrates the qualities of a literary hero; triumph above inner contention and trepidation, it is his obedience and rapport with God that validates genuine character progression of both Moses and God. Moses’ relationship with God yields allusions that divinity is a composition of both theology and humanism, as divinity weakens without piety and commitment.

Recognition of God's sovereignty is at the heart of worship,--the driving theme of the Book of Exodus,--and the reason God so severely punishes the Egyptians. God does not punish the Egyptians for keeping the Israelites as slaves. God punishes the Egyptians for Pharaoh's attempt to better God by sacrificing His firstborn: Israel. Although many arguments can be made against human sacrifice, none mitigates God's anger with Pharaoh. In general, God's anger is rarely pacified: not even Moses protects the Israelite idol worshipers at Mt. Sinai. At Moses' command, the Levites slay three thousand of their brothers, friends, and neighbors--the innocent along with the guilty. Believing God's wrath has branded them with righteousness, Moses praises the survivors as "blessed." God has other plans: another plague. With the deaths of those who break Faith, God is satisfied. As Supreme Ruler, God defends those who worship Him and destroys those who worship idols. After leading the defeat of the Amalekites at Rephidim, Moses

The two modes of communication the author wishes to identify from the discussed course are teaching and writing. Teaching inspires a person to think or gather a different perspective of a particular discussion. Jesus, for an example, used parables to teach the multitude of people that followed him, as well as his disciples. Jesus’ method of teaching was to translate an understanding of how a person should live and behave in their culture. Paul wrote letters to different churches conveying methods or guidelines. The author’s purpose is to teach with the same definition of character as Jesus and Paul. The teaching mode of communication will be in front of live an audience. Therefore, the author’s purpose is to convey the message from a theological perspective. God’s words and methods are the tools needed to convey a message, if not, the message delivery will be from emotional thoughts and

Abraham’s seriousness and dedication in regards to his covenant with God control tense actions and events between Abraham and Isaac. Abraham is compelled in his actions by his understanding and faith that his belief in God will reap benefits. Without hesitation, he considers doing everything that God tells him to do. Abraham’s willingness and sacrifice of Isaac show the great power that God has over Abraham. Abraham’s desire for God’s approval and blessings compel him toward grave actions without the concrete command from God. Abraham merely implies God’s intentions from the limited conversations held between Abraham, God, and the angel.

The Old Testament consisted of a set of documentations of religious scriptures, which were written by different people at various times for a different audience. Most of the Old Testament contains short stories of traditional stories and those stories of distinguished ways God established mankind. These stories are often told to the people in narrative form, which are guidelines often referred to as laws, songs, genealogies, and a list from these authors that composed the Old Testaments. The pressing of set documentation is essential because it is the framework for the lives of God 's followers. The term “Old Testament” originated as a means to express spoken traditions and God 's creation of that particular era. It is an method of philosophical investigation was designed to answer the why questions within these spiritual text documentations. These religious documentations consisted of four parts. These four sections retrieved from the Old Testaments are the laws, history, wisdom and prophecy. The laws are a rule of behavior enforced within the community. The rules are sometimes called “Torah.” When analyzing this Torah, these rules viewed within the first five spiritual books of the Bible. For example, in the first Torah in Genesis, it explains the creation, Noah’s Flood, Abraham and Isaac, and Joseph’s coats of many colors. However, the laws in Exodus were in regards to the going out. The going out took about 40 plus years, until the people led to

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It

Also in Acts when the Apostles where filled with the Spirit they started to speak in languages.” This is absolutely important because without language we could not receive the intended message as set in motion by God.